If earthquakes are the work of blind, unconscious Nature, it is idle to spend our breath in discussion or recrimination. Even regret is foolish. We have to take the world as we find it, with all its disadvantages,
and make the best of a not too brilliant bargain. Instead of screaming we must study; instead of wailing8 we must reflect; and eventually, as we gain a deeper knowledge of the secrets of Nature, and a greater mastery over her forces, we shall be better able to foresee the approach of evil and to take precautionary measures against it.
But the standard teaching of England, to say nothing of less civilised nations, is not Naturalism but Theism. We are told that there is a God over all, and that he doeth all things well. On the practical side this deity9 is called Providence10. It is Providence that sends fine weather, and Providence that sends bad weather; Providence that sends floods, and Providence that sends drought; Providence that favors us with a fine harvest, and Providence that blights11 the crops, reducing millions of people, as in Russia at this moment, to the most desperate shifts of self-preservation. It is Providence that saves Smith's precious life in a railway accident, and of course it is. Providence that smashes poor Jones, Brown and Robinson.
Now it will be observed that the favorable or adverse12 policy of Providence is quite irrespective of human conduct, There is no moral discrimination. If Grace Darling and Jack13 the Ripper were travelling by the same train, and it met with an accident, everybody knows that their chances of death are precisely14 equal. If there were any difference it would be in favor of Jack, who seems very careful of his own safety, and would probably take a seat in the least dangerous part of the train.
Some people, of course, and especially parsons, will contend that Providence does discriminate16. They have already been heard to hint that the Russian famine is on account of the persecution17 of the Jews. But this act of brutality18 is the crime of the Government, and the famine falls upon multitudes of peasants who never saw a Jew in their lives. They have to suffer the pangs19 of hunger, but the Czar will not go without a single meal or a single bottle of champagne20.
No doubt a pious21 idiot or two will go to the length of asserting or insinuating22 that the earthquake in Japan is a divine warning to the people, from the Mikado down to his meanest subject, that they are too slow in accepting Christianity. In fact there is a large collection of such pious idiots, only they are deterred24 by a wholesome25 fear of ridicule26. Hundreds of thousands of people have seen Mr. Wilson Barrett in Claudian, without being in the least astonished that an earthquake, which ruins a whole city, should be got up for the hero's spiritual edification.
Let the pious idiots, however numerous, be swept aside, and let the Christian23 with a fair supply of brains in his skull27 consider Providence in the light of this earthquake. It is folly28 to pretend that the Japanese are particularly wicked at this moment. It is greater folly to pretend that the earthquake killed the most flagitious sinners. It slew29 like Jehovah's bandits in the land of Canaan, without regard to age, sex, or character. The terrible fact must be faced, that in a country not specially15 wicked, and in a portion of it not inhabited by select sinners, the Lord sent an earthquake to slay30 man, woman, and child, and if possible to "leave alive nothing that breatheth."
Lay your hand upon your heart, Christian, and honestly answer this question. Would you have done this deed? Of course not. Your cheek flames at the thought. You would rush to save the victims. You would soothe31 the dying and reverently32 bury the dead. Why then do you worship a Moloch who laughs at the writhings of his victims and drinks their tears like wine? See, they are working and playing; they are at business and pleasure; one is toiling33 to support the loved ones at home; another is sitting with them in peace and joy; another is wooing the maiden34 who is dearer to him than life itself; another is pondering some benevolent35 project; another is planning a law or a poem that shall be a blessing36 and a delight to posterity37. And lo the mandate38 of Moloch goes forth39, and "his word shall not return unto him void." Swifter than thought calamity40 falls upon the gay and busy scene. Hearts that throbbed41 with joy now quiver with agony. The husband folds his wife in a last embrace. The mother gathers her children like Niobe. The lover clasps in the midst of horror the maiden no longer coy. Homes are shaken to dust, halls fall in ruins, the very temples of the gods are shattered. Brains are dashed out, blood flows in streams, limbs are twisted, bodies are pinned by falling masonry42, cries of anguish43 pierce the air, groans44 follow, and lastly silence. Moloch then retires to his inmost sanctuary45, filled and sated with death and pain.
