Sprat. But the sense of humor is not acute in religious circles.
Mr. Spurgeon frequently gave expression to his dislike and mistrust of the antics or the Salvation2 Army. He was far from prim3 himself, but he held that if people were not "won over to Christ" by preaching, it was idle to bait the hook with mere4 sensationalism. Yet by a strange irony5 his closest friends, in announcing his death to his flock, actually improved on the extravagance of the Salvationists. Here is a copy of the telegram that was affixed6 to the rails of the Metropolitan7 Tabernacle the morning after his decease:
Mentone, 11.50.
Spurgeon's Tabernacle, London.
Harrald.
This Harrald was Mr. Spurgeon's private secretary, but he writes like the private secretary of God Almighty9. A leading statesman once said he wished he was as cocksure of anything as Tom Macaulay was cocksure of everything; but what was Macaulay's cocksureness to the cocksureness of Harrald? The gentleman could not have spoken with more assurance if he had been Saint Peter himself, and had opened the gate for Pastor Spurgeon.
We take it that Spurgeon expired at 11.5 on Sunday night. That is the fact. All the rest is conjecture10.
How could his soul enter heaven at the very same moment? Is heaven in the atmosphere? He who asserts it is a very bold speculator. Is it out in the ether? If so, where? And how is it our telescopes cannot detect it? If heaven is a place, as it must be if it exists at all, it cannot very well be within the astronomical11 universe. Now the farthest stars are inconceivably remote. Our sun is more than 90,000,000 miles distant, and Sirius is more than 200,000 times farther off than the sun. There are stars so distant that their light takes more than a thousand years to reach us, and light travels at the rate of nearly two hundred thousands miles per second!
It is difficult to imagine Spurgeon's soul travelling faster than that; and if heaven is somewhere out in the vast void, beyond the sweep of telescopes or the register of the camera, Spurgeon's soul has so far not "entered heaven" that its journey thither12 is only just begun. In another thousand years, perhaps, it will be nearing the pearly gates. Perhaps, we say; for heaven may be a million times further off, and Spurgeon's soul may pull the bell and rouse Saint Peter long after the earth is a frozen ball, and not only the human race but all life has disappeared from its surface. Nay13, by the time he arrives, the earth may have gone to pot, and the whole solar system may have vanished from the map of the universe.
What a terrible journey! Is it worth travelling so far to enter the Bible heaven, and sing hymns14 with the menagerie of the Apocalypse? Besides, a poor soul might lose its way, and dash about the billion-billion-miled universe like a lunatic meteor.
It appears to us, also, that Mr. Harrald and the rest of Mr. Spurgeon's friends have forgotten his own teaching. He thoroughly15 believed in the bodily resurrection of the dead, and an ultimate day of judgment16, when bodv and soul would join together, and share a common fate for eternity17. How is this reconcileable with the notion that Spurgeon's soul "entered heaven at 11.5" on Sunday evening, the thirty-first of January, 1892? Is it credible18 that the good man went to the New Jerusalem, will stay there in perfect felicity until the day of judgment, and will then have to return to this world, rejoin his old bodv, and stand his trial at the great assize, with the possibility of having to shift his quarters afterwards? Would not this be extremely unjust, nay dreadfully cruel? And even if Spurgeon, as one of the "elect," only left heaven for form's sake at the day of judgment, to go through the farce19 of a predetermined trial, would it not be a gratuitous20 worry to snatch him away from unspeakable bliss21 to witness the trial of the human species, and the damnation of at least nine-tenths of all that ever breathed?
As a matter of fact, the Christian22 Church has never been able to make up its mind about the state or position of the soul immediately after death. Only a few weeks ago we saw that Sir G. G. Stokes, unconsciously following in the wake of divines like Archbishop Whately, holds the view that the soul on leaving the body will lie in absolute unconsciousness until the day when it has to wake up and stand in the dock. The controversies23 on this subject are infinite, and all sorts of ideas have been maintained, but nothing has been authoritatively24 decided25. Mr. Spurgeon's friends have simply cut the Gordian knot; that is, they are only dogmatising.
Laying all such subtle disputes aside, we should like Mr. Harrald to tell us how he knows that Spurgeon has gone, is going, or ever will go to heaven. What certainty can they have in the matter? Saint Paul himself alluded26 to the possibility of his being "a castaway." How can an inferior apostle be sure of the kingdom of heaven?
