No one acquainted with this truth will be surprised at the piety7 of explorers. There is a striking exception in Sir Richard Burton, but we do not remember another. From the days of Mungo Park down to our own age, they have been remarkable8 for their religious temperaments9. Had they remained at home, in quiet and safety, they might not have been conspicuous10 in this respect; but a life of constant adventure, of daily peril11 and hairbreadth escapes, developed their superstitious tendencies. It is so natural to feel our helplessness in solitude12 and danger, and perhaps in sickness. It is so easy to feel that our escape from a calamity13 that hemmed14 us in on every side was due to a providential hand.
Whether Stanley, who is now the cynosure15 of all eyes, began with any considerable stock of piety, is a question we have no means of determining; but we can quite understand how a very little would go a very long way in Africa, amid long and painful marches through unknown territory, the haunting peril of strange enemies, and the oppressive gloom of interminable forests. Indeed, if the great explorer had become as superstitious as the natives themselves, we could have forgiven it as a frailty16 incident to human nature in such trying circumstances. But when he brings his mental weakness home with him, and addresses Englishmen in the language of ideas calculated for the latitude17 of equatorial Africa, it becomes necessary to utter a protest. Stanley has had a good spell of rest in Egypt, and plenty of time to get rid of the "creeps." He should, therefore, have returned to Europe clothed and in his right mind. But instead of this he deliberately18 sits down and writes the following rubbish for an American magazine, with one eye on God above and the other on a handsome cheque below:
"Constrained19 at the darkest hour humbly20 to confess that without God's help I was helpless, I vowed21 a vow22 in the forest solitudes23 that I would confess his aid before men. Silence, as of death, was round about me; it was midnight; I was weakened by illness, prostrated24 by fatigue25, and wan26 with anxiety for my white and black companions, whose fate was a mystery. In this physical and mental distress27 I besought28 God to give me back my people. Nine hours later we were exulting29 with a rapturous joy. In full view of all was the crimson30 flag with the crescent, and beneath its waving folds was the long-lost rear column."
Danger and grief are apt to make us selfish, and no one would be hard on Stanley for showing weakness in such circumstances. But he rather glories in it. The danger is gone, and alas31! the egotism remains32. Others perished miserably33, but he escaped. Omnipotence34 took care of him and let them go to the Devil. No doubt they prayed in their extremity35 as heartily36 as he did, but their prayers were unheard or neglected. Stanley was the lion of the party. Yes, and in parading his egotistic piety in this way, he is in danger of becoming a lion comique.
There is something absolutely farcical in Stanley's logic37. While he was praying to God, millions of other persons were engaged in the same occupation. Agonised mothers were beseeching38 God to spare their dear children; wives were imploring39 him to restore the bread-winner of the family to health; entombed miners were praying in the dark depths of coalpits, and slowly perishing of starvation; shipwrecked sailors were asking for the help that never came. Providence40 could not, apparently41, take on too much business at once, and while Stanley's fate trembled in the balance the rest of mankind might shift for themselves.
But the farce42 does not end here. Stanley's attitude was much like Jacob's. That smooth-skinned and smooth-tongued patriarch said that if God would guarantee him a safe journey, feed him, clothe him, find him pocket money, and bring him safe back again—well, then the Lord should be his God. Stanley was not so exacting43, but his attitude was similar. He asked God to give him back his people (a few short, killed or starved, did not matter), and promised in return to "confess his aid before men." Give me the solid pudding, he says, and I will give you the empty praise. And now he is safe back in Europe he fulfils his part of the contract, and goes about trumpeting44 the praise of Omnipotence; taking care, however, to get as much cash as possible for every note he blows on the instrument.
Even this does not end the farce. Stanley's piety runs away with his arithmetic. He reminds us of a Christian45 lady we heard of the other day. She prayed one night, on going to bed, for news from her daughter, and early the next morning a letter came bearing the Edinburgh post-mark. This was clearly an answer to her prayer. But a sceptical friend showed her that the letter must have been posted at Edinburgh before she prayed for it. Now Stanley reasons like that lady. Nine hours is no time in central Africa. The "long-lost rear column" must have been near, though invisible, when Stanley struck his little bargain with the Almighty46. Had it been two or three hundred miles off, and miraculously47 transported, the hand of Providence would have been unmistakable; but in the circumstances its arrival was natural, and the miracle is obviously the creation of Stanley's heated brain. He was "weakened by illness" and "prostrated by fatigue," and the absurdity48 was pardonable. We only protest against his playing the child when he is well and strong.
点击收听单词发音
1 civilisation | |
n.文明,文化,开化,教化 | |
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2 superstition | |
n.迷信,迷信行为 | |
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3 rampant | |
adj.(植物)蔓生的;狂暴的,无约束的 | |
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4 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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5 adventurous | |
adj.爱冒险的;惊心动魄的,惊险的,刺激的 | |
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6 superstitious | |
adj.迷信的 | |
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7 piety | |
n.虔诚,虔敬 | |
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8 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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9 temperaments | |
性格( temperament的名词复数 ); (人或动物的)气质; 易冲动; (性情)暴躁 | |
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10 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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11 peril | |
n.(严重的)危险;危险的事物 | |
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12 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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13 calamity | |
n.灾害,祸患,不幸事件 | |
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14 hemmed | |
缝…的褶边( hem的过去式和过去分词 ); 包围 | |
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15 cynosure | |
n.焦点 | |
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16 frailty | |
n.脆弱;意志薄弱 | |
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17 latitude | |
n.纬度,行动或言论的自由(范围),(pl.)地区 | |
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18 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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19 constrained | |
adj.束缚的,节制的 | |
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20 humbly | |
adv. 恭顺地,谦卑地 | |
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21 vowed | |
起誓,发誓(vow的过去式与过去分词形式) | |
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22 vow | |
n.誓(言),誓约;v.起誓,立誓 | |
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23 solitudes | |
n.独居( solitude的名词复数 );孤独;荒僻的地方;人迹罕至的地方 | |
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24 prostrated | |
v.使俯伏,使拜倒( prostrate的过去式和过去分词 );(指疾病、天气等)使某人无能为力 | |
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25 fatigue | |
n.疲劳,劳累 | |
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26 wan | |
(wide area network)广域网 | |
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27 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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28 besought | |
v.恳求,乞求(某事物)( beseech的过去式和过去分词 );(beseech的过去式与过去分词) | |
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29 exulting | |
vi. 欢欣鼓舞,狂喜 | |
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30 crimson | |
n./adj.深(绯)红色(的);vi.脸变绯红色 | |
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31 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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32 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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33 miserably | |
adv.痛苦地;悲惨地;糟糕地;极度地 | |
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34 omnipotence | |
n.全能,万能,无限威力 | |
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35 extremity | |
n.末端,尽头;尽力;终极;极度 | |
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36 heartily | |
adv.衷心地,诚恳地,十分,很 | |
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37 logic | |
n.逻辑(学);逻辑性 | |
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38 beseeching | |
adj.恳求似的v.恳求,乞求(某事物)( beseech的现在分词 ) | |
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39 imploring | |
恳求的,哀求的 | |
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40 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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41 apparently | |
adv.显然地;表面上,似乎 | |
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42 farce | |
n.闹剧,笑剧,滑稽戏;胡闹 | |
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43 exacting | |
adj.苛求的,要求严格的 | |
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44 trumpeting | |
大声说出或宣告(trumpet的现在分词形式) | |
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45 Christian | |
adj.基督教徒的;n.基督教徒 | |
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46 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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47 miraculously | |
ad.奇迹般地 | |
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48 absurdity | |
n.荒谬,愚蠢;谬论 | |
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