“What are your wishes, my love?” asked Oscar, as he helped his wife out of the litter. “Shall we to-morrow proceed again towards Tavoy, or return to Moulmein?” Coldstream had to repeat the question before Io could even understand it; she was like one awakened2 from sleep.
“I do not wish to go on,” Io then replied in a faint voice. “Let us rest for a while in the village if you will, and then go back to our home.”
Io’s extreme quietness disturbed Oscar; it was not in her nature to be so passive. There was no talking over the night’s adventures, no remarks about the Karen deliverer. If she spoke3, it was like one who speaks in a dream.
“It is the effect of past terror,” said Oscar to himself; but he was mistaken in the supposition. Io had almost for the time forgotten the danger through which she had passed, her mind was so filled with the question, “What can it be that separates my beloved from his God?”
The Karen villagers were asleep in their huts when, at the dead of night, the travellers approached Mouang; but the voice of Ko Thah Byu soon roused them from their slumbers4. Everything that could be done for the comfort of the white strangers was done with all possible haste. The family who occupied the cleanest bamboo hut hospitably5 gave it up to the lady. It was not the hour for milking cows or goats, fruit was scarce, bread and green vegetables not to be had; but a fire was lighted, rice hastily boiled, and dried river-fish, with the dainties of red chillies and garlic, with leaves for plates, supplied the Coldstreams and Maha with a midnight meal. Io could eat little—her appetite was gone; but she was thankful to lie down and rest, and try to forget her troubles in sleep.
Io was awakened in the morning by the beating of a small gong suspended from the branch of a tree. She started to a sitting posture6, a little alarmed by the sound.
“It is only the call for the villagers to assemble for morning prayer,” said Oscar, entering the hut with a large earthen vessel7 of fresh milk in his hand. “Would you like to be present, my love?”
Io assented8; and Oscar, who had been up for some time, left her to make her morning preparations, and offer up her early devotions. During the course of the night, the lost mules9 with their drivers had made their appearance at Mouang, Ko Thah Byu having sent a Karen guide after them to show them the way.
Before Io rejoined her husband, the early meeting for prayer was half over. It was held in the open air: peasants, men and women, some of the latter with babes in their arms and little children beside them, listened to the parable10 of the rich man and Lazarus, which Ko Thah Byu, standing11 on a slight eminence12, read and expounded13. The Scriptures14 which missionaries15 had caused to be translated and printed in the tongue of the Karens, was a treasure gladly welcomed and still dearly prized by this people.
A fragment of one of Ko Thah Byu’s addresses having been preserved in his memoir16, is inserted here, as a specimen17 of the untutored eloquence18 of this remarkable19 man. The evangelist, in his own impressive and vehement20 way, denounced that love of the world and its pleasures which is found even in the secluded21 villages from which one might deem such temptations excluded.
“A worldly man is never satisfied with what he possesses. Let me have more houses, more lands, more buffaloes22, more slaves, more clothes, more children and grandchildren, more gold and silver, more paddy and rice, more boats and vessels23; let me be rich: this is his language. He thinks of nothing so much as of amassing24 worldly goods; of God and religion he is quite unmindful. But watch that man. On a sudden his breath departs; he finds himself deprived of all he possessed25 and valued so much. He looks around, and sees none of his former possessions. Astonished, he exclaims, ‘Where are my slaves? where are my buffaloes? I cannot find one of them! Where are my houses and my chests of money? What has become of all my rice and paddy that I laid up in store? Where are the fine clothes which cost me so much? I can find none of them. Who has taken them? And where are my wives and children? Ah, they are all missing; I can find none of them. I am lonely and poor indeed—I have nothing!’ But what is this?” The impassioned preacher here entered upon a description of the sufferings of the sinner that is lost; after which he represented the rich man as taking up this lamentation26: “Oh, what a fool I have been! I neglected God, the only Saviour27, and sought only worldly goods while on earth, and now I am undone28.”
“All in this world is misery,” pursued the preacher: “sickness and pain, fear and anxiety, old age and death, abound29 on every hand. But hearken; God speaks from on high: ‘Children, why take ye delight and seek happiness in that low village of mortality, that thicket30 of briers and thorns? Look up to Me; I will deliver you and give you rest, where you shall be for ever blessed and happy.’”
点击收听单词发音
1 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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2 awakened | |
v.(使)醒( awaken的过去式和过去分词 );(使)觉醒;弄醒;(使)意识到 | |
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3 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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4 slumbers | |
睡眠,安眠( slumber的名词复数 ) | |
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5 hospitably | |
亲切地,招待周到地,善于款待地 | |
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6 posture | |
n.姿势,姿态,心态,态度;v.作出某种姿势 | |
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7 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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8 assented | |
同意,赞成( assent的过去式和过去分词 ) | |
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9 mules | |
骡( mule的名词复数 ); 拖鞋; 顽固的人; 越境运毒者 | |
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10 parable | |
n.寓言,比喻 | |
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11 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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12 eminence | |
n.卓越,显赫;高地,高处;名家 | |
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13 expounded | |
论述,详细讲解( expound的过去式和过去分词 ) | |
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14 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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15 missionaries | |
n.传教士( missionary的名词复数 ) | |
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16 memoir | |
n.[pl.]回忆录,自传;记事录 | |
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17 specimen | |
n.样本,标本 | |
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18 eloquence | |
n.雄辩;口才,修辞 | |
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19 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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20 vehement | |
adj.感情强烈的;热烈的;(人)有强烈感情的 | |
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21 secluded | |
adj.与世隔绝的;隐退的;偏僻的v.使隔开,使隐退( seclude的过去式和过去分词) | |
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22 buffaloes | |
n.水牛(分非洲水牛和亚洲水牛两种)( buffalo的名词复数 );(南非或北美的)野牛;威胁;恐吓 | |
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23 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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24 amassing | |
v.积累,积聚( amass的现在分词 ) | |
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25 possessed | |
adj.疯狂的;拥有的,占有的 | |
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26 lamentation | |
n.悲叹,哀悼 | |
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27 saviour | |
n.拯救者,救星 | |
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28 undone | |
a.未做完的,未完成的 | |
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29 abound | |
vi.大量存在;(in,with)充满,富于 | |
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30 thicket | |
n.灌木丛,树林 | |
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