(1862.)
In discussions with “Infidels,” Churchmen are very ready with the taunt2, “You are but a handful of’ fanatics3. Nearly the whole intellect of the nation is for us and against you.” In general the taunt is merely parried by a “What matter, if we are right?” whereas it should also be retorted by a counter-thrust of denial. For, in truth, but a very small part of the intellect of the nation—i.e., intellect in the only sense in which it is of importance—active intellect, is devoted4 to the Establishment or even to the Establishment and the so-called Dissenters5 combined. If they only are the true soldiers of the Church militant6 whom she spiritually feeds and equips for the warfare7 of life, and who are loyal to her with their whole heart and mind, how many legions must be deducted8 from the armies gathered round her banners before we can fairly estimate her actual power in the field! Should Jesus come to eliminate his true followers9 from the multitudes of professing10 Christians11, as Gideon selected his, three hundred from the two and thirty thousand Israelites, let us consider whom he would reject.
First, all the cowards and hypocrites who simply cling to what appears the dominant13 party, and who would therefore call themselves Atheists were Atheism14 in the ascendant; a vile15 brood, the incumbrance and disgrace of every cause they adopt; “hateful to God and to the enemies of God”; of whom even to write is not pleasant.
Secondly16, the indifferent through lack of vitality17; men of tepid18 heart and inert19 brain, who are incapable20 of any strong sane21 affection. I use the word sane because these creatures have intense self-love, which in its essence is insane; and because also they may be frenzied22 by the drunkenness of fanaticism23, in which state they can die as devotedly24 as they can murder atrociously. The adhesion of these also I count no gain to any cause.
Thirdly, the indifferent through excess of vitality, including the most eminent25 “practical” men, soldiers, sailors, lawyers, engineers, statesmen. These, applying their whole energies to their several professions, rarely trouble themselves with theological any more than with other extraneous26 matters, but passively acquiesce27 in whatever creed28 may be prevalent around them. Their real church is the world; their real worship is labor29; and they no more add to the strength of their nominal30 church than did the savants to that of Napoleon’s army in Egypt—those savants whom the wise Napoleon always ordered (with the donkeys) to the centre whenever an attack was expected. To these must be added all the men whom we call fine animals, who enjoy such a red-blooded life in this world that they are not subject to bilious31 forebodings of another. Some classes of the most famous men—the poets, philosophers, doctors, physicists32, mathematicians—are commanded by their very vocations33 to think seriously on some of the great theological questions, and therefore, whether ranged for or against the Church, count for something. The reader must ask his memory whether their weight in the balance has preponderated34 for orthodoxy or for heterodoxy. The statesmen I have counted among the indifferent, because their support of religion, in whatever form, has been almost universally no more than political.
Fourthly, the supersubtle, including laymen35 and divines of first-rate talent; who cannot help delighting in the exercise of their skill of fence, and who instinctively36 feel that it is much harder to champion any existing institution than to attack it, and naturally (like all unconquerable knights-errant) prefer the most difficult devoir. Their adhesion to the Church, therefore, though seeming to strengthen it, really proclaims its weakness. Macaulay tells us how Halifax, the Trimmer, always joined the losing side.
Fifthly, the supremely37 reverential, including the very best of the laymen and divines; men whose lofty reason is drowned in a yet deeper faith, as mountain-peaks high as the highest in air are said to be submerged in the abysses of the Atlantic. In many cases these might be ranked in the preceding class; for it is a general rule that the more reverence38, the more subtlety39. They see—how clearly!—the flaws and imperfections of their Church, they even realise the danger of its total fall; but they cannot tear themselves away from the venerable building wherein all their forefathers40 worshipped, in whose consecrated41 precincts all their forefathers were buried in hopes of a happy resurrection; whose chants were the rapturous music and whose windows were the heavenly glories of their pure childhood; whose prayers they repeated night after night and morning after morning at their mother’s knee. Can they leave this, with all its treasured holiness of antiquity42 for some new bold glaring erection, wherein men certainly congregate43 ta talk about God, but which might just as well be used as a warehouse44 or a manufactory? No; rather than leave it they will believe, they will force themselves to believe, that some miraculous45 renovation46 is at hand, or that (as the structure was certainly raised by God) God will uphold it in spite of the law of gravitation. These are the men who keep the Church from falling into insignificance47, but they are not essentially48 hers. It is not she alone whom they could thus worship. Had they been brought up idolators, idolatry must have retained almost the same influence over spirits so reverentially humble49, so loving and pure.
And here it may be remarked that one can scarcely conceive a Church so frail50 and gloomy and even vile, but that a fervent51 soul and a strong intellect could fortify52 it with argument, adorn53 it with the gold and jewels of imagination, illustrate54 its dark altars and vivify its dead idols55 with the burning fire of spirituality, until it should be far more noble and mighty56 and splendid than ever was aspired57 to by the majority of men. But mark, such men as these of whom I speak do not derive58 their religiousness from, but really bestow59 it upon the Church in which they pray. She is subject and indebted to them, not they to her. She does not nourish them, they nourish her. She is the statue, they are Pygmalion. And they are indeed idolators, for they worship a creation of their own souls. Perhaps Pygmalion himself fell down and adored his flushed and breathing statue, thinking her, with artist-reverence, nothing less than a transformation60 of Venus Urania. When one thinks of certain noble men and women—as Maurice and Kingsley, Ruskin and the Browning—devoting themselves in spite of themselves to an effete61 faith, one is sadly reminded of poor Abishag the Shunammite wasting and withering62 her healthful youth to cherish old worn-out David, “who knew her not,” who could fill her with no new life, and who was, despite her cherishing, so certainly near death. He had been a great king in his time, but now his time was past, and as it was now the maiden’s spring-time, he should have left her to live her proper life.
