This last question suggests itself in the case of Mr. Spurgeon. Mrs. Spurgeon, Dr. Pierson, and other of the great preacher's friends, are all assuring us that he is in glory. Writing seven days after his death, Mrs. Spurgeon said "he has now been a week in heaven." It is natural that she should think so, and we do not wish to rob her of any consolation11, nor do we suppose that this article will ever come under her notice. But is it not just possible that Spurgeon has gone to hell? And why should not the question be raised? We mean no personal offence; we speak in the interest of justice and truth. Spurgeon was very glib12 in preaching about hell, and we do not know that he had a monopoly of that special line of business. He never blenched13 at the idea of millions of human beings writhing14 in everlasting15 torment16; and why should it be blasphemy17, or even incivility, to wonder if he himself has gone to perdition?
Predestination, as the Church of England article says, is wonderfully comforting to the elect; that is, to those who imagine themselves to be so. But what if they are mistaken? What if a man, yea a fancied saint, may be damned without knowing it? God Almighty18 has not published lists of the Sect19. Many a Calvinistic Pharisee is perhaps a self-elected saint after all, and at the finish of his journey may find that he has been walking in the wrong direction.
One of Spurgeon's rooted notions was that unbelievers were sure of hell. They bore the mark of predestinate damnation broad upon their fore-heads. Now at the bottom this means that a man may be damned for believing wrongly. But how can anyone be sure that Spurgeon was absolutely right? The Baptists are only one division of Christians20. There are scores of other divisions. All cannot be right, and all may be wrong. Even if one is entirely21 right, how do we know it is the Baptists? According to the law of probabilities, Spurgeon was very likely in the wrong; and if wrong belief, however sincere, entails22 damnation, it is quite possible that at 11.5 p.m. on Sunday, January 31, Spurgeon entered Hell instead of Heaven. *
* The next article will explain this matter.
Far be it from us to wish a fellow creature in Hell, but there is always a certain pleasure in seeing the engineer hoist23 with his own petard. All tragedy has a touch of comedy. Fancy Spurgeon in Hades groaning25 "I sent other people here by the million, and here I am myself."
How would this be worse than the groan24 of any other lost soul? Few men are devils or angels. Most are neither black nor white, but grey. Between the best and vilest26 how much difference is there in the eye of infinite wisdom? And if God, the all-knowing and all-powerful, created men as they are, strong and weak, wise and foolish, good, bad, and indifferent; there is no more injustice27 in Spurgeon's burning in Hell than in the damnation of the worst wretch28 that ever cursed the world.
Spurgeon used to preach hell with a certain gusto. Here is a hot and strong passage from his sermon on the Resurrection of the Dead:
"When thou diest', thy soul will be tormented29 alone; that will be a hell for it; but at the day of judgment30 thy body will join thy soul, and then thou wilt31 have twin-hells, thy soul sweating drops of blood, and thy body suffused32 with agony. In fire exactly like that which we have on earth thy body will lie, asbestos-like, for ever unconsumed, all thy veins33 roads for the feet of pain to travel on, every nerve a string on which the Devil shall for ever play his diabolical34 tune35 of Hell's Unutterable Lament36."
After preaching this awful doctrine37 a man should be ill for a fortnight. Would it not afflict38 a kind-hearted man unspeakably to think that millions of his fellow beings, or hundreds, or even one, would suffer such a terrible fate? Would it not impair39 his sleep, and fill his dreams with terror? But it did not have this effect on Spurgeon. After preaching hell in that way, and rolling damnation over his tongue as a dainty morsel40, he went home, dined with a good appetite, drank his wine, and smoked his cigar.
There was not the slightest doubt in Spurgeon's mind as to the endless doom41 of the damned. Here is an extract from another sermon—
"Thou wilt look up there on the throne of God and it shall be written, 'For ever!' When the damned jingle42 the burning irons of their torment they shall say, 'For ever!' When they howl, echo cries, 'For ever!'
'For ever' is written on their racks,
'For ever' on their chains;
'For ever' burneth in the fire,
How bodies are to burn without consuming, how a fire could last for ever, or how a good God could roast his own children in it, are questions that Spurgeon did not stop to answer. He took the damnable doctrine of damnation as he found it. He knew it was relished44 by myriads45 of callous46, foolish people; and it gave such a pungent47 flavor to a long sermon! His listeners were not terrified. Oh dear no! Smith, the Newington greengrocer, was not alarmed; he twirled his thumbs, and said to himself, "Spurgeon's in fine form this morning!"
