"We were troubled with no more traitors," says Stanley. Very likely. But the great man forgot to say what he meant by the exclamation7, "Send him to God!" Did he mean "Send him to God for judgment8?" If so, it was rather rough to hang the prisoner before his proper trial. Did he mean, "The fellow isn't fit for earth, so send him to heaven?" If so, it was a poor compliment to Paradise. Or did he simply use a pious9, impressive form of speech to awe10 the spectators, and give them the notion that he had as much traffic with God as any African mystery-man or Mohammedan dervish?
The middle one of these three theories fits in best with the general sentiment, or at any rate the working sentiment, of Christian11 England. Some brutal12, drunken, or passionate13 wretch14 commits a murder. He is carefully tried, solemnly sentenced, and religiously hanged. He is declared unfit to live on this planet. But he is still a likely candidate for heaven, which apparently15 yawns to receive all the refuse of earth. He is sedulously16 taken in hand by the gaol17 chaplain, or some other spiritual guide to glory, and is generally brought to a better frame of mind. Finally, he expresses sorrow for his position, forgives everybody he has ever injured, delivers himself of a good deal of highly edifying18 advice, and then swings from the gallows clean into the Kingdom of Heaven.
The grotesque19 absurdity20 of all this is enough to wrinkle the face of a cab horse. Society and the murderer are both playing the hypocrite, and of course Society is the worse of the two, for it is acting21 deliberately22 and methodically, while the poor devil about to be hung is like a hunted thing in a corner, up to any shift to ease his last moments and make peace with the powers of the life to come. Society says he has killed somebody, and he shall be killed; that he is not fit to live, but fit to die; that it must strangle him, and call him "brother" when the white cap is over his face, and God must save his soul; that he is too bad to dwell on earth, but it hopes to meet him in heaven.
Religion does not generate sense, logic23, or humaneness24 in the mind of Society. Its effect on the doomed25 assassin is simply horrible. He is really a more satisfactory figure when committing the murder than when he is posing, and shuffling26 and twisting, and talking piously27, and exhibiting the intense, unmitigated selfishness which is at the bottom of all religious sentiment. The essence of piety comes out in this tragi-comedy. Personal fear, personal hope, self, self, sell, is the be-all and the end-all of this sorry exhibition.
A case in point has just occurred at Leeds. James Stockwell was hung there on Tuesday morning. While under sentence of death, the report says, he slept well and ate heartily28, so that remorse29 does not appear to have injured his digestion30 or any other part of his physical apparatus31. On learning that he would not be reprieved32, and must die, he became very attentive33 to the chaplain's ministrations; in fact, he took to preaching himself, and wrote several letters to his relatives, giving them sound teetotal advice, and warning them against the evils of drink.
But the fellow lied all the time. His crime was particularly atrocious. He outraged34 a poor servant girl, sixteen years of age, and then cut her throat. He was himself thirty-two years of age, with a wife and one child, so that he had not even the miserable36 excuse of an unmated animal. A plea of insanity37 was put forward on his behalf, but it did not avail. When the wretched creature found he was not to be reprieved, and took kindly38 to the chaplain's religion, he started a fresh theory to cover his crime. He said he was drunk when he committed it. Now this was a lie. The porter's speech in Macbeth will explain our meaning. James Stockwell may have had a glass, but if he was really drunk, in the sense of not knowing what he was about, we believe it was simply impossible for him to make outrage35 the prelude39 to murder. If he had merely drunk enough to bring out the beast in him, without deranging40 the motor nerves, he was certainly not drunk in the proper sense of the word. He knew what he was doing, and both in the crime and in his flight he showed himself a perfect master of his actions.
Religion, therefore, did not "convict him of sin." It did not lay bare before him his awful wickedness. It simply made him hypocritical. It induced or permitted him to save his amour propre by a fresh falsehood.
James Stockwell's last letter from gaol was written the day before his execution. It was a comprehensive epistle, addressed to his father and mother and brothers and sisters. "God" and "Christ" appear in it like an eruption41. The writer quotes the soothing42 text, "Come unto me all you that labor43 and are heavy laden44 and I will give you rest." He was evidently familiar with Scripture45, and thought this text especially applicable to himself. "Many a prayer," he says, "have I offered to God both on behalf of you and myself," and he winds up by "hoping to meet you all hereafter."
Not a word about his crime. Not a word about his injury to society. Not a word about the poor girl he outraged and murdered. James Stockwell had no thought for her or her relatives. He did not trouble about what had become of Kate Dennis. He was careless whether she was in heaven or hell. Not once, apparently, did it cross his mind that he had destroyed her young life after nameless horror; that he had killed her in the bloom of maidenhood46; that at one fell swoop47 he had extinguished all that she might have been—perhaps a happy wife and mother, living to a white old age, with the prattle48 of grandchildren soothing her last steps to the grave. Such reflections do not occur to gentlemen who are anxious about their salvation49, and in a hurry to get to heaven.
"I and mine"—my fate, my mother, my father, my sisters, my brothers—this was the sole concern of James Stockwell under the chaplain's ministrations. In this frame of mind, we presume, he has sailed to glory, and his family hope to meet him there snug50 in Abraham's bosom51. Well, we don't. We hope to give the haunt of James Stockwell a wide berth52. If he and others like him are in the upper circles, every decent person would rather be in the pit.