But when all these are separated from the host, who are left to whom we may point in answer to Emerson’s question, “In Christendom, where is the Christian12?” Strictly63 speaking there has never been but one Christian—the man Christ Jesus. But I would give the title to those who thoroughly64 believe the Bible after having investigated it to the best of their power, who find its doctrines65 completely satisfy them, and who sincerely endeavor to act up to those doctrines. How many of such are there? I have known perhaps half a dozen. Has any reader known many more? Will any one dare assert that they are more numerous in England than the equally sincere Secularists or Atheists? I scarcely think any honest and thoughtful person will.
FINIS.
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1 distinguished | |
adj.卓越的,杰出的,著名的 | |
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2 taunt | |
n.辱骂,嘲弄;v.嘲弄 | |
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3 fanatics | |
狂热者,入迷者( fanatic的名词复数 ) | |
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4 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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5 dissenters | |
n.持异议者,持不同意见者( dissenter的名词复数 ) | |
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6 militant | |
adj.激进的,好斗的;n.激进分子,斗士 | |
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7 warfare | |
n.战争(状态);斗争;冲突 | |
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8 deducted | |
v.扣除,减去( deduct的过去式和过去分词 ) | |
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9 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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10 professing | |
声称( profess的现在分词 ); 宣称; 公开表明; 信奉 | |
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11 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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12 Christian | |
adj.基督教徒的;n.基督教徒 | |
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13 dominant | |
adj.支配的,统治的;占优势的;显性的;n.主因,要素,主要的人(或物);显性基因 | |
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14 atheism | |
n.无神论,不信神 | |
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15 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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16 secondly | |
adv.第二,其次 | |
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17 vitality | |
n.活力,生命力,效力 | |
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18 tepid | |
adj.微温的,温热的,不太热心的 | |
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19 inert | |
adj.无活动能力的,惰性的;迟钝的 | |
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20 incapable | |
adj.无能力的,不能做某事的 | |
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21 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
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22 frenzied | |
a.激怒的;疯狂的 | |
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23 fanaticism | |
n.狂热,盲信 | |
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24 devotedly | |
专心地; 恩爱地; 忠实地; 一心一意地 | |
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25 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
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26 extraneous | |
adj.体外的;外来的;外部的 | |
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27 acquiesce | |
vi.默许,顺从,同意 | |
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28 creed | |
n.信条;信念,纲领 | |
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29 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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30 nominal | |
adj.名义上的;(金额、租金)微不足道的 | |
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31 bilious | |
adj.胆汁过多的;易怒的 | |
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32 physicists | |
物理学家( physicist的名词复数 ) | |
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33 vocations | |
n.(认为特别适合自己的)职业( vocation的名词复数 );使命;神召;(认为某种工作或生活方式特别适合自己的)信心 | |
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34 preponderated | |
v.超过,胜过( preponderate的过去式和过去分词 ) | |
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35 laymen | |
门外汉,外行人( layman的名词复数 ); 普通教徒(有别于神职人员) | |
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36 instinctively | |
adv.本能地 | |
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37 supremely | |
adv.无上地,崇高地 | |
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38 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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39 subtlety | |
n.微妙,敏锐,精巧;微妙之处,细微的区别 | |
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40 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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41 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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42 antiquity | |
n.古老;高龄;古物,古迹 | |
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43 congregate | |
v.(使)集合,聚集 | |
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44 warehouse | |
n.仓库;vt.存入仓库 | |
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45 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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46 renovation | |
n.革新,整修 | |
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47 insignificance | |
n.不重要;无价值;无意义 | |
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48 essentially | |
adv.本质上,实质上,基本上 | |
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49 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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50 frail | |
adj.身体虚弱的;易损坏的 | |
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51 fervent | |
adj.热的,热烈的,热情的 | |
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52 fortify | |
v.强化防御,为…设防;加强,强化 | |
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53 adorn | |
vt.使美化,装饰 | |
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54 illustrate | |
v.举例说明,阐明;图解,加插图 | |
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55 idols | |
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像 | |
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56 mighty | |
adj.强有力的;巨大的 | |
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57 aspired | |
v.渴望,追求( aspire的过去式和过去分词 ) | |
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58 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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59 bestow | |
v.把…赠与,把…授予;花费 | |
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60 transformation | |
n.变化;改造;转变 | |
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61 effete | |
adj.无生产力的,虚弱的 | |
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62 withering | |
使人畏缩的,使人害羞的,使人难堪的 | |
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63 strictly | |
adv.严厉地,严格地;严密地 | |
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64 thoroughly | |
adv.完全地,彻底地,十足地 | |
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65 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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