“O, my friends, how happy you are, one to be old and the other the same as old. But no! there is no happiness on earth, everything is bad, for love is an evil and Balkis is wicked.”
“Wisdom confers happiness,” replied Sembobitis. “I will try it,” said Balthasar. “But let us depart at once for Ethiopia.” And as he had lost all he loved he resolved to consecrate1 himself to wisdom and to become a mage. If this decision gave him no especial pleasure it at least restored to him something of tranquillity2. Every evening, seated on the terrace of his palace in company with the sage4 Sembobitis and Menkera the eunuch, he gazed at the palm-trees standing5 motionless against the horizon, or watched the crocodiles by the light of the moon float down the Nile like trunks of trees.
“One never wearies of admiring the beauties of Nature,” said Sembobitis.
“Doubtless,” said Balthasar, “but there are other things in Nature more beautiful even than palm-trees and crocodiles.”
This he said thinking of Balkis. But Sembobitis, who was old, said:
“There is of course the phenomenon of the rising of the Nile which I have explained. Man is created to understand.”
“He is created to love,” replied Balthasar sighing. “There are things which cannot be explained.”
“And what may those be?” asked Sembobitis.
“A woman’s treason,” the king replied.
Balthasar, however, having decided6 to become a mage, had a tower built from the summit of which might be discerned many kingdoms and the infinite spaces of Heaven. The tower was constructed of brick and rose high above all other towers. It took no less than two years to build, and Balthasar expended7 in its construction the entire treasure of the king, his father. Every night he climbed to the top of this tower and there he studied the heavens under the guidance of the sage Sembobitis.
“The constellations8 of the heavens disclose our destiny,” said Sembobitis.
And he replied:
“It must be admitted nevertheless that these signs are obscure. But while I study them I forget Balkis, and that is a great boon9.”
And among truths most useful to know, the mage taught that the stars are fixed10 like nails in the arch of the sky, and that there are five planets, namely: Bel, Merodach, and Nebo, which are male, while Sin and Mylitta are female.
“Silver,” he further explained, “corresponds to Sin, which is the moon, iron to Merodach, and tin to Bel.”
And the worthy11 Balthasar answered: “Such is the kind of knowledge I wish to acquire. While I study astronomy I think neither of Balkis nor anything else on earth. The sciences are benificent; they keep men from thinking. Teach me the knowledge, Sembobitis, which destroys all feeling in men and I will raise you to great honour among my people.”
This was the reason that Sembobitis taught the king wisdom.
He taught him the power of incantation, according to the principles of Astrampsychos, Gobryas and Pazatas. And the more Balthasar studied the twelve houses of the sun, the less he thought of Balkis, and Menkera, observing this, was filled with a great joy.
“Acknowledge, my lord, that Queen Balkis under her golden robes has little cloven feet like a goat’s.”
“Who ever told you such nonsense?” asked the King.
“My lord, it is the common report both in Sheba and Ethiopia,” replied the eunuch. “It is universally said that Queen Balkis has a shaggy leg and a foot made of two black horns.”
Balthasar shrugged12 his shoulders. He knew that the legs and feet of Balkis were like the legs and feet of all other women and perfect in their beauty. And yet the mere13 idea spoiled the remembrance of her whom he had so greatly loved. He felt a grievance14 against Balkis that her beauty was not without blemish15 in the imagination of those who knew nothing about it. At the thought that he had possessed16 a woman who, though in reality perfectly17 formed, passed as a monstrosity, he was seized with such a sense of repugnance18 that he had no further desire to see Balkis again. Balthasar had a simple soul, but love is a very complex emotion.
From that day on the king made great progress both in magic and astrology. He studied the conjunction of the stars with extreme care, and he drew horoscopes with an accuracy equal to that of Sembobitis himself.
“Sembobitis,” he asked, “are you willing to answer with your head for the truth of my horoscopes?”
And the sage Sembobitis replied:
Balthasar was endowed with fine natural sense. He said:
“Only that which is true is divine, and what is divine is hidden from us. In vain we search for truth. And yet I have discovered a new star in the sky. It is a beautiful star, and it seems alive; and when it sparkles it looks like a celestial19 eye that blinks gently. I seem to hear it call to me. Happy, happy, happy is he who is born under this star, See, Sembobitis, how this charming and splendid star looks at us.”
But Sembobitis did not see the star because he would not see it. Wise and old, he did not like novelties.
And alone in the silence of night Balthasar repeated: “Happy, happy, happy he who is born under this star.”
点击收听单词发音
1 consecrate | |
v.使圣化,奉…为神圣;尊崇;奉献 | |
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2 tranquillity | |
n. 平静, 安静 | |
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3 err | |
vi.犯错误,出差错 | |
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4 sage | |
n.圣人,哲人;adj.贤明的,明智的 | |
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5 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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6 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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7 expended | |
v.花费( expend的过去式和过去分词 );使用(钱等)做某事;用光;耗尽 | |
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8 constellations | |
n.星座( constellation的名词复数 );一群杰出人物;一系列(相关的想法、事物);一群(相关的人) | |
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9 boon | |
n.恩赐,恩物,恩惠 | |
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10 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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11 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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12 shrugged | |
vt.耸肩(shrug的过去式与过去分词形式) | |
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13 mere | |
adj.纯粹的;仅仅,只不过 | |
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14 grievance | |
n.怨愤,气恼,委屈 | |
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15 blemish | |
v.损害;玷污;瑕疵,缺点 | |
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16 possessed | |
adj.疯狂的;拥有的,占有的 | |
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17 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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18 repugnance | |
n.嫌恶 | |
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19 celestial | |
adj.天体的;天上的 | |
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