One should not pronounce a word in public which an honest woman cannot repeat.
I know no great men but those who have rendered great services to humanity.
Honor has ever achieved greater things than interest.
Occupation and work are the only resources against misfortune.
Most men die before having lived.
It is necessary to combat nature and fortune till the last moment, and to never despair till one is dead.
Work without disputing; it is the only way to render life supportable.
Passions are the winds that swell3 the sails of the ship. It is true, they sometimes sink her, but without them she could not sail at all. The bile makes us sick and choleric4; but without the bile we could not live. Everything in this world is dangerous, and yet everything in it is necessary.
We should introduce into our existence all imaginable modes, and open every door of the minds to all kinds of knowledge, and all sorts of feelings. So long as it does not all go in pell-mell, there is room enough for all.
It is the part of a man like you [Vauvenargues] to have preferences, but no exclusions5.
The unwise value every word in an author of repute.
Opinion governs the world, and philosophers in the long run govern opinion.
We enjoin6 mankind to conquer their passions. Make the experiment of only depriving a man, in the habit of taking it, of his pinch of snuff.
Do we not nearly all resemble the aged7 General of ninety years, who, seeing some young fellows larking8 with the girls, said to them angrily: “Gentlemen, is that the example which I give you?”
Passions are diseases. To cure a man of a criminal intention, we should give him not counsel, but a dose of physic.
I fear lest marriage may not rather be one of the seven deadly sins than one of the seven sacraments.
Divorce is probably of about the same date as marriage.
I believe, however, that marriage is several weeks the elder.
The race of preachers inveigh12 against little vices, and pass over great ones in silence. They never sermonise against war.
What strange rage possesses some people to insist on our all being miserable13? They are like a quack14, who would fain have us believe we are ill, in order to sell us his pills. Keep thy drugs, my friend, and leave me my health.
Can one change their character? Yes, if one changes their body.
Men are fools, but ecclesiastics15 are their leaders.
I do not believe even eye-witnesses when they tell me things opposed to common sense.
What an immense book might be composed on all the things once believed, of which it is necessary to doubt.
That which can be explained in many ways does not merit being explained in any.
Theology is in religion what poison is among food.
Theology has only served to upset brains, and sometimes States.
That which is an eternal subject of dispute is an eternal inutility.
To pray is to flatter oneself that one will change entire nature with words.
No man is called an Euclidian.
Henry IV., after his victories, his abjuration22, and his coronation, caused a cross to be erected23 in Rome, with the following inscription24: In hoc signa vincis. The wood of the cross was the carriage of a cannon25.
A revolution has been accomplished26 in the human mind which nothing again can ever arrest.
It is never by metaphysics that you will succeed in delivering men from error; you must prove the truth by facts.
If fortune brings to pass one of a hundred events predicted by roguery, all the others are forgotten, and that one remains27 as a pledge of the favor of God, and as the proof of a prodigy28.
Every one is born with a nose and five fingers, and no one is born with a knowledge of God. This may be deplorable or not, but it is certainly the human condition.
If God made us in his own image, we have well returned him the compliment.
Nature preserves the species, and cares but very little for individuals.
When Bellerophon, mounted on Pegasus, wished to ascend31 to heaven to discover the secrets of the gods, a fly stung Pegasus, and he was thrown.
“Why do you receive so many fools in your order?” was said to a Jesuit. “We need saints.”
Rousseau [J. B.] having shown his antagonist32 [Voltaire] his Ode to Posterity33, the latter said: “My friend, here is a letter which will never reach its address.”
If a tulip could speak, and said, “My vegetation and I are two distinct beings, evidently joined together,” would you not mock at the tulip?
Why all these pleasantries on religion? They are never made on morality.
The consolation34 of life is to say out what one thinks.
The End
点击收听单词发音
1 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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2 maxim | |
n.格言,箴言 | |
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3 swell | |
vi.膨胀,肿胀;增长,增强 | |
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4 choleric | |
adj.易怒的,性情暴躁的 | |
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5 exclusions | |
n.不包括的项目:如接受服务项目是由投保以前已患有的疾病或伤害引致的,保险公司有权拒绝支付。;拒绝( exclusion的名词复数 );排除;被排斥在外的人(或事物);排外主义 | |
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6 enjoin | |
v.命令;吩咐;禁止 | |
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7 aged | |
adj.年老的,陈年的 | |
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8 larking | |
v.百灵科鸟(尤指云雀)( lark的现在分词 );一大早就起床;鸡鸣即起;(因太费力而不想干时说)算了 | |
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9 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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10 revolve | |
vi.(使)旋转;循环出现 | |
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11 epitome | |
n.典型,梗概 | |
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12 inveigh | |
v.痛骂 | |
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13 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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14 quack | |
n.庸医;江湖医生;冒充内行的人;骗子 | |
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15 ecclesiastics | |
n.神职者,教会,牧师( ecclesiastic的名词复数 ) | |
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16 fanatics | |
狂热者,入迷者( fanatic的名词复数 ) | |
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17 fanatic | |
n.狂热者,入迷者;adj.狂热入迷的 | |
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18 humility | |
n.谦逊,谦恭 | |
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19 idol | |
n.偶像,红人,宠儿 | |
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20 sect | |
n.派别,宗教,学派,派系 | |
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21 sects | |
n.宗派,教派( sect的名词复数 ) | |
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22 abjuration | |
n.发誓弃绝 | |
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23 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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24 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
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25 cannon | |
n.大炮,火炮;飞机上的机关炮 | |
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26 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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27 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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28 prodigy | |
n.惊人的事物,奇迹,神童,天才,预兆 | |
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29 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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30 succor | |
n.援助,帮助;v.给予帮助 | |
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31 ascend | |
vi.渐渐上升,升高;vt.攀登,登上 | |
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32 antagonist | |
n.敌人,对抗者,对手 | |
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33 posterity | |
n.后裔,子孙,后代 | |
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34 consolation | |
n.安慰,慰问 | |
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