In the courts of Germany it is a formal piece of business; etiquette7 governs the arrows of Cupid, as well as the torch of[400] Hymen. Mistresses are chosen from the number of quarters on their family coats of arms, as well as from the number of their personal charms; and those ladies who are well provided in the first, seldom are without lovers, however deficient8 they may be in the second. But though many avenues, which in England lead to power and distinction, are shut up in Germany, and the whole power of government is vested in the sovereign, yet the young nobility cannot bestow9 a great deal of their time in gallantry. The military profession, which in the time of peace is perfect idleness in France and England, is a very serious, unremitting employment in Germany. Men who are continually drilling soldiers, and whose fortunes and reputations depend on the expertness of the troops under their command, cannot pay a great deal of attention to the ladies.
Every French gentleman must be a soldier; but fighting is the only part of the business[401] they go through with spirit; they cannot submit to the German precision in discipline, their souls sink under the tediousness of a campaign, and they languish10 for a battle from the impetuosity of their disposition11, and impatience12 to have the matter decided13 one way or the other. This, with many particular exceptions, is the general style of the French noblesse; they all serve an apprenticeship14 to war, but gallantry is the profession they follow for life. In England, the spirit of play and of party draws the minds of the young men of fortune from love or gallantry; those who spend their evenings at a gaming house, or in parliament, seldom think of any kind of women but such as may be had without trouble; and, of course, women of character are less attended to than in some other countries. When I was last at Paris, the Marquis de F—— found an English newspaper on my table; it contained a long and particular account of a debate which had[402] happened in both houses of parliament; he read it with great attention while I finished a letter, and then throwing down the paper, he said to me, “Mais, mon ami, pendant que vos messieurs s’amusent a jaser comme cela dans votre chambre des pairs et votre parlement[11], parbleu un etranger auroit beau jeu avec leurs femmes.”
Intrigues of gallantry, comparatively speaking, occur seldom in England; and when they do, they generally proceed from a violent passion, to which every consideration of fortune and reputation is sacrificed, and the business concludes in a flight to the continent, or a divorce.
They manage matters otherwise in France; you hardly ever hear of flights or divorces in that country; a hundred new arrangements are made, and as many old ones broken, in a week at Paris,[403] without noise or scandal; all is conducted quietly et felon15 les régles; the fair sex are the universal objects of respect and adoration16, and yet there is no such thing as constancy in the nation. Wit, beauty, and every accomplishment17 united in one woman, could not fix the volatility18 of a Frenchman; the love of variety, and the vanity of new conquests, would make him abandon this ph?nix for birds far less rare and estimable. The women in France, who are full of spirit and sensibility, could never endure such usage, if they were not as fickle19 and as fond of new conquests as their lovers.
In Italy, such levity20 is viewed with contempt, and constancy is, by both sexes, still classed among the virtues21.
That high veneration22 for the fair sex which prevailed in the ages of chivalry23, continued long after in the form of a sentimental24 platonic25 kind of gallantry. Every man of ingenuity26 chose unto himself a mistress, and directly proclaimed her beauty and[404] her cruelty in love ditties, madrigals, and elegies27, without expecting any other recompence than the reputation of a constant lover and a good poet. By the mere28 force of imagination, and the eloquence of their own metaphysical sonnets29, they became persuaded that their mistresses were possessed30 of every accomplishment of face and mind, and that themselves were dying for love.
As in those days women were constantly guarded by their fathers and brothers before marriage, and watched and confined by their husbands for the rest of their lives; the refined passions above described were not exposed to the same accidents which so frequently befal those of modern lovers; they could neither fall into a decay from a more perfect knowledge of the ladies character, nor were they liable to sudden death from enjoyment31. But whilst the women were adored in song, they were miserable32 in reality; confinement33 and distrust made them detest34 their husbands, and they endeavoured[405] to form connections with men more to their taste than either jealous husbands or metaphysical lovers. To treat a woman of character as if she were an unprincipled wanton, is the most likely way to make her one. In those days of jealousy35, a continual trial of skill seems to have subsisted36 between husband and wife, as if every lord, soon after marriage, had told his lady, “Now, Madam, I know perfectly37 well what you would be at; but it is my business to prevent you: I’ll guard you so well, and watch you so closely, that it shall never be in your power to gratify your inclinations38.” “You are perfectly in the right, my lord,” replied the lady, with all meekness39, “pray guard and watch as your wisdom shall direct; I, also, shall be vigilant40 on my part, and we shall see how the business will end.” The business generally did end as might have been expected; and the only consolation41 left the[406] husband was, to endeavour to assassinate42 the happy lover.
