Editing a Freethought paper is a dreadful business. It brings one into contact with many half-baked people who have little patent recipes for hastening the millennium1; with ambitious versifiers who think it a disgrace to journalism2 that their productions are not instantly inserted; with discontented ladies and gentlemen who fancy that a heterodox paper is the proper vehicle for every species of complaint; and with a multitude of other bores too numerous to mention and too various to classify. But the worst of all are the anonymous3 bores, who send their insults, advice, or warnings, through the post for the benefit of the Queen's revenue. We generally pitch their puerile4 missives into the waste-paper basket; but occasionally we find one diverting enough to be introduced to our readers. A few days ago we received the following lugubrious5 epistle, ostensibly from a parson in Worcestershire, as the envelope bore the postmark of Tything.
"The fool hath said in his heart 'there is no God'—I have seen one of your blasphemous6 papers; and I say solemnly, as a clergyman of the Church of England, that I believe you are doing the work of the Devil, and are on the road to hell, and will spend eternity7 with the Devil, unless God, in his mercy, lead you, by the Holy Spirit, to repentance8. Nothing is impossible, with him. A Dean in the Church of England says, 'Be wise, and laugh not through a speck9 of time, and then wail10 through an immeasurable eternity.' Except you change your views you will most certainly hear Christ say, at the Judgment11 Day, 'Depart ye cursed into everlasting12 fire prepared for the Devil and his angels.' (Matt, xxv.)"
This is a tolerably warm, though not very elegant effusion, and it is really a pity that so grave a counsellor should conceal14 his name; for if it should lead to our conversion15, we should not know whom to thank for having turned us out of the primrose16 path to the everlasting bonfire. Our mentor17 assures us that with God nothing is impossible. We are sorry to learn this; for we must conclude that he does not take sufficient trouble with parsons to endow them with the courage of their convictions, or to make them observe the common decencies of epistolary intercourse18.
This anonymous parson, who acts like an Irish "Moonlighter," and masks his identity while venting19 his spleen, presumes to anticipate the Day of Judgment, and tells exactly what Jesus Christ will say to us on that occasion. We are obliged to him for the information, but we wonder how he obtained it. The twenty-fifth of Matthew, to which he refers us, contains not a word about unbelievers. It simply states that certain persons, who have treated the Son of Man very shabbily in his distress20, shall be sent to keep company with Old Nick and his imps21. Now, we have never shown the Son of Man any incivility, much less any inhumanity, and we therefore repudiate22 this odious23 insinuation. Whenever Jesus Christ sends us a message that he is sick, we will pay him a visit; if he is hungry, we will find him a dinner; if he is thirsty, we will stand whatever he likes to drink; if he is naked, we will hunt him up a clean shirt and an old suit; and if he is in prison, we will, according as he is innocent or guilty, try to procure24 his release, or leave him to serve out his term. We should be much surprised if any parson in the three kingdoms would do any more Some of them, we believe, would see him condemned25 (new version) before they would lift a finger or spend sixpence to-help him.
We are charged with doing the work of the Devil. This is indeed news. We never knew the Devil required any assistance. He was always very active and enterprising, and quite able to manage his own business. And although his rival, Jehovah, is so dotingly senile as to yield up everything to his mistress and her son, no one has ever whispered the least hint of the Devil's decline into the same abject26 position. But if his Satanic Majesty27 needed our aid we should not be loth to give it, for after carefully reading the Bible many times from beginning to end, we have come to the conclusion that he is about the only gentleman in it.
We are "on the road to hell." Well, if we must go somewhere, that is just the place we should choose. The temperature is high, and it would no doubt at first be incommodious. But, as old Sir Thomas Browne says, afflictions induce callosities, and in time we should get used to anything.
When once we grew accustomed to the heat, how thankful we should be at having escaped the dreary28 insipidity29 of heaven, with its perpetual psalms30, its dolorous31 trumpets32, its gruesome elders, and its elderly beasts! How thankful at having missed an eternity with Abraham, Isaac, Jacob, David, and all the many blackguards and scoundrels of the Bible! How thankful at having joined for ever the society of Rabelais, Bruno, Spinoza, Voltaire, Thomas Paine, John Stuart Mill, and all the great poets, sages33 and wits, who possess so much of that carnal wisdom which is at enmity with the pious34 folly35 of babes and sucklings!