Is it not better, Christian friend, to defy Moloch instead of worshipping him? Is it not still better to regard this deity as the creation of fanciful ignorance? Is not existence a terror if Providence may swoop46 upon us with inevitable47 talons48 and irresistible49 beak50? And does not life become sweeter when we see no cruel intelligence behind the catastrophes51 of nature?
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1 wrecking | |
破坏 | |
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2 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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3 deluged | |
v.使淹没( deluge的过去式和过去分词 );淹没;被洪水般涌来的事物所淹没;穷于应付 | |
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4 tracts | |
大片土地( tract的名词复数 ); 地带; (体内的)道; (尤指宣扬宗教、伦理或政治的)短文 | |
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5 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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6 survivors | |
幸存者,残存者,生还者( survivor的名词复数 ) | |
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7 catastrophe | |
n.大灾难,大祸 | |
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8 wailing | |
v.哭叫,哀号( wail的现在分词 );沱 | |
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9 deity | |
n.神,神性;被奉若神明的人(或物) | |
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10 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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11 blights | |
使凋萎( blight的第三人称单数 ); 使颓丧; 损害; 妨害 | |
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12 adverse | |
adj.不利的;有害的;敌对的,不友好的 | |
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13 jack | |
n.插座,千斤顶,男人;v.抬起,提醒,扛举;n.(Jake)杰克 | |
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14 precisely | |
adv.恰好,正好,精确地,细致地 | |
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15 specially | |
adv.特定地;特殊地;明确地 | |
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16 discriminate | |
v.区别,辨别,区分;有区别地对待 | |
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17 persecution | |
n. 迫害,烦扰 | |
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18 brutality | |
n.野蛮的行为,残忍,野蛮 | |
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19 pangs | |
突然的剧痛( pang的名词复数 ); 悲痛 | |
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20 champagne | |
n.香槟酒;微黄色 | |
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21 pious | |
adj.虔诚的;道貌岸然的 | |
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22 insinuating | |
adj.曲意巴结的,暗示的v.暗示( insinuate的现在分词 );巧妙或迂回地潜入;(使)缓慢进入;慢慢伸入 | |
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23 Christian | |
adj.基督教徒的;n.基督教徒 | |
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24 deterred | |
v.阻止,制止( deter的过去式和过去分词 ) | |
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25 wholesome | |
adj.适合;卫生的;有益健康的;显示身心健康的 | |
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26 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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27 skull | |
n.头骨;颅骨 | |
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28 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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29 slew | |
v.(使)旋转;n.大量,许多 | |
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30 slay | |
v.杀死,宰杀,杀戮 | |
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31 soothe | |
v.安慰;使平静;使减轻;缓和;奉承 | |
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32 reverently | |
adv.虔诚地 | |
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33 toiling | |
长时间或辛苦地工作( toil的现在分词 ); 艰难缓慢地移动,跋涉 | |
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34 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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35 benevolent | |
adj.仁慈的,乐善好施的 | |
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36 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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37 posterity | |
n.后裔,子孙,后代 | |
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38 mandate | |
n.托管地;命令,指示 | |
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39 forth | |
adv.向前;向外,往外 | |
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40 calamity | |
n.灾害,祸患,不幸事件 | |
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41 throbbed | |
抽痛( throb的过去式和过去分词 ); (心脏、脉搏等)跳动 | |
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42 masonry | |
n.砖土建筑;砖石 | |
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43 anguish | |
n.(尤指心灵上的)极度痛苦,烦恼 | |
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44 groans | |
n.呻吟,叹息( groan的名词复数 );呻吟般的声音v.呻吟( groan的第三人称单数 );发牢骚;抱怨;受苦 | |
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45 sanctuary | |
n.圣所,圣堂,寺庙;禁猎区,保护区 | |
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46 swoop | |
n.俯冲,攫取;v.抓取,突然袭击 | |
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47 inevitable | |
adj.不可避免的,必然发生的 | |
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48 talons | |
n.(尤指猛禽的)爪( talon的名词复数 );(如爪般的)手指;爪状物;锁簧尖状突出部 | |
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49 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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50 beak | |
n.鸟嘴,茶壶嘴,钩形鼻 | |
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51 catastrophes | |
n.灾祸( catastrophe的名词复数 );灾难;不幸事件;困难 | |
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