The poet lives in an alien world. That is not his pride; it is his humility11. It is often his joy, but often also his misery12: he must dree his weird13. His necessary solitude14 of spirit is not luxury, nor the gesture of a churl15: it is his sacrifice, it is the condition on which he lives. He must be content to seem boorish16 to the general in order to be tender to his duty. He has invisible guests at the table of his heart: those places are reserved against all comers. He must be their host first of all, or he is damned. He serves the world by cutting it when they meet inopportunely. There are times (as Keats said and Christ implied) when the wind and the stars are his wife and children.
There will be a thousand pressures to bare his bosom17 to the lunacy of public dinners, lecture platforms, and what not pleasant folderol. He must be privileged apparent ruffian discourtesy. He has his own heart-burn to consider. One thinks of Rudyard Kipling in this connection. Mr. Kipling stands above all other men of letters to-day in the brave clearness with which he has made it plain that he consorts18 first of all with his own imagination.
As the poet sees the world, and studies, the more he realizes that men are sharply cut in two classes: those who understand, those who do not. With the latter he speaks a foreign language and with effort, trying shamefacedly to conceal19 his strangeness. With these, perhaps, every moment spent is for ever lost. With the others he can never commune enough, seeking [108]clumsily to share and impart those moments of rare intuition when truth came near. There is rarely any doubt as to this human division: the heart knows its kin20.
The world, as he sees it around him, is almost unconscious of its unspeakable loveliness and mystery; and it is largely regimented and organized for absurdity21. The greater part of the movement he sees is (by his standard) not merely stupid (which is pardonable and appealing), but meaningless altogether. He views it between anger and tenderness. Where there might have been the exquisite22 and delicious simplicity23 of a Japanese print, he sees the flicker24 and cruel garishness25 of a speeding film. And so, for refreshment26, he crosses through the invisible doorway27 into his own dear land of lucidity28. He cons7 over that passport of his unsociability, words of J.B. Yeats which should be unforgotten in every poet's mind:
Poetry is the voice of the solitary29 man. The poet is always a solitary; and yet he speaks to others—he would win their attention. Thus it follows that every poem is a social act done by a solitary man. And being an alien from the strange land of the solitary, he cannot be expected to admonish30 or to sermonize, or uplift, as it is called; and so take part in the cabals31 and intrigues32 in other lands of which he knows nothing, being himself a stranger from a strange land, the land of the solitary. People listen to him as they would to any other traveller come from distant countries, and all he asks for is courtesy even as he himself is courteous33.
Inferior poets are those who forget their dignity—and, indeed, their only chance of being permitted to [109]live—and to make friends try to enter into the lives of the people whom they would propitiate34, and so become teachers and moralists and preachers. And soon for penalty of their rashness and folly35 they forget their own land of the solitary, and its speech perishes from their lips. The traveller's tales are of all the most precious, because he comes from a land—the poet's solitude—which no other feet have trodden and which no other feet will tread.
So, briefly36 and awkwardly, he justifies37 himself, being given (as Mrs. Quickly apologized) to "allicholy and musing38." Oh, it is not easy! As Gilbert Chesterton said, in a noble poem:
The way is all so very plain
That we may lose the way.
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1 mathematician | |
n.数学家 | |
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2 sociable | |
adj.好交际的,友好的,合群的 | |
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3 random | |
adj.随机的;任意的;n.偶然的(或随便的)行动 | |
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4 fumbling | |
n. 摸索,漏接 v. 摸索,摸弄,笨拙的处理 | |
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5 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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6 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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7 cons | |
n.欺骗,骗局( con的名词复数 )v.诈骗,哄骗( con的第三人称单数 ) | |
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8 palaver | |
adj.壮丽堂皇的;n.废话,空话 | |
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9 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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10 scrutiny | |
n.详细检查,仔细观察 | |
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11 humility | |
n.谦逊,谦恭 | |
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12 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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13 weird | |
adj.古怪的,离奇的;怪诞的,神秘而可怕的 | |
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14 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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15 churl | |
n.吝啬之人;粗鄙之人 | |
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16 boorish | |
adj.粗野的,乡巴佬的 | |
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17 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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18 consorts | |
n.配偶( consort的名词复数 );(演奏古典音乐的)一组乐师;一组古典乐器;一起v.结伴( consort的第三人称单数 );交往;相称;调和 | |
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19 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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20 kin | |
n.家族,亲属,血缘关系;adj.亲属关系的,同类的 | |
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21 absurdity | |
n.荒谬,愚蠢;谬论 | |
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22 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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23 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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24 flicker | |
vi./n.闪烁,摇曳,闪现 | |
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25 garishness | |
n.鲜艳夺目,炫耀 | |
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26 refreshment | |
n.恢复,精神爽快,提神之事物;(复数)refreshments:点心,茶点 | |
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27 doorway | |
n.门口,(喻)入门;门路,途径 | |
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28 lucidity | |
n.明朗,清晰,透明 | |
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29 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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30 admonish | |
v.训戒;警告;劝告 | |
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31 cabals | |
n.(政治)阴谋小集团,(尤指政治上的)阴谋( cabal的名词复数 ) | |
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32 intrigues | |
n.密谋策划( intrigue的名词复数 );神秘气氛;引人入胜的复杂情节v.搞阴谋诡计( intrigue的第三人称单数 );激起…的好奇心 | |
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33 courteous | |
adj.彬彬有礼的,客气的 | |
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34 propitiate | |
v.慰解,劝解 | |
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35 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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36 briefly | |
adv.简单地,简短地 | |
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37 justifies | |
证明…有理( justify的第三人称单数 ); 为…辩护; 对…作出解释; 为…辩解(或辩护) | |
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38 musing | |
n. 沉思,冥想 adj. 沉思的, 冥想的 动词muse的现在分词形式 | |
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