Dr. Tulloch has the sense to perceive and the candor1 to acknowledge that even to those who have not any faith in God or Immortality2, death need not be terrible, and often is not; that they may be resigned or peaceful, and meet the inevitable3 with a calm front; that they may be even glad to be done with the struggle of existence. Of course this is no news to us who have stood at the bedside of dying Materialists and Atheists, or are familiar with trustworthy well-authenticated accounts of the last hours of such persons. Still it is encouraging to find a distinguished5 and influential6 minister openly recognising the facts, instead of distorting them with the old contemptible7 pious8 fictions, again and again repeated after being again and again refuted. But Dr. Tulloch considers that only the light of the higher life in Christ can glorify9 death. It would have been well had he been more specific as to this higher life and the glory it casts on death. If they are as described at length in the only authoritative10 Christian11 Scripture12 on the subject, the Book of Revelation, it seems to me that the life is anything but high, and radiates anything but glory. However, tastes differ, and man is a queer fellow; and there may actually exist many people who would prefer to annihilation a sort of everlasting13 Moody14 and Sankey meeting, and would even regard this as celestial15 beatitude. Concerning such I will only say with Goethe, I hope I shan’t go to heaven with that lot! Yet these are not quite the lowest of the low in our civilised Christendom; or are there not many who look forward with complacency and even enthusiasm to a life beyond death, wherein they shall be largely employed in rapping tables, jogging arms and scrawling16 illiterate17 nonsense? Dr. Tulloch, in quoting St. Paul, seems to forget that he was writing of himself and his fellow Christians18, to whom his words were thoroughly19 applicable; not of mankind in general, to whom they were not, and by the construction of the sentence could not be. “If in this life only we have hope in Christ, we are of all men the most miserable20;” we, the Christians. And why would they be of all men the most miserable? Clearly because, in obedience21 to the injunctions of their Master, they had cut themselves off from this world that they might secure the next; had renounced22 wealth, honor, society, enjoyment23, all interest in art, science, literature, all political and national aspirations24, and had courted obloquy25 and persecution26; so that if the next life should turn out to be a mockery, a delusion27 and a snare28, they were of all men the most miserable, being the most miserably29 deluded30. Those poor simple early Christians (on the showing, true or false, of the books all Christians revere31 as sacred and divine), having only Jesus and his apostles to instruct them, had not reached that lofty mercantile wisdom which made the late Mr. Binney one of the most popular preachers in our pious and mercantile country, when he solved the problem of How to Make the Best of Both Worlds. Of other-worldliness they indeed had enough and to spare; but they lacked the large modern grasp which combines and intermingles it with an equal measure of this worldliness. “They didn’t know everything down in Judee;” and St. Paul, though fairly intelligent and cultivated for his benighted32 time, was in a deplorable need of some lessons from Weigh-house Chapel33.
When the worthy4 Principal says that men cannot find strength or comfort in what has been called the Religion of Humanity, and that they crave34 a personal life, is he aware that he has descended35 from the highlands of morality and truth to the lowest lowlands of Paley and Binney expediency36? Is he aware that he is moreover begging the question, making the monstrous37 assumption that men must get what they crave? I call this the childish lollipop38 attraction of religion, so absurd as to be really beneath the contempt of full-grown men and women. Just as young ones would look forward to having the free range as long as they liked (which they would interpret for ever and ever) of shops full of sweeties, so those big babies, our dear simple Christian brethren, look forward to their Lubberland of eternal bliss39, in singing Glory! Glory! Glory! Their claim to it is purely40 the infant’s, because they would like it. Their mouths water, they lick their lips, they gurgle luxuriously41 with the foretaste: “Oh, we shall be so ’ap-’ap-’appy! Canaan is a happy place; we’ll go to the land of Canaan!” And usually these beatific42 adult babies are creatures such as an intelligent man would be ashamed to bring into the world, much more a God. You can’t endure an hour of their society here, and they pester43 you to come and spend eternity44 with them! I am really sorry to find Dr. Tulloch in such company.
