It is in the very nature of things that religion and common sense should hate and oppose each other. They are rivals for the same prize—aspirants to the same throne. In every age a conflict has been going on between them; and although common sense is fast getting the upper hand to-day, the war is far from ended, and we may see some fierce struggles before the combat closes. There can, however, be no doubt as to the issue; for science has appeared on the scene with the most deadly weapons of destruction, and science is the sworn ally of common sense. Nay3, is not Science the mighty4 child of common sense—the fruit of Reason from the lusty embrace of Nature?
Common sense is primitive5 logic6. It does not depend on books, and it is superior to culture. It is the perception of analogy—the instinct of causation. It guides the savage7 through trackless forests, and the astronomer8 through infinite space. It makes the burnt child dread9 the fire, and a Darwin see in a few obvious facts the solution of a mystery. It built the first hut and the last palace; the first canoe and the last ocean steamer. It constructed docks, and laid down railways, applied10 steam to machinery11 and locomotion12, prompted every mechanical discovery, instigated13 all material progress, and transformed an ape-like beast into a civilised man.
Even the highest art is full of common sense. Sanity14 and simplicity15 are the distinguishing marks of the loftiest genius, which may be described as inspired common sense. The great artist never loses touch of fact; he may let his imagination soar as high as the stars, but he keeps his feet firm-planted on the ground. All the world recognises the sublimity16 of Greek sculpture and Shakespeare's plays, because they are both true to nature and fact and coincident with everlasting17 laws. The true sublime18 is not fantastic; it is solid and satisfying, like a mighty Alp, deep-rooted first of all in the steadfast19 earth, and then towering up with its vineyards, its pastures, its pine-forests, its glaciers20, its precipices21, and last of all the silence of infinitude brooding over its eternal snows.
Common sense, the civiliser, has had an especially hard fight with that particular form of religion known as Christianity. When Tertullian said that Christianity was to be believed because it was incredible, he spoke23 in the true spirit of faith; just as old Sir Thomas Browne did when he found the marvels24 of religion too weak for his credulity, David Hume expressed the same truth ironically at the conclusion of his Essay on Miracles, when he said that it was not reason that persuaded any Christian22 of the truth of his creed25, which was established on the higher ground of faith, and could not be accepted without a miracle.
Common sense is blasphemy26. It is the thing which religion dreads27 most, and which the priests most mortally hate. Common sense dispenses28 with learned disquisitions, and tries everything with simple mother wit. If, for instance, it hears that a whale swallowed a man, and vomited29 him up safe and sound three days after, it does not want to know all the physiology30 of men and whales before deciding if the story is true; it just indulges in a hearty31 laugh and blows the story to Hades. Miracle-mongers are quite helpless when a man turns round and says, "My dear sir, that story's just a trifle too thin." They see his case is a hopeless one, and leave him to the tender mercies of the Lord of Hosts.
Learning is all very well in its way, but common sense is a great deal better. It is infinitely32 the best weapon to use against Christianity. Without a knowledge of history, without being acquainted with any science but that of daily life, without a command of Hebrew, Latin and Greek, or any other language than his own, a plain man can take the Bible in his hand and easily satisfy himself it is not the word of God. Common sense tells him not to believe in contradictory33 statements; common sense tells him that a man could not have found a wife in a land where there were no women; common sense tells him that three millions of people never marched out of any country in one night; common sense tells him that Jesus Christ could not have "gone up" from two places at once; common sense tells him that turning devils out of men into pigs is a fable34 not half as good as the poorest of ?sop's; common sense tells him that nobody but a skunk35 would consent to be saved from the penalty of his own misdeeds by the sufferings of an innocent man; common sense tells him that while men object to having their pockets picked and their throats cut, they want no divine command against theft and murder; common sense tells him that God never ordered the committal of such atrocities36 as those ascribed to him in the Bible; and common sense tells him that a God of mercy never made a hell.
Yes, all this is perfectly37 clear, and the priests know it. That is why they cry out Blasphemy! every time they meet it. But that is also precisely38 the reason why we should employ it against them. The best antidote39 to superstition40, the worst enemy of priestcraft, and the best friend of man, is (to parody41 Danton's famous formula) Common Sense, and again Common Sense, and for ever Common Sense.
点击收听单词发音
1 strife | |
n.争吵,冲突,倾轧,竞争 | |
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2 delusions | |
n.欺骗( delusion的名词复数 );谬见;错觉;妄想 | |
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3 nay | |
adv.不;n.反对票,投反对票者 | |
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4 mighty | |
adj.强有力的;巨大的 | |
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5 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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6 logic | |
n.逻辑(学);逻辑性 | |
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7 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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8 astronomer | |
n.天文学家 | |
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9 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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10 applied | |
adj.应用的;v.应用,适用 | |
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11 machinery | |
n.(总称)机械,机器;机构 | |
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12 locomotion | |
n.运动,移动 | |
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13 instigated | |
v.使(某事物)开始或发生,鼓动( instigate的过去式和过去分词 ) | |
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14 sanity | |
n.心智健全,神智正常,判断正确 | |
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15 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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16 sublimity | |
崇高,庄严,气质高尚 | |
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17 everlasting | |
adj.永恒的,持久的,无止境的 | |
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18 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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19 steadfast | |
adj.固定的,不变的,不动摇的;忠实的;坚贞不移的 | |
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20 glaciers | |
冰河,冰川( glacier的名词复数 ) | |
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21 precipices | |
n.悬崖,峭壁( precipice的名词复数 ) | |
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22 Christian | |
adj.基督教徒的;n.基督教徒 | |
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23 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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24 marvels | |
n.奇迹( marvel的名词复数 );令人惊奇的事物(或事例);不平凡的成果;成就v.惊奇,对…感到惊奇( marvel的第三人称单数 ) | |
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25 creed | |
n.信条;信念,纲领 | |
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26 blasphemy | |
n.亵渎,渎神 | |
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27 dreads | |
n.恐惧,畏惧( dread的名词复数 );令人恐惧的事物v.害怕,恐惧,担心( dread的第三人称单数 ) | |
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28 dispenses | |
v.分配,分与;分配( dispense的第三人称单数 );施与;配(药) | |
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29 vomited | |
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30 physiology | |
n.生理学,生理机能 | |
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31 hearty | |
adj.热情友好的;衷心的;尽情的,纵情的 | |
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32 infinitely | |
adv.无限地,无穷地 | |
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33 contradictory | |
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立 | |
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34 fable | |
n.寓言;童话;神话 | |
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35 skunk | |
n.臭鼬,黄鼠狼;v.使惨败,使得零分;烂醉如泥 | |
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36 atrocities | |
n.邪恶,暴行( atrocity的名词复数 );滔天大罪 | |
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37 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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38 precisely | |
adv.恰好,正好,精确地,细致地 | |
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39 antidote | |
n.解毒药,解毒剂 | |
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40 superstition | |
n.迷信,迷信行为 | |
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41 parody | |
n.打油诗文,诙谐的改编诗文,拙劣的模仿;v.拙劣模仿,作模仿诗文 | |
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