Twelve months ago I met an American in London, who told me that he was a Freethinker, but he did not trouble himself about Freethought. His mind was made up on the supernatural, and he did not care to spend his time in "fighting spooks." That is, being emancipated1 himself from superstition2, he was indifferent about the matter, although millions of his fellow men were still in bondage3.
This American gentleman's remark shows how people can be misled by phrases. "Fighting spooks" is a pretty locution, and every Freethinker would admit that fighting spooks is a most unprofitable business. But, in reality, it is not the aggressive Secularist4 or Atheist5 who fights these imaginary beings. He fights those who do fight them—which is a very different thing.
Let the priests and preachers of all religions and denominations6 cease abusing the callow mind of childhood; let them refrain from teaching their fanciful conjectures7 about "the unseen"; let them desist from a peopling the air with the wild creations of their own lawless imagination; let them tell no more than they know, and confine their tongues within the strict limits of honest speech; let them do this, and Free-thought will be happy to expire in the blaze of its triumph. There is no joy in fighting superstition, any more than there is joy in attacking disease. Each labor8 is beneficent and is attended by a relative satisfaction; but health is better than the best doctoring, and mental sanity9 than the subtlest cure.
The clergy10 are the fighters of spooks. They babble11 of gods, who get angry with us; of devils, who must be guarded against; of angels, who fly from heaven to earth, and earth to heaven; of saints, who can do us a good turn if they are properly supplicated12. But the chief spooks are of course the devils, headed by the Devil, Satan, Beelzebub, Lucifer, Abaddon, the Serpent—in short, Old Nick. "We have an army of red coats," said old Fox, "to fight the French; and an army of black coats to fight the Devil—of whom he standeth not in awe13."
Before the great procession of Humanity go the priests. "Hush14!" they cry, "the hedges are full of devils. Softly, gently, beloved! Do not rush into unspeakable danger. We will bear the brunt of it, out of our fatherly affection for you. See, we stand in front, on the perilous15 edge of battle. We dare the demons16 who lie in wait to catch your immortal17 souls. We beat the bushes, and dislodge them from their hiding-places; strong not in our own strength, but in the grace of God. And behold18 they fly! Did you not see them? Did you not perceive the flutter of their black wings? Did you not smell their sulphurous taint19? Beloved, the road is now clear, the hedges are safe. Forward then! But forget not our loyal services. Remember, beloved, that the laborer20 is worthy21 of his hire, and—shell out!"
The services of the black-coats are imaginary, and their payment should be of the same description. Let them live on their own faith, and trust to him who fed Elijah in the desert with sandwiches brought by ravens22' beaks23.
Clearly the belief in spooks is profitable to the clergy. Just as clearly it is expensive to the people. Whistling between the hedges is as good as keeping a parson. But that is not the priest's teaching. He says the spooks are real, and he is the only person to keep them off. Grant the first point, and the second is sure to follow. But are the spooks real? Can the clergy show a single live specimen24? They cannot, and they know they cannot, either for love or money. Why then does the business hold out? Because an imaginary spook is as good as a real spook, if the clergy can twist and prejudice the youthful mind in their direction. If a showman never lifts the curtain, it does not matter whether he has anything or nothing on the other side.
The belief in spooks is more than profitable to the priests. It enervates25 and paralyses the human mind. It is the parent of all sorts of mischief26. It is our worst inheritance from our savage27 progenitors28. The black spirits that haunted the swamps and forests of primeval ages, and terrified the ape-man who lived in mystery and fear, are not suffered to depart with the ignorance that gave them birth. They are cultivated by priests, and used to overawe the cradles and schools of civilisation29.
The Freethinker does not fight spooks. He would not waste an ounce of powder upon them. He fights the fighters of spooks. He assails30 the superstition on which they flourish. He seeks to free the human mind from gratuitous31 fears. He dispels32 the shadows and deepens the sunshine of life.
Surely this is a good work. Whoever takes part in it is giving the race an unmixed blessing33. War with the army of enslavement! Down with the seducers of childhood—the spiritual profligates who debauch34 the youthful mind! Banish35 them, with their spooks, from the school, the college, the court of justice, the hall of legislation! Let us train generations of sound minds in sound bodies, full of rich blood, and nervous energy, and frank inquiry36, and dauntless courage, and starry37 hope; with faces that never pale at truth, hearts that hold no terms with falsehood, knees that never bend before power or mystery, heads that always keep a manly38 poise39, and eyes that boldly challenge all things from height to depth.
点击收听单词发音
1 emancipated | |
adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 ) | |
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2 superstition | |
n.迷信,迷信行为 | |
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3 bondage | |
n.奴役,束缚 | |
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4 secularist | |
n.现世主义者,世俗主义者;宗教与教育分离论者 | |
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5 atheist | |
n.无神论者 | |
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6 denominations | |
n.宗派( denomination的名词复数 );教派;面额;名称 | |
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7 conjectures | |
推测,猜想( conjecture的名词复数 ) | |
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8 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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9 sanity | |
n.心智健全,神智正常,判断正确 | |
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10 clergy | |
n.[总称]牧师,神职人员 | |
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11 babble | |
v.含糊不清地说,胡言乱语地说,儿语 | |
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12 supplicated | |
v.祈求,哀求,恳求( supplicate的过去式和过去分词 ) | |
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13 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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14 hush | |
int.嘘,别出声;n.沉默,静寂;v.使安静 | |
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15 perilous | |
adj.危险的,冒险的 | |
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16 demons | |
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念 | |
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17 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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18 behold | |
v.看,注视,看到 | |
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19 taint | |
n.污点;感染;腐坏;v.使感染;污染 | |
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20 laborer | |
n.劳动者,劳工 | |
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21 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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22 ravens | |
n.低质煤;渡鸦( raven的名词复数 ) | |
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23 beaks | |
n.鸟嘴( beak的名词复数 );鹰钩嘴;尖鼻子;掌权者 | |
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24 specimen | |
n.样本,标本 | |
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25 enervates | |
v.使衰弱,使失去活力( enervate的第三人称单数 ) | |
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26 mischief | |
n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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27 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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28 progenitors | |
n.祖先( progenitor的名词复数 );先驱;前辈;原本 | |
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29 civilisation | |
n.文明,文化,开化,教化 | |
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30 assails | |
v.攻击( assail的第三人称单数 );困扰;质问;毅然应对 | |
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31 gratuitous | |
adj.无偿的,免费的;无缘无故的,不必要的 | |
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32 dispels | |
v.驱散,赶跑( dispel的第三人称单数 ) | |
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33 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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34 debauch | |
v.使堕落,放纵 | |
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35 banish | |
vt.放逐,驱逐;消除,排除 | |
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36 inquiry | |
n.打听,询问,调查,查问 | |
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37 starry | |
adj.星光照耀的, 闪亮的 | |
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38 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
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39 poise | |
vt./vi. 平衡,保持平衡;n.泰然自若,自信 | |
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