But there is hardly any subject on which we can obtain so little information. The clergy6 are becoming more and more reticent7 about it. What little they ever knew is being secreted8 in the depths of their inner consciousness. When they are pressed for particulars they look injured. Sometimes they piteously exclaim "Don't." At other times they wax wroth, and exclaim to the questioners about the situation of hell, "Wait till you get there."
Just as heaven used to be spoken of as "up above," hell was referred to as "down below." At one time, indeed, it was believed to be underground. Many dark caves were thought to lead to it, and some of them were called "Hell Mouth." Volcanoes were regarded as entrances to the fiery9 regions, and when there was an eruption10 it was thought that hell was boiling over. Classic mythology11, before the time of Christ, had its entrances to hell at Acherusia, in Bithynia; at Avernus, in Campania, where Ulysses began his journey to the grisly abodes12; the Sibyl's cave at Cum?, in Argolis; at T?narus, in the southern Peloponnesus, where Hercules descended13, and dragged Cerberus up to the daylight; and the cave of Trophonius, in Lebadea, not to mention a dozen less noted14 places.
The Bible always speaks of hell as "down," and the Apostles' Creed15 tells us that Christ "descended" into hell. Exercising his imagination on this basis, the learned Faber discovered that after the Second Advent16 the saints would dwell on the crust of the earth, a thousand miles thick, and the damned in a sea of liquid fire inside. Thus the saints would tread over the heads of sinners, and flowers would bloom over the lake of damnation.
legend of "St. Brandon's Voyage," hell was not "down below," but in
the moon, where the saint found Judas Iscariot suffering incredible
tortures, but let off every Sunday to enjoy himself and prepare for a
fresh week's agony. That master of bathos, Martin Tupper, finds this
idea very suitable. He apostrophises the moon as "the wakeful eye of
hell." Bailey, the author of Festus, is somewhat vaguer. Hell,
he says, is in a world which rolls thief-like round the universe,
imperceptible to human eyes:
A blind world, yet unlit by God,
Boiling around the extremest edge of light,
Where all things are disaster and decay.
Imaginations, of course, will differ. While Martin Tupper and other gentlemen look for hell in the direction of the moon, the Platonists, according to Macrobus, reckoned as the infernal regions the whole space between the moon and the earth. Whiston thought the comet which appeared in his day was hell. An English clergyman, referred to by Alger, maintained that hell was in the sun, whose spots were gatherings19 of the damned.
The reader may take his choice, and it is a liberal one. He may regard hell as under the earth, or in the moon, or in the sun, or in a comet, or in some concealed20 body careering through infinite space. And if the choice does not satisfy him, he is perfectly21 free to set up a theory of his own.
Father Pinamonti is the author of a little book called Hell Open to Christians22, which is stamped with the authority of the Catholic Church, and issued for the special edification of children. This book declares that hell is four thousand miles distant, but it does not indicate the direction. Anyhow, the distance is so small that the priests might easily set up communication with the place. But perhaps it only exists in the geography or astronomy of faith.
Father Pinamonti seems particularly well informed on this subject. He says the walls of hell are "more than four thousand miles thick." That is a great thickness. But is it quite as thick as the heads of the fools who believe it?
Our belief is that hell is far nearer than the clergy teach. Omar Khayyam, the grand old Persian poet, the "large infidel," as Tennyson calls him, wrote as follows—in the splendid rendering23 of Edward Fitzgerald:—
I sent my soul through the invisible, Some letter of that after-life to spell, And by and bye my soul returned to me, And answered, I myself am heaven and hell.
Hell, like heaven, is within us, and about us in the hearts of our fellow-men. Yes, hell is on earth. Man's ignorance, superstition24, stupidity, and selfishness, make a hell for him in this life. Let us cease, then, to dread25 the fabled26 hell of the priests, and set ourselves to the task of abolishing the real hell of hunger, vice27, and misery28.
The very Churches are getting ashamed of their theological hell. They are becoming more and more secularised. They call on the disciples29 of Christ to remedy the evils of this life, and respond to the cry of the poor for a better share of the happiness of this world. Their methods are generally childish, for they overlook the causes of social evil, but it is gratifying to see them drifting from the old moorings, and little by little abandoning the old dogmas. Some of the clergy, like Archdeacon Farrar, go to the length of saying that "hell is not a place." Precisely30 so, and that is the teaching of Secularism31.
点击收听单词发音
1 Christian | |
adj.基督教徒的;n.基督教徒 | |
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2 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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3 eternity | |
n.不朽,来世;永恒,无穷 | |
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4 tormenting | |
使痛苦的,使苦恼的 | |
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5 delightful | |
adj.令人高兴的,使人快乐的 | |
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6 clergy | |
n.[总称]牧师,神职人员 | |
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7 reticent | |
adj.沉默寡言的;言不如意的 | |
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8 secreted | |
v.(尤指动物或植物器官)分泌( secrete的过去式和过去分词 );隐匿,隐藏 | |
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9 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
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10 eruption | |
n.火山爆发;(战争等)爆发;(疾病等)发作 | |
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11 mythology | |
n.神话,神话学,神话集 | |
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12 abodes | |
住所( abode的名词复数 ); 公寓; (在某地的)暂住; 逗留 | |
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13 descended | |
a.为...后裔的,出身于...的 | |
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14 noted | |
adj.著名的,知名的 | |
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15 creed | |
n.信条;信念,纲领 | |
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16 advent | |
n.(重要事件等的)到来,来临 | |
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17 liar | |
n.说谎的人 | |
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18 perilous | |
adj.危险的,冒险的 | |
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19 gatherings | |
聚集( gathering的名词复数 ); 收集; 采集; 搜集 | |
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20 concealed | |
a.隐藏的,隐蔽的 | |
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21 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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22 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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23 rendering | |
n.表现,描写 | |
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24 superstition | |
n.迷信,迷信行为 | |
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25 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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26 fabled | |
adj.寓言中的,虚构的 | |
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27 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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28 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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29 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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30 precisely | |
adv.恰好,正好,精确地,细致地 | |
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31 secularism | |
n.现世主义;世俗主义;宗教与教育分离论;政教分离论 | |
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