PREFACE TO THE FIRST EDITION OF THE GOLDEN BOUGH

 For some time I have been preparing a general work on primitive¹ super-stition and religion. Among the problems which had attracted my attention was the hitherto unexplained rule of the Arician priest-hood; and last spring it happened that in the course of my reading I came across some facts which, combined with others I had noted² before, suggested an expla-na-tion of the rule in ques-tion. As the expla-na-tion, if correct, promised to throw light on some obscure features of primitive religion, I resolved to develop it fully³, and, detaching it from my general work, to issue it as a separate study. This book is the result.

Now that the theory, which necessarily presented itself to me at first in outline, has been worked out in detail, I cannot but feel that in some places I may have pushed it too far. If this should prove to have been the case, I will readily acknowledge and retract⁴ my error as soon as it is brought home to me. Meantime my essay may serve its purpose as a first attempt to solve a difficult problem, and to bring a variety of scattered⁵ facts into some sort of order and system.

A justification⁶ is perhaps needed of the length at which I have dwelt upon the popular festivals observed by European peasants in spring, at midsummer, and at harvest. It can hardly be too often repeated, since it is not yet generally recognised, that in spite of their fragmentary character the {xii} popular superstitions⁷ and customs of the peasantry are by far the fullest and most trustworthy evidence we possess as to the primitive religion of the Aryans. Indeed the primitive Aryan, in all that regards his mental fibre and texture⁸, is not extinct. He is amongst us to this day. The great intellectual and moral forces which have revolutionised the educated world have scarcely affected¹⁰ the peasant. In his inmost beliefs he is what his forefathers¹¹ were in the days when forest trees still grew and squirrels played on the ground where Rome and London now stand.

Hence every enquiry into the primitive religion of the Aryans should either start from the superstitious¹² beliefs and observances of the peasantry, or should at least be constantly checked and controlled by reference to them. Compared with the evidence afforded by living tradition, the testimony¹³ of ancient books on the subject of early religion is worth very little. For literature accelerates the advance of thought at a rate which leaves the slow progress of opinion by word of mouth at an immeasurable distance behind. Two or three generations of literature may do more to change thought than two or three thousand years of traditional life. But the mass of the people who do not read books remain unaffected by the mental revolution wrought¹⁴ by literature; and so it has come about that in Europe at the present day the superstitious beliefs and practices which have been handed down by word of mouth are generally of a far more archaic¹⁵ type than the religion depicted¹⁶ in the most ancient literature of the Aryan race.

It is on these grounds that, in discussing the meaning and origin of an ancient Italian priesthood, I have devoted¹⁷ so much attention to the popular customs and superstitions of modern Europe. In this part of my subject I have made great use of the works of the late W. Mannhardt, without which, indeed, my book could scarcely have been written. Fully recognising the truth of the principles which I have {xiii} imperfectly stated, Mannhardt set himself systematically¹⁹ to collect, compare, and explain the living superstitions of the peasantry. Of this wide field the special department which he marked out for himself was the religion of the woodman and the farmer, in other words, the superstitious beliefs and rites²⁰ connected with trees and cultivated plants. By oral enquiry, and by printed questions scattered broadcast over Europe, as well as by ransacking²¹ the literature of folk-lore, he collected a mass of evidence, part of which he published in a series of admirable works. But his health, always feeble, broke down before he could complete the comprehensive and really vast scheme which he had planned, and at his too early death much of his precious materials remained unpublished. His manuscripts are now deposited in the University Library at Berlin, and in the interest of the study to which he devoted his life it is greatly to be desired that they should be examined, and that such portions of them as he has not utilised in his books should be given to the world.