Saint Paul taught predestination, and so did Spurgeon. According to this doctrine27, God knew beforehand the exact number of human beings that would live on this planet, though Omniscience28 itself must have been taxed to decide where the anthropoid29 exactly shaded off into the man. He also knew the exact number of the elect who would go to heaven, and the exact number of the reprobate30 who would go to hell. The tally31 was decided before the spirit of God brooded over the realm of Chaos32 and old Night. Every child born into the world bears the stamp of his destiny. But the stamp is secret. No one can detect it. Lists of saved and damned are not published. If they were, it would save us a lot of anxiety. Some would say, "I'm all right." Others would say, "I'm in for it; I'll keep cool while I can." But we must all die before we ascertain33 our fate. We may feel confident of being in the right list, with the rest of the sheep; but confidence is not proof, and impressions are not facts. When we take the great leap we shall know. Until then no man has any certitude; not even the most pious34 Christian that ever rolled his eyes in prayer to his Maker35, or whined36 out the confession37 of his contemptible38 sins. All are in the same perplexity, and Spurgeon was no exception to the rule.
When predestination was really believed, the friends of the greatest saint only hoped he had gone to heaven. When they are sure of it predestination is dead. Nay, hell itself is extinguished. Spurgeon's friends think he has gone to heaven because they feel he was too good to go to hell. They knew him personally, and it is hard to think that a man whose hand once lay in yours is howling in everlasting39 fire. Such exceptions prove a new rule. They show that the human heart has outgrown40 the horrible doctrine of future torment41, that the human mind has outgrown foolish creeds42, that man is better than his God.
点击收听单词发音
1 prosaic | |
adj.单调的,无趣的 | |
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2 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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3 prim | |
adj.拘泥形式的,一本正经的;n.循规蹈矩,整洁;adv.循规蹈矩地,整洁地 | |
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4 mere | |
adj.纯粹的;仅仅,只不过 | |
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5 irony | |
n.反语,冷嘲;具有讽刺意味的事,嘲弄 | |
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6 affixed | |
adj.[医]附着的,附着的v.附加( affix的过去式和过去分词 );粘贴;加以;盖(印章) | |
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7 metropolitan | |
adj.大城市的,大都会的 | |
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8 pastor | |
n.牧师,牧人 | |
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9 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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10 conjecture | |
n./v.推测,猜测 | |
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11 astronomical | |
adj.天文学的,(数字)极大的 | |
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12 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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13 nay | |
adv.不;n.反对票,投反对票者 | |
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14 hymns | |
n.赞美诗,圣歌,颂歌( hymn的名词复数 ) | |
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15 thoroughly | |
adv.完全地,彻底地,十足地 | |
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16 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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17 eternity | |
n.不朽,来世;永恒,无穷 | |
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18 credible | |
adj.可信任的,可靠的 | |
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19 farce | |
n.闹剧,笑剧,滑稽戏;胡闹 | |
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20 gratuitous | |
adj.无偿的,免费的;无缘无故的,不必要的 | |
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21 bliss | |
n.狂喜,福佑,天赐的福 | |
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22 Christian | |
adj.基督教徒的;n.基督教徒 | |
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23 controversies | |
争论 | |
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24 authoritatively | |
命令式地,有权威地,可信地 | |
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25 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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26 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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27 doctrine | |
n.教义;主义;学说 | |
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28 omniscience | |
n.全知,全知者,上帝 | |
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29 anthropoid | |
adj.像人类的,类人猿的;n.类人猿;像猿的人 | |
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30 reprobate | |
n.无赖汉;堕落的人 | |
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31 tally | |
n.计数器,记分,一致,测量;vt.计算,记录,使一致;vi.计算,记分,一致 | |
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32 chaos | |
n.混乱,无秩序 | |
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33 ascertain | |
vt.发现,确定,查明,弄清 | |
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34 pious | |
adj.虔诚的;道貌岸然的 | |
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35 maker | |
n.制造者,制造商 | |
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36 whined | |
v.哀号( whine的过去式和过去分词 );哀诉,诉怨 | |
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37 confession | |
n.自白,供认,承认 | |
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38 contemptible | |
adj.可鄙的,可轻视的,卑劣的 | |
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39 everlasting | |
adj.永恒的,持久的,无止境的 | |
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40 outgrown | |
长[发展] 得超过(某物)的范围( outgrow的过去分词 ); 长[发展]得不能再要(某物); 长得比…快; 生长速度超过 | |
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41 torment | |
n.折磨;令人痛苦的东西(人);vt.折磨;纠缠 | |
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42 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
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