Archdeacon Farrar protests against the notion of a fiery48, everlasting hell as the result of fear, superstition49, ignorance, hate, and slavish letter-worship. He declares that he would resign all hope of immortality50 to save a single human soul from the hell of Mr. Spurgeon. But is not the hell of Mr. Spurgeon the hell of the New Testament51? Does not Jesus speak of everlasting fire? Why seek to limit the duration of hell by some hocus-pocus of interpretation52? It is idle to pretend that "everlasting" means something less than everlasting. If it means that in relation to hell it must also mean it in relation to heaven. Dr. Farrar cannot have two different meanings for the same word in the same verse; and should he ever go to hell (he will pardon us the supposition), how much consolation would he derive53 from knowing that his doom was not "everlasting" but only "eternal"? There was more honesty and straightforwardness54 in Mr. Spurgeon. He preached what the Bible taught him. He set forth55 a hateful creed56 in its true colors. His presentation of Christianity will continue to satisfy those who belong to the past, but it will drive many others out of the fold of faith into the broad pastures of Freethought.
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1 generosity | |
n.大度,慷慨,慷慨的行为 | |
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2 utterly | |
adv.完全地,绝对地 | |
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3 devoid | |
adj.全无的,缺乏的 | |
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4 shaft | |
n.(工具的)柄,杆状物 | |
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5 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
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6 galled | |
v.使…擦痛( gall的过去式和过去分词 );擦伤;烦扰;侮辱 | |
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7 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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8 piety | |
n.虔诚,虔敬 | |
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9 calamity | |
n.灾害,祸患,不幸事件 | |
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10 seraphim | |
n.六翼天使(seraph的复数);六翼天使( seraph的名词复数 ) | |
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11 consolation | |
n.安慰,慰问 | |
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12 glib | |
adj.圆滑的,油嘴滑舌的 | |
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13 blenched | |
v.(因惊吓而)退缩,惊悸( blench的过去式和过去分词 );(使)变白,(使)变苍白 | |
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14 writhing | |
(因极度痛苦而)扭动或翻滚( writhe的现在分词 ) | |
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15 everlasting | |
adj.永恒的,持久的,无止境的 | |
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16 torment | |
n.折磨;令人痛苦的东西(人);vt.折磨;纠缠 | |
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17 blasphemy | |
n.亵渎,渎神 | |
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18 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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19 sect | |
n.派别,宗教,学派,派系 | |
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20 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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21 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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22 entails | |
使…成为必要( entail的第三人称单数 ); 需要; 限定继承; 使必需 | |
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23 hoist | |
n.升高,起重机,推动;v.升起,升高,举起 | |
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24 groan | |
vi./n.呻吟,抱怨;(发出)呻吟般的声音 | |
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25 groaning | |
adj. 呜咽的, 呻吟的 动词groan的现在分词形式 | |
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26 vilest | |
adj.卑鄙的( vile的最高级 );可耻的;极坏的;非常讨厌的 | |
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27 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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28 wretch | |
n.可怜的人,不幸的人;卑鄙的人 | |
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29 tormented | |
饱受折磨的 | |
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30 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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31 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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32 suffused | |
v.(指颜色、水气等)弥漫于,布满( suffuse的过去式和过去分词 ) | |
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33 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
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34 diabolical | |
adj.恶魔似的,凶暴的 | |
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35 tune | |
n.调子;和谐,协调;v.调音,调节,调整 | |
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36 lament | |
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹 | |
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37 doctrine | |
n.教义;主义;学说 | |
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38 afflict | |
vt.使身体或精神受痛苦,折磨 | |
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39 impair | |
v.损害,损伤;削弱,减少 | |
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40 morsel | |
n.一口,一点点 | |
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41 doom | |
n.厄运,劫数;v.注定,命定 | |
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42 jingle | |
n.叮当声,韵律简单的诗句;v.使叮当作响,叮当响,押韵 | |
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43 reigns | |
n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期 | |
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44 relished | |
v.欣赏( relish的过去式和过去分词 );从…获得乐趣;渴望 | |
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45 myriads | |
n.无数,极大数量( myriad的名词复数 ) | |
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46 callous | |
adj.无情的,冷淡的,硬结的,起老茧的 | |
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47 pungent | |
adj.(气味、味道)刺激性的,辛辣的;尖锐的 | |
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48 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
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49 superstition | |
n.迷信,迷信行为 | |
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50 immortality | |
n.不死,不朽 | |
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51 testament | |
n.遗嘱;证明 | |
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52 interpretation | |
n.解释,说明,描述;艺术处理 | |
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53 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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54 straightforwardness | |
n.坦白,率直 | |
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55 forth | |
adv.向前;向外,往外 | |
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56 creed | |
n.信条;信念,纲领 | |
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