Of his published works the most important are, first, two tracts²², Roggenwolf und Roggenhund, Danzig, 1865 (second edition, Danzig, 1866), and Die Kornd?monen, Berlin, 1868. These little works were put forward by him tentatively, in the hope of exciting interest in his enquiries and thereby²³ securing the help of others in pursuing them. But, except from a few learned societies, they met with very little attention. Undeterred by the cold reception accorded to his efforts he worked steadily²⁴ on, and in 1875 published his chief work, Der Baumkultus der Germanen und ihrer Nachbarst?mme. This was followed in 1877 by Antike Wald- und Feldkulte. His Mythologische Forschungen, a posthumous²⁵ work, appeared in 1884.

Much as I owe to Mannhardt, I owe still more to my friend Professor W. Robertson Smith. My interest in the early history of society was first excited by the works of {xiv} Dr. E. B. Tylor, which opened up a mental vista²⁶ undreamed of by me before. But it is a long step from a lively interest in a subject to a systematic¹⁸ study of it; and that I took this step is due to the influence of my friend W. Robertson Smith. The debt which I owe to the vast stores of his knowledge, the abundance and fertility of his ideas, and his unwearied kindness, can scarcely be overestimated²⁷. Those who know his writings may form some, though a very inadequate²⁸, conception of the extent to which I have been influenced by him. The views of sacrifice set forth²⁹ in his article “Sacrifice” in the Encyclop?dia Britannica, and further developed in his recent work, The Religion of the Semites, mark a new departure in the historical study of religion, and ample traces of them will be found in this book. Indeed the central idea of my essay—the conception of the slain³⁰ god—is derived³¹ directly, I believe, from my friend. But it is due to him to add that he is in no way responsible for the general explanation which I have offered of the custom of slaying³² the god. He has read the greater part of the proofs in circumstances which enhanced the kindness, and has made many valuable suggestions which I have usually adopted; but except where he is cited by name, or where the views expressed coincide with those of his published works, he is not to be regarded as necessarily assenting³³ to any of the theories propounded³⁴ in this book.

The works of Professor G. A. Wilken of Leyden have been of great service in directing me to the best original authorities on the Dutch East Indies, a very important field to the ethnologist. To the courtesy of the Rev⁹. Walter Gregor, M.A., of Pitsligo, I am indebted for some interesting communications which will be found acknowledged in their proper places. Mr. Francis Darwin has kindly³⁵ allowed me to consult him on some botanical questions. The manuscript authorities to which I occasionally refer are answers to a list of ethnological questions which I am circulating. Most {xv} of them will, I hope, be published in the Journal of the Anthropological³⁶ Institute.

The drawing of the Golden Bough³⁷ which adorns³⁸ the cover is from the pencil of my friend Professor J. H. Middleton. The constant interest and sympathy which he has shewn in the progress of the book have been a great help and encouragement to me in writing it.

The Index has been compiled by Mr. A. Rogers, of the University Library, Cambridge.

J. G. FRAZER.

TRINITY COLLEGE, CAMBRIDGE, 8th March 1890.

1 primitive   

adj.原始的；简单的；n.原(始)人，原始事物

参考例句：

• It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
• His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。

2 noted   

adj.著名的，知名的

参考例句：

• The local hotel is noted for its good table.当地的那家酒店以餐食精美而著称。
• Jim is noted for arriving late for work.吉姆上班迟到出了名。

3 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

4 retract   

vt.缩回，撤回收回，取消

参考例句：

• The criminals should stop on the precipice, retract from the wrong path and not go any further.犯罪分子应当迷途知返，悬崖勒马，不要在错误的道路上继续走下去。
• I don't want to speak rashly now and later have to retract my statements.我不想现在说些轻率的话，然后又要收回自己说过的话。

5 scattered   

adj.分散的，稀疏的；散步的；疏疏落落的

参考例句：

• Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来，塞进文件夹里。

6 justification   

n.正当的理由；辩解的理由

参考例句：

• There's no justification for dividing the company into smaller units. 没有理由把公司划分成小单位。
• In the young there is a justification for this feeling. 在年轻人中有这种感觉是有理由的。

7 superstitions   

迷信，迷信行为( superstition的名词复数 )

