But the Queen is not my game. I am "going for" the priests behind her, the mystery-men who give the sanction of religion to all the humbug11 and hypocrisy12, as well as to all the plunder13 and oppression, that obtain amongst us. Those new colors were consecrated15 (that is the word) by the Dean of Windsor. The old colors were consecrated forty-two years ago by the Venerable Dr. Vernon Harcourt, Archbishop of York, who was probably a near relative of our pious17 Home Secretary, the fat member for Derby. If I were a courtier, a sycophant18, or an ordinary journalist, I might spend some time in hunting up the actual relationship between these two Harcourts; but being neither, and not caring a straw one way or the other, I content myself, as I shall probably content my readers, with hazarding a conjecture19.
Consecrating20 the colors! What does that mean? First of all it implies the alliance between the soldier and the priest, who are the two arms of tyranny. One holds and the other strikes; one guards and the other attacks; one overawes with terror and delusion21, and the other smites22 with material weapons when the spiritual restraints fail. The black and the red armies are both retainers in the service of Privilege, and they preach or fight exactly as they are bidden. It makes no real difference that the soldier's orders are clear and explicit23, while the priest's are mysteriously conveyed through secret channels. They alike obey the mandate24 of their employers, and take their wages for the work.
In the next place it shows the intimate relation between religion and war. Both belong to the age of faith. When the age of reason has fairly dawned both will be despised and finally forgotten. They are always and everywhere founded on ignorance and stupidity, although they are decorated with all sorts of fine names. The man of sense sees through all these fine disguises. He knows that the most ignorant people are the most credulous25, and that the most stupid are the most pugnacious26. Educated and thoughtful men shrink alike from the dogmas of religion and the brutalities of war.
Further, this consecration27 of the colors reminds us that the Christian28 deity29 is still the lord of hosts, the god of battles. His eyes delight to look over a purple sea of blood, and his devotees never invoke30 his name so-much as when they are about to emulate31 his sanguinary characteristics. The Dean of Windsor does not shock, he only gratifies, the feelings of the orthodox world, when he blesses the flag which is to float over scenes of carnage, and flame like a fiend's tongue over the hell of battle, where brothers of the same human family, without a quarrel in the world, but set at variance32 bv thieves and tricksters, maim33 and mangle34 and kill each other with fractricidal hands, which ought to have been clasped in friendship and brotherhood35. Yet these hireling priests, who consecrate14 the banners of war, dare to prate36 that God is a loving father and that we are all his children. What monstrous37 absurdity38! What disgusting hypocrisy I Surely the parent of mankind, instead of allowing his ministers to mouth his name over the symbols of slaughter39, would command them to preach "peace, peace!"
Until the war-drums beat no longer and the battle-flags are furled
In the parliament of man, the federation40 of the world.
Of course there is a comic side to this, as to almost everything else. The priests of the various nations consecrate rival banners, pray for victory for their own side, and swear that God Almighty41 is sure to give it them if they trust in him. Now what is the Lord to do when they go on in this way on opposite sides? He is sure to disappoint one party, and he is likely to get devilish little thanks from the other. A wise God would remain neutral, and say, "My comical little fellows, if you will go knocking out each other's brains because they are not strong enough to settle your differences by peaceful means, by all means get through the beastly business as soon as possible; but pray don't trouble me with your petitions for assistance; both sides are fools, and I wash my hands of the whole affair."
I have heard of an old Dutch commander who actually prayed the Lord to remain neutral, although from a different motive42. On the eve of battle he addressed the deity in this fashion: "O Lord, we are ten thousand, and they are ten thousand, but we are a darned sight better soldiers than they, and, O Lord, do thou but keep out of it, and well give them the soundest thrashing they ever had."
Our Prayer Book pays a very poor compliment to the god of battles. "Give peace in our time, O Lord," says the preacher. "Because there is none other that fighteth for us but only thou O God," responds the congregation. The compilers of the Prayer Book evidently blundered, unless they secretly felt that the Lord of hosts was used up, and not worth a keg of gunpowder43 or an old musket44.
Consecrating colors, like consecrating graveyards45, is after all only a trick of trade. The Dean of Windsor only practises the arts of his profession, and probably laughs in his sleeve at his own public performance. Perhaps he knows that God, as Napoleon said, is on the side of the big battalions46; just as, probably, every bishop16 knows that Church corpses47 rot exactly like Dissenting48 corpses, although they lie in consecrated ground. Priestly mummeries will last as long as there is a demand for them. It is of little use to quarrel with this supply. The Freethinker's duty is to lessen49 the demand.
点击收听单词发音
1 battalion | |
n.营;部队;大队(的人) | |
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2 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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3 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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4 physically | |
adj.物质上,体格上,身体上,按自然规律 | |
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5 valor | |
n.勇气,英勇 | |
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6 admiration | |
n.钦佩,赞美,羡慕 | |
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7 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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8 heroism | |
n.大无畏精神,英勇 | |
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9 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
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10 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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11 humbug | |
n.花招,谎话,欺骗 | |
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12 hypocrisy | |
n.伪善,虚伪 | |
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13 plunder | |
vt.劫掠财物,掠夺;n.劫掠物,赃物;劫掠 | |
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14 consecrate | |
v.使圣化,奉…为神圣;尊崇;奉献 | |
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15 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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16 bishop | |
n.主教,(国际象棋)象 | |
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17 pious | |
adj.虔诚的;道貌岸然的 | |
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18 sycophant | |
n.马屁精 | |
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19 conjecture | |
n./v.推测,猜测 | |
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20 consecrating | |
v.把…奉为神圣,给…祝圣( consecrate的现在分词 );奉献 | |
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21 delusion | |
n.谬见,欺骗,幻觉,迷惑 | |
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22 smites | |
v.猛打,重击,打击( smite的第三人称单数 ) | |
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23 explicit | |
adj.详述的,明确的;坦率的;显然的 | |
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24 mandate | |
n.托管地;命令,指示 | |
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25 credulous | |
adj.轻信的,易信的 | |
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26 pugnacious | |
adj.好斗的 | |
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27 consecration | |
n.供献,奉献,献祭仪式 | |
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28 Christian | |
adj.基督教徒的;n.基督教徒 | |
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29 deity | |
n.神,神性;被奉若神明的人(或物) | |
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30 invoke | |
v.求助于(神、法律);恳求,乞求 | |
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31 emulate | |
v.努力赶上或超越,与…竞争;效仿 | |
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32 variance | |
n.矛盾,不同 | |
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33 maim | |
v.使残废,使不能工作,使伤残 | |
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34 mangle | |
vt.乱砍,撕裂,破坏,毁损,损坏,轧布 | |
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35 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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36 prate | |
v.瞎扯,胡说 | |
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37 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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38 absurdity | |
n.荒谬,愚蠢;谬论 | |
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39 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
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40 federation | |
n.同盟,联邦,联合,联盟,联合会 | |
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41 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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42 motive | |
n.动机,目的;adv.发动的,运动的 | |
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43 gunpowder | |
n.火药 | |
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44 musket | |
n.滑膛枪 | |
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45 graveyards | |
墓地( graveyard的名词复数 ); 垃圾场; 废物堆积处; 收容所 | |
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46 battalions | |
n.(陆军的)一营(大约有一千兵士)( battalion的名词复数 );协同作战的部队;军队;(组织在一起工作的)队伍 | |
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47 corpses | |
n.死尸,尸体( corpse的名词复数 ) | |
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48 dissenting | |
adj.不同意的 | |
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49 lessen | |
vt.减少,减轻;缩小 | |
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