On the whole, we think it best to keep on our present course. Let the bigots rave13 and the parsons wail. They are deeply interested in the doctrine36 of heaven and hell beyond the grave. We believe in heaven and hell on this side of it; a hell of ignorance, crime, and misery37; a heaven of wisdom, virtue38, and happiness. Our duty is to promote the one and combat the other. If there be a just God, the fulfilment of that duty will suffice; if God be unjust, all honest men will be in the same boat, and have the courage to despise and defy him.
点击收听单词发音
1 millennium | |
n.一千年,千禧年;太平盛世 | |
参考例句: |
|
|
2 journalism | |
n.新闻工作,报业 | |
参考例句: |
|
|
3 anonymous | |
adj.无名的;匿名的;无特色的 | |
参考例句: |
|
|
4 puerile | |
adj.幼稚的,儿童的 | |
参考例句: |
|
|
5 lugubrious | |
adj.悲哀的,忧郁的 | |
参考例句: |
|
|
6 blasphemous | |
adj.亵渎神明的,不敬神的 | |
参考例句: |
|
|
7 eternity | |
n.不朽,来世;永恒,无穷 | |
参考例句: |
|
|
8 repentance | |
n.懊悔 | |
参考例句: |
|
|
9 speck | |
n.微粒,小污点,小斑点 | |
参考例句: |
|
|
10 wail | |
vt./vi.大声哀号,恸哭;呼啸,尖啸 | |
参考例句: |
|
|
11 judgment | |
n.审判;判断力,识别力,看法,意见 | |
参考例句: |
|
|
12 everlasting | |
adj.永恒的,持久的,无止境的 | |
参考例句: |
|
|
13 rave | |
vi.胡言乱语;热衷谈论;n.热情赞扬 | |
参考例句: |
|
|
14 conceal | |
v.隐藏,隐瞒,隐蔽 | |
参考例句: |
|
|
15 conversion | |
n.转化,转换,转变 | |
参考例句: |
|
|
16 primrose | |
n.樱草,最佳部分, | |
参考例句: |
|
|
17 mentor | |
n.指导者,良师益友;v.指导 | |
参考例句: |
|
|
18 intercourse | |
n.性交;交流,交往,交际 | |
参考例句: |
|
|
19 venting | |
消除; 泄去; 排去; 通风 | |
参考例句: |
|
|
20 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
参考例句: |
|
|
21 imps | |
n.(故事中的)小恶魔( imp的名词复数 );小魔鬼;小淘气;顽童 | |
参考例句: |
|
|
22 repudiate | |
v.拒绝,拒付,拒绝履行 | |
参考例句: |
|
|
23 odious | |
adj.可憎的,讨厌的 | |
参考例句: |
|
|
24 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
参考例句: |
|
|
25 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
参考例句: |
|
|
26 abject | |
adj.极可怜的,卑屈的 | |
参考例句: |
|
|
27 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
参考例句: |
|
|
28 dreary | |
adj.令人沮丧的,沉闷的,单调乏味的 | |
参考例句: |
|
|
29 insipidity | |
n.枯燥无味,清淡,无精神;无生气状 | |
参考例句: |
|
|
30 psalms | |
n.赞美诗( psalm的名词复数 );圣诗;圣歌;(中的) | |
参考例句: |
|
|
31 dolorous | |
adj.悲伤的;忧愁的 | |
参考例句: |
|
|
32 trumpets | |
喇叭( trumpet的名词复数 ); 小号; 喇叭形物; (尤指)绽开的水仙花 | |
参考例句: |
|
|
33 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
参考例句: |
|
|
34 pious | |
adj.虔诚的;道貌岸然的 | |
参考例句: |
|
|
35 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
参考例句: |
|
|
36 doctrine | |
n.教义;主义;学说 | |
参考例句: |
|
|
37 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
参考例句: |
|
|
38 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
参考例句: |
|
|
欢迎访问英文小说网 |