参考例句：

• Old superstitions seem incredible to educated people. 旧的迷信对于受过教育的人来说是不可思议的。
• Do away with all fetishes and superstitions. 破除一切盲目崇拜和迷信。

8 texture   

n.(织物)质地；(材料)构造；结构；肌理

参考例句：

• We could feel the smooth texture of silk.我们能感觉出丝绸的光滑质地。
• Her skin has a fine texture.她的皮肤细腻。

9 rev   

v.发动机旋转，加快速度

参考例句：

• It's his job to rev up the audience before the show starts.他要负责在表演开始前鼓动观众的热情。
• Don't rev the engine so hard.别让发动机转得太快。

10 affected   

adj.不自然的，假装的

参考例句：

• She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
• His manners are affected.他的态度不自然。

11 forefathers   

n.祖先，先人；祖先，祖宗( forefather的名词复数 )；列祖列宗；前人

参考例句：

• They are the most precious cultural legacy our forefathers left. 它们是我们祖先留下来的最宝贵的文化遗产。 来自《简明英汉词典》
• All of us bristled at the lawyer's speech insulting our forefathers. 听到那个律师在讲演中污蔑我们的祖先，大家都气得怒发冲冠。 来自《简明英汉词典》

12 superstitious   

adj.迷信的

参考例句：

• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
• These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。

13 testimony   

n.证词；见证，证明

参考例句：

• The testimony given by him is dubious.他所作的证据是可疑的。
• He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。

14 wrought   

v.引起；以…原料制作；运转；adj.制造的

参考例句：

• Events in Paris wrought a change in British opinion towards France and Germany.巴黎发生的事件改变了英国对法国和德国的看法。
• It's a walking stick with a gold head wrought in the form of a flower.那是一个金质花形包头的拐杖。

15 archaic   

adj.(语言、词汇等)古代的，已不通用的

参考例句：

• The company does some things in archaic ways,such as not using computers for bookkeeping.这个公司有些做法陈旧，如记账不使用电脑。
• Shaanxi is one of the Chinese archaic civilized origins which has a long history.陕西省是中国古代文明发祥之一，有悠久的历史。

16 depicted   

描绘，描画( depict的过去式和过去分词 )； 描述

参考例句：

• Other animals were depicted on the periphery of the group. 其他动物在群像的外围加以修饰。
• They depicted the thrilling situation to us in great detail. 他们向我们详细地描述了那激动人心的场面。

17 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

18 systematic   

adj.有系统的，有计划的，有方法的

参考例句：

• The way he works isn't very systematic.他的工作不是很有条理。
• The teacher made a systematic work of teaching.这个教师进行系统的教学工作。

19 systematically   

adv.有系统地

参考例句：

• This government has systematically run down public services since it took office.这一屆政府自上台以来系统地削减了公共服务。
• The rainforest is being systematically destroyed.雨林正被系统地毀灭。

20 rites   

仪式，典礼( rite的名词复数 )

参考例句：

• to administer the last rites to sb 给某人举行临终圣事
• He is interested in mystic rites and ceremonies. 他对神秘的仪式感兴趣。

21 ransacking   

v.彻底搜查( ransack的现在分词 )；抢劫，掠夺

参考例句：

• She was ransacking the stores for Jim's present. 她正在彻底搜寻各家店铺，为吉姆买礼物。 来自英汉文学 - 欧亨利
• Ransacking the drawers of the dresser he came upon a discarded, tiny, ragged handkerchief. 他打开橱柜抽屉搜寻，找到了一块弃置的小旧手帕。 来自辞典例句

22 tracts   

大片土地( tract的名词复数 )； 地带； （体内的）道； （尤指宣扬宗教、伦理或政治的）短文

参考例句：

• vast tracts of forest 大片大片的森林
• There are tracts of desert in Australia. 澳大利亚有大片沙漠。

23 thereby   

adv.因此，从而

参考例句：

• I have never been to that city,,ereby I don't know much about it.我从未去过那座城市，因此对它不怎么熟悉。
• He became a British citizen,thereby gaining the right to vote.他成了英国公民，因而得到了投票权。