But when French manners began to spread over Europe, and to insinuate43 themselves among nations the most opposite in character to the French, jealousy was first held up as the most detestable of all the passions. The law had long declared against its dismal44 effects, and awful denunciations had been pronounced from the pulpit against those who were inflamed45 by its bloody46 spirit; but without effect, till ridicule47 joined in the argument, and exposed those husbands to the contempt and derision of every fashionable society, who harboured the gloomy d?mon in their bosoms48.
As in England, after the Restoration, people, to shew their aversion to the Puritans, turned every appearance of religion into ridicule, and from the extreme of hypocrisy49 flew at once to that of profligacy;[407] so in Italy, from the custom of secluding50 the wife from all mankind but her husband, it became the fashion that she should never be seen with her husband, and yet always have a man at her elbow.
I shall conclude what I have to say on this subject in my next.
[11] The French in general are apt to make the same mistake with the Marquis; they often speak of the House of Peers and the Parliament as two distinct assemblies.
点击收听单词发音
1 eloquence | |
n.雄辩;口才,修辞 | |
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2 intrigues | |
n.密谋策划( intrigue的名词复数 );神秘气氛;引人入胜的复杂情节v.搞阴谋诡计( intrigue的第三人称单数 );激起…的好奇心 | |
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3 monarchies | |
n. 君主政体, 君主国, 君主政治 | |
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4 verge | |
n.边,边缘;v.接近,濒临 | |
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5 imprisonment | |
n.关押,监禁,坐牢 | |
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6 censure | |
v./n.责备;非难;责难 | |
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7 etiquette | |
n.礼仪,礼节;规矩 | |
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8 deficient | |
adj.不足的,不充份的,有缺陷的 | |
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9 bestow | |
v.把…赠与,把…授予;花费 | |
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10 languish | |
vi.变得衰弱无力,失去活力,(植物等)凋萎 | |
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11 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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12 impatience | |
n.不耐烦,急躁 | |
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13 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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14 apprenticeship | |
n.学徒身份;学徒期 | |
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15 felon | |
n.重罪犯;adj.残忍的 | |
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16 adoration | |
n.爱慕,崇拜 | |
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17 accomplishment | |
n.完成,成就,(pl.)造诣,技能 | |
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18 volatility | |
n.挥发性,挥发度,轻快,(性格)反复无常 | |
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19 fickle | |
adj.(爱情或友谊上)易变的,不坚定的 | |
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20 levity | |
n.轻率,轻浮,不稳定,多变 | |
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21 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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22 veneration | |
n.尊敬,崇拜 | |
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23 chivalry | |
n.骑士气概,侠义;(男人)对女人彬彬有礼,献殷勤 | |
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24 sentimental | |
adj.多愁善感的,感伤的 | |
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25 platonic | |
adj.精神的;柏拉图(哲学)的 | |
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26 ingenuity | |
n.别出心裁;善于发明创造 | |
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27 elegies | |
n.哀歌,挽歌( elegy的名词复数 ) | |
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28 mere | |
adj.纯粹的;仅仅,只不过 | |
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29 sonnets | |
n.十四行诗( sonnet的名词复数 ) | |
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30 possessed | |
adj.疯狂的;拥有的,占有的 | |
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31 enjoyment | |
n.乐趣;享有;享用 | |
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32 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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33 confinement | |
n.幽禁,拘留,监禁;分娩;限制,局限 | |
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34 detest | |
vt.痛恨,憎恶 | |
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35 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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36 subsisted | |
v.(靠很少的钱或食物)维持生活,生存下去( subsist的过去式和过去分词 ) | |
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37 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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38 inclinations | |
倾向( inclination的名词复数 ); 倾斜; 爱好; 斜坡 | |
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39 meekness | |
n.温顺,柔和 | |
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40 vigilant | |
adj.警觉的,警戒的,警惕的 | |
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41 consolation | |
n.安慰,慰问 | |
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42 assassinate | |
vt.暗杀,行刺,中伤 | |
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43 insinuate | |
vt.含沙射影地说,暗示 | |
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44 dismal | |
adj.阴沉的,凄凉的,令人忧郁的,差劲的 | |
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45 inflamed | |
adj.发炎的,红肿的v.(使)变红,发怒,过热( inflame的过去式和过去分词 ) | |
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46 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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47 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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48 bosoms | |
胸部( bosom的名词复数 ); 胸怀; 女衣胸部(或胸襟); 和爱护自己的人在一起的情形 | |
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49 hypocrisy | |
n.伪善,虚伪 | |
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50 secluding | |
v.使隔开,使隔绝,使隐退( seclude的现在分词 ) | |
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