In conclusion, I ask the reader to note especially the preacher’s avowal45 that his faith in personal immortality has no warrant from Nature, no warrant from Science; nay46, more, that the suggestions of scientific analysis “mockingly sift47 the sources of life only to hint our mortality.” There is indeed no temper of mockery in Science, but its soberest deductions48 may well seem to mock with a terrible derision the inordinate49 greed and self-conceit of men, who, because they profess50 an unscientific and unnatural51 faith, have lost all sense of proportion between their infinitesimal selves and the infinite Universe.
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1 candor | |
n.坦白,率真 | |
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2 immortality | |
n.不死,不朽 | |
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3 inevitable | |
adj.不可避免的,必然发生的 | |
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4 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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5 distinguished | |
adj.卓越的,杰出的,著名的 | |
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6 influential | |
adj.有影响的,有权势的 | |
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7 contemptible | |
adj.可鄙的,可轻视的,卑劣的 | |
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8 pious | |
adj.虔诚的;道貌岸然的 | |
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9 glorify | |
vt.颂扬,赞美,使增光,美化 | |
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10 authoritative | |
adj.有权威的,可相信的;命令式的;官方的 | |
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11 Christian | |
adj.基督教徒的;n.基督教徒 | |
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12 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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13 everlasting | |
adj.永恒的,持久的,无止境的 | |
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14 moody | |
adj.心情不稳的,易怒的,喜怒无常的 | |
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15 celestial | |
adj.天体的;天上的 | |
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16 scrawling | |
乱涂,潦草地写( scrawl的现在分词 ) | |
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17 illiterate | |
adj.文盲的;无知的;n.文盲 | |
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18 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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19 thoroughly | |
adv.完全地,彻底地,十足地 | |
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20 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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21 obedience | |
n.服从,顺从 | |
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22 renounced | |
v.声明放弃( renounce的过去式和过去分词 );宣布放弃;宣布与…决裂;宣布摒弃 | |
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23 enjoyment | |
n.乐趣;享有;享用 | |
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24 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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25 obloquy | |
n.斥责,大骂 | |
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26 persecution | |
n. 迫害,烦扰 | |
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27 delusion | |
n.谬见,欺骗,幻觉,迷惑 | |
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28 snare | |
n.陷阱,诱惑,圈套;(去除息肉或者肿瘤的)勒除器;响弦,小军鼓;vt.以陷阱捕获,诱惑 | |
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29 miserably | |
adv.痛苦地;悲惨地;糟糕地;极度地 | |
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30 deluded | |
v.欺骗,哄骗( delude的过去式和过去分词 ) | |
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31 revere | |
vt.尊崇,崇敬,敬畏 | |
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32 benighted | |
adj.蒙昧的 | |
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33 chapel | |
n.小教堂,殡仪馆 | |
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34 crave | |
vt.渴望得到,迫切需要,恳求,请求 | |
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35 descended | |
a.为...后裔的,出身于...的 | |
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36 expediency | |
n.适宜;方便;合算;利己 | |
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37 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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38 lollipop | |
n.棒棒糖 | |
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39 bliss | |
n.狂喜,福佑,天赐的福 | |
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40 purely | |
adv.纯粹地,完全地 | |
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41 luxuriously | |
adv.奢侈地,豪华地 | |
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42 beatific | |
adj.快乐的,有福的 | |
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43 pester | |
v.纠缠,强求 | |
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44 eternity | |
n.不朽,来世;永恒,无穷 | |
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45 avowal | |
n.公开宣称,坦白承认 | |
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46 nay | |
adv.不;n.反对票,投反对票者 | |
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47 sift | |
v.筛撒,纷落,详察 | |
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48 deductions | |
扣除( deduction的名词复数 ); 结论; 扣除的量; 推演 | |
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49 inordinate | |
adj.无节制的;过度的 | |
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50 profess | |
v.声称,冒称,以...为业,正式接受入教,表明信仰 | |
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51 unnatural | |
adj.不自然的;反常的 | |
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