24 steadily   

adv.稳定地；不变地；持续地

参考例句：

• The scope of man's use of natural resources will steadily grow.人类利用自然资源的广度将日益扩大。
• Our educational reform was steadily led onto the correct path.我们的教学改革慢慢上轨道了。

25 posthumous   

adj.遗腹的；父亡后出生的；死后的，身后的

参考例句：

• He received a posthumous award for bravery.他表现勇敢，死后受到了嘉奖。
• The legendary actor received a posthumous achievement award.这位传奇男星在过世后获得终身成就奖的肯定。

26 vista   

n.远景，深景，展望，回想

参考例句：

• From my bedroom window I looked out on a crowded vista of hills and rooftops.我从卧室窗口望去，远处尽是连绵的山峦和屋顶。
• These uprisings come from desperation and a vista of a future without hope.发生这些暴动是因为人们被逼上了绝路，未来看不到一点儿希望。

27 overestimated   

对（数量）估计过高，对…作过高的评价( overestimate的过去式和过去分词 )

参考例句：

• They overestimated his ability when they promoted him. 他们提拔他的时候高估了他的能力。
• The Ministry of Finance consistently overestimated its budget deficits. 财政部一贯高估预算赤字。

28 inadequate   

adj.(for,to)不充足的，不适当的

参考例句：

• The supply is inadequate to meet the demand.供不应求。
• She was inadequate to the demands that were made on her.她还无力满足对她提出的各项要求。

29 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

30 slain   

杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词)

参考例句：

• The soldiers slain in the battle were burried that night. 在那天夜晚埋葬了在战斗中牺牲了的战士。
• His boy was dead, slain by the hand of the false Amulius. 他的儿子被奸诈的阿缪利乌斯杀死了。

31 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

32 slaying   

杀戮。

参考例句：

• The man mimed the slaying of an enemy. 此人比手划脚地表演砍死一个敌人的情况。
• He is suspected of having been an accomplice in the slaying,butthey can't pin it on him. 他有嫌疑曾参与该杀人案，但他们找不到证据来指控他。

33 assenting   

同意，赞成( assent的现在分词 )

参考例句：

• In an assembly, every thing must be done by speaking and assenting. 在一个群集中，任何事情都必须通过发言和同意来进行。
• Assenting to this demands. 对这个要求让步。

34 propounded   

v.提出（问题、计划等）供考虑[讨论]，提议( propound的过去式和过去分词 )

参考例句：

• the theory of natural selection, first propounded by Charles Darwin 查尔斯∙达尔文首先提出的物竞天择理论
• Indeed it was first propounded by the ubiquitous Thomas Young. 实际上，它是由尽人皆知的杨氏首先提出来的。 来自辞典例句

35 kindly   

adj.和蔼的，温和的，爽快的；adv.温和地，亲切地

参考例句：

• Her neighbours spoke of her as kindly and hospitable.她的邻居都说她和蔼可亲、热情好客。
• A shadow passed over the kindly face of the old woman.一道阴影掠过老太太慈祥的面孔。

36 anthropological   

adj.人类学的

参考例句：

• These facts of responsibility are an anthropological datums- varied and multiform. 这些道德事实是一种人类学资料——性质不同，形式各异。 来自哲学部分
• It is the most difficult of all anthropological data on which to "draw" the old Negro. 在所有的人类学资料中，最困难的事莫过于“刻划”古代的黑人。 来自辞典例句

37 bough   

n.大树枝，主枝

参考例句：

• I rested my fishing rod against a pine bough.我把钓鱼竿靠在一棵松树的大树枝上。
• Every bough was swinging in the wind.每条树枝都在风里摇摆。

38 adorns   

装饰，佩带( adorn的第三人称单数 )

参考例句：

• Have adornment, the building adorns the product of material. 有装饰，就有建筑装饰材料的制品。
• In this case, WALL-E adorns every pillar. 在这段时间，Wall-E占据了各个显要位置。