Let not the reader suppose that James Stockwell's case is uncommon53. We have made a point of reading the letters of condemned54 murderers, and thev all bear a family likeness55. Religion simply stimulates56 and sanctifies selfishness. In selfishness it began and in selfishness it ends. Extreme cases only show the principle in a glaring light; they do not alter it, and the light is the light of truth.
James Stockwell has gone to God. No doubt the chaplain of Leeds gaol feels sure of it. Probably the fellow's relatives are just as sure. But what of Kate Dennis. Is she with God? What an awful farce57 it would be if she were in hell. Perhaps she is. She had no time to prepare for death. She was cut off "in her sins." But her murderer had three weeks to prepare for his freehold in New Jerusalem. He qualified58 himself for a place with the sore-legged Lazarus. He dwells in the presence of the Lamb. He drinks of the river of life. He twangs his hallelujah harp59 and blows his hallelujah trumpet60. Maybe he looks over the battlements and sees Kate Dennis in Hades. The murderer in heaven, and the victim in hell! Nay61 more. It has been held that the bliss62 of the saved will be heightened by witnessing the tortures of the damned. In that case Kate Dennis may burn to make James Stockwell's holiday. He will watch her writhings with more than the relish63 of a sportsman who has hooked a lusty trout64. "Ha, ha," the worthy65 James may exclaim, "I tortured her before I killed her, and now I shall enjoy her tortures for ever."
点击收听单词发音
1 piety | |
n.虔诚,虔敬 | |
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2 traitors | |
卖国贼( traitor的名词复数 ); 叛徒; 背叛者; 背信弃义的人 | |
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3 intrusive | |
adj.打搅的;侵扰的 | |
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4 noosed | |
v.绞索,套索( noose的过去式和过去分词 ) | |
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5 gallows | |
n.绞刑架,绞台 | |
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6 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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7 exclamation | |
n.感叹号,惊呼,惊叹词 | |
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8 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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9 pious | |
adj.虔诚的;道貌岸然的 | |
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10 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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11 Christian | |
adj.基督教徒的;n.基督教徒 | |
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12 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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13 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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14 wretch | |
n.可怜的人,不幸的人;卑鄙的人 | |
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15 apparently | |
adv.显然地;表面上,似乎 | |
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16 sedulously | |
ad.孜孜不倦地 | |
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17 gaol | |
n.(jail)监狱;(不加冠词)监禁;vt.使…坐牢 | |
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18 edifying | |
adj.有教训意味的,教训性的,有益的v.开导,启发( edify的现在分词 ) | |
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19 grotesque | |
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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20 absurdity | |
n.荒谬,愚蠢;谬论 | |
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21 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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22 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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23 logic | |
n.逻辑(学);逻辑性 | |
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24 humaneness | |
n.深情,慈悲 | |
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25 doomed | |
命定的 | |
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26 shuffling | |
adj. 慢慢移动的, 滑移的 动词shuffle的现在分词形式 | |
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27 piously | |
adv.虔诚地 | |
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28 heartily | |
adv.衷心地,诚恳地,十分,很 | |
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29 remorse | |
n.痛恨,悔恨,自责 | |
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30 digestion | |
n.消化,吸收 | |
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31 apparatus | |
n.装置,器械;器具,设备 | |
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32 reprieved | |
v.缓期执行(死刑)( reprieve的过去式和过去分词 ) | |
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33 attentive | |
adj.注意的,专心的;关心(别人)的,殷勤的 | |
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34 outraged | |
a.震惊的,义愤填膺的 | |
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35 outrage | |
n.暴行,侮辱,愤怒;vt.凌辱,激怒 | |
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36 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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37 insanity | |
n.疯狂,精神错乱;极端的愚蠢,荒唐 | |
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38 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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39 prelude | |
n.序言,前兆,序曲 | |
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40 deranging | |
v.疯狂的,神经错乱的( deranged的过去分词 );混乱的 | |
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41 eruption | |
n.火山爆发;(战争等)爆发;(疾病等)发作 | |
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42 soothing | |
adj.慰藉的;使人宽心的;镇静的 | |
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43 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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44 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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45 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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46 maidenhood | |
n. 处女性, 处女时代 | |
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47 swoop | |
n.俯冲,攫取;v.抓取,突然袭击 | |
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48 prattle | |
n.闲谈;v.(小孩般)天真无邪地说话;发出连续而无意义的声音 | |
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49 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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50 snug | |
adj.温暖舒适的,合身的,安全的;v.使整洁干净,舒适地依靠,紧贴;n.(英)酒吧里的私房 | |
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51 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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52 berth | |
n.卧铺,停泊地,锚位;v.使停泊 | |
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53 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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54 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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55 likeness | |
n.相像,相似(之处) | |
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56 stimulates | |
v.刺激( stimulate的第三人称单数 );激励;使兴奋;起兴奋作用,起刺激作用,起促进作用 | |
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57 farce | |
n.闹剧,笑剧,滑稽戏;胡闹 | |
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58 qualified | |
adj.合格的,有资格的,胜任的,有限制的 | |
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59 harp | |
n.竖琴;天琴座 | |
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60 trumpet | |
n.喇叭,喇叭声;v.吹喇叭,吹嘘 | |
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61 nay | |
adv.不;n.反对票,投反对票者 | |
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62 bliss | |
n.狂喜,福佑,天赐的福 | |
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63 relish | |
n.滋味,享受,爱好,调味品;vt.加调味料,享受,品味;vi.有滋味 | |
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64 trout | |
n.鳟鱼;鲑鱼(属) | |
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65 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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