We should like to see a copy of that vicar's suitable discourse4. We suspect it would be an interesting study to a cynic. No doubt the man of God's chief motive5 was professional. The saving of those shipwrecked men was a splendid piece of work, but it required to be rounded off. It was not complete unless the parson blessed it and approved it with a text. He came in at the finish when the danger was all over, and gave the perfecting touch in the shape of a cheap benediction8. Probably the man of God put in a good word for Providence9. The poor sailors had been snatched from the jaws10 of death; their minds were therefore in a state of agitation11, and at the very best they are not a logical or reflective race of men. Very likely, therefore, they assented13 to the theory that they owed their deliverance to the blessing14 of God, but a little quiet thought about the matter would possibly make them see it in a different light.
The persons who visibly did save them from drowning were gallant15 lifeboat-men, who put their own lives in deadly peril16, fighting the storm inch by inch in the hope of rescuing a number of unknown fellow creatures. All honor to them! We would sooner doff17 the hat to them than to any prince in Christendom. Some of them, perhaps, take a drop too much occasionally, and their language may often be more vigorous than polite. But all that is superficial. The real test of a man is what he will do when he is put to it. When those rough fellows saw a brave task before them, all the skin-deep blackguardism dropped away; the heroic came out in supreme18 majesty19, and they were consecrated20 by it more truly than any smug priest at his profitable altar. As they jumped into the boat they proved the nobility of human nature, and the damnable falsehood of the Christian21 doctrine22 of original sin.
What share Providence had in the matter is not very apparent. Strong arms and stout23 hearts were in the lifeboat, and that accounts for her reaching the wreck7. Had the rowers the choice of a stimulus24, we dare say they would have taken a swig of brandy in preference to any quantity of the Holy Spirit. What Providence might have done if he, she, or it was in the humor, was to keep the shipwrecked sailors safe until the lifeboat arrived. But this was not done, Those who were lashed25 to the rigging were saved, while the captain and four others, less fortunately situated26, were lost. Where the material means were efficacious there was salvation27, and where they failed there was disaster and death.
So much for the logical side of the matter. Now let us look at the moral side. Religion pretends to minister to the unselfish part of our nature. That is the theory, but how does it work out in practice? Thanking God for saving the survivors of a shipwreck6 implies that he could have saved those who perished. It also implies that he did not choose to do so. It further implies that the saved are more worthy28, or more important, than the lost; at least, it implies that they are greater favorites in the "eye of heaven." Now this is a frightful29 piece of egotism, which everyone with a spark of manhood would be disgusted at if he saw it in its true colors.
Nor is this all. It is not even the worst. There is a viler30 aspect of this "thanksgiving" business. One man is saved in a disaster and another is killed. When the first realises his good luck he congratulates himself, This is natural and pardonable, but only for a moment. The least disinterestedness31, the least sympathy, the least imagination, would make him think of his dead companion. "Did he suffer much, poor fellow? What will his wife do? How will his little ones get on without a father? After all, mightn't it have been better if he had been spared instead of me? Who knows?"
If these reflections did not occur under the stimulated32 instinct of self-preservation33 it would be bad enough. How much worse when the survivor2 keeps up the selfish attitude in cold blood, and deliberately34 goes about thanking God for his preservation! Ordinary reason and humanity would cry shame on such egotism, but religion steps in and sanctifies it.
Some of these days an honest man will be provoked into a bit of good strong "blasphemy35." When he hears a fellow thanking Providence for his safety, while others perished, this honest man will shrug36 his shoulders. And when the fellow cries "Bless God!" this honest man will exclaim "Damn God!"
No doubt the priests would burn that honest man alive if they had the power. But his logic12 and his feelings will be better than theirs. He will abhor37 selfishness even in the disguise of piety38, and he will argue that if God is to be credited with the lives of those who are saved, he should also be debited39 with the lives of those who are lost. And how would the account stand then?
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1 seamen | |
n.海员 | |
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2 survivor | |
n.生存者,残存者,幸存者 | |
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3 survivors | |
幸存者,残存者,生还者( survivor的名词复数 ) | |
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4 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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5 motive | |
n.动机,目的;adv.发动的,运动的 | |
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6 shipwreck | |
n.船舶失事,海难 | |
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7 wreck | |
n.失事,遇难;沉船;vt.(船等)失事,遇难 | |
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8 benediction | |
n.祝福;恩赐 | |
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9 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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10 jaws | |
n.口部;嘴 | |
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11 agitation | |
n.搅动;搅拌;鼓动,煽动 | |
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12 logic | |
n.逻辑(学);逻辑性 | |
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13 assented | |
同意,赞成( assent的过去式和过去分词 ) | |
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14 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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15 gallant | |
adj.英勇的,豪侠的;(向女人)献殷勤的 | |
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16 peril | |
n.(严重的)危险;危险的事物 | |
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17 doff | |
v.脱,丢弃,废除 | |
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18 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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19 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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20 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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21 Christian | |
adj.基督教徒的;n.基督教徒 | |
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22 doctrine | |
n.教义;主义;学说 | |
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24 stimulus | |
n.刺激,刺激物,促进因素,引起兴奋的事物 | |
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25 lashed | |
adj.具睫毛的v.鞭打( lash的过去式和过去分词 );煽动;紧系;怒斥 | |
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26 situated | |
adj.坐落在...的,处于某种境地的 | |
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27 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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28 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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29 frightful | |
adj.可怕的;讨厌的 | |
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30 viler | |
adj.卑鄙的( vile的比较级 );可耻的;极坏的;非常讨厌的 | |
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31 disinterestedness | |
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32 stimulated | |
a.刺激的 | |
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33 preservation | |
n.保护,维护,保存,保留,保持 | |
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34 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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35 blasphemy | |
n.亵渎,渎神 | |
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36 shrug | |
v.耸肩(表示怀疑、冷漠、不知等) | |
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37 abhor | |
v.憎恶;痛恨 | |
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38 piety | |
n.虔诚,虔敬 | |
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39 debited | |
v.记入(账户)的借方( debit的过去式和过去分词 ) | |
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