There is an offensive rule on board ships that the service on Sunday shall be that of the Church of England, and that the preacher selected shall be of that persuasion1.
Several of the twelve ministers of religion among the passengers of the Bothnia in 1879 were distinguished2 preachers, whereas the clergyman selected to preach to us was not at all distinguished, and made a sermon which I, as an Englishman, was ashamed to hear delivered before an audience of intelligent Americans. The preacher told a woful story of loss of trade and distress3 in England, which gave the audience the idea that John Bull was "up a tree." Were he up ever so high I would not have told it to an alien audience.
The preacher said that these losses were owing to our sins—that is the sins of Englishmen. The devotion of the American hearers was varied4 with a smile at this announcement. It was their surpassing ingenuity5 and rivalry6 in trade which had affected7 our exports for a time. Our chief "sins" were uninventiveness and commercial incapacity, and the greater wit and ingenuity of the audience were the actual punishment the preacher was pleading against, and praying them to be contrite8 on account of their own success. The minister described bad trade as a punishment from God, as though God had made the rascally9 merchants who took out shoddy calico and ruined the markets. It was not God that had driven the best French and German artists and workmen into America, where they have enriched its manufacturers with their skill and industry, and enabled that country to compete with ours.
The preacher's text was as wide of any mark as his sermon. It asked the question, "How can we sing in a strange land?" When we should arrive there, there would hardly be a dozen of us in the vessel10 who would be in a strange land; the great majority were going home—mostly commercial reapers11 of an English harvest who were returning home rejoicing—bearing their golden sheaves with them. Neither the sea nor the land were strange to them. Many of them were as familiar with the Atlantic as with the prairie. I sat at table by a Toronto dealer12 who had crossed the ocean twenty-nine times. The congregation at sea formed a very poor opinion of the discernment of the Established Church.
On the return voyage in the Gallia we had another "burning" but not "a shining light" of the Church of England to discourse13. He was a young man, and it required some assurance on his part to look into the eyes of the intelligent Christians14 around him, who had three times his years, experience, and knowledge, and lecture them upon matters of which he was absolutely ignorant.
This clergyman enforced the old doctrine15 of severity in parental16 discipline of the young, and on the wisdom of compelling children to unquestioning obedience17, and argued that submission18 to a higher will was good for men during life. At least two-thirds of the congregation were American, who regard parental severity as cruelty to the young, and utterly19 uninstructive; and unquestioning obedience they hold to be calamitous20 and demoralising education. They expect reasonable obedience, and seek to obtain it by reason. Submission to a "higher will" as applied21 to man, is submission to arbitrary authority against which the whole polity of American life is a magnificent protest. The only higher will they recognise in worldly affairs is the will of the people, intelligently formed, impartially22 gathered, and constitutionally recorded—facts of which the speaker had not the remotest idea.
Who can read this narrative23 of the ignorance and effrontery24, nurtured25 by the Established Church and obtruded26 on passengers at sea, without a sense of patriotic27 humiliation28 that it is continued every Sunday in every ship? It is thought dangerous to be wrecked29 and not to have taken part in this pitiable exhibition.
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1 persuasion | |
n.劝说;说服;持有某种信仰的宗派 | |
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2 distinguished | |
adj.卓越的,杰出的,著名的 | |
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3 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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4 varied | |
adj.多样的,多变化的 | |
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5 ingenuity | |
n.别出心裁;善于发明创造 | |
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6 rivalry | |
n.竞争,竞赛,对抗 | |
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7 affected | |
adj.不自然的,假装的 | |
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8 contrite | |
adj.悔悟了的,后悔的,痛悔的 | |
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9 rascally | |
adj. 无赖的,恶棍的 adv. 无赖地,卑鄙地 | |
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10 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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11 reapers | |
n.收割者,收获者( reaper的名词复数 );收割机 | |
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12 dealer | |
n.商人,贩子 | |
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13 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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14 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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15 doctrine | |
n.教义;主义;学说 | |
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16 parental | |
adj.父母的;父的;母的 | |
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17 obedience | |
n.服从,顺从 | |
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18 submission | |
n.服从,投降;温顺,谦虚;提出 | |
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19 utterly | |
adv.完全地,绝对地 | |
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20 calamitous | |
adj.灾难的,悲惨的;多灾多难;惨重 | |
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21 applied | |
adj.应用的;v.应用,适用 | |
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22 impartially | |
adv.公平地,无私地 | |
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23 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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24 effrontery | |
n.厚颜无耻 | |
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25 nurtured | |
养育( nurture的过去式和过去分词 ); 培育; 滋长; 助长 | |
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26 obtruded | |
v.强行向前,强行,强迫( obtrude的过去式和过去分词 ) | |
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27 patriotic | |
adj.爱国的,有爱国心的 | |
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28 humiliation | |
n.羞辱 | |
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29 wrecked | |
adj.失事的,遇难的 | |
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