Supposing that Jesus of Nazareth ever lived, it is impossible to know, with any approach to accuracy, what he really was. With the exception of four epistles by Saint Paul—in which we find a highly mystical Christ, and not a portrait or even a sketch2 of an actual man—we have no materials for a biography of Jesus written within a hundred years of his death. Undoubtedly3 some documents existed before the Canonical4 and Apocryphal5 Gospels, but they were lost through neglect or suppression, and what we have is simply the concoction6 of older materials by an unscrupulous Church.
During the interval7 between the real or supposed death of Jesus and the date of the gospels, there was plenty of time for the accumulation of any quantity of mythology8. The east was full of such material, only waiting, after the destruction of the old national religions under the sway of Rome, to be woven into the texture9 of a non-national system as wide as the limits of the Empire.
Protestants are able to recognise a vast deal of Paganism in the teaching and ritual of the Roman Catholic Church. On that side they keep an open eye. On the other side their eye is shut. If they opened it they would see plenty of Paganism in the gospels.
The only fixed10 date in the career of Jesus is his birthday. This is known by every scholar to be fictitious11. The primitive12 Church was ignorant of the day on which Jesus was born. But what was unknown to the apostles, one of whom is said to have been his very brother, was opportunely13 discovered by the Church three hundred years afterwards. For some time the nativity of Jesus had been celebrated14 on all sorts of days, but the Church brought about uniformity by establishing the twenty-fifth of December. This was the Pagan festival of the nativity of the Sun. The Church simply appropriated it, in order to bring over the Pagan population by a change of doctrine15 without a change or rites16 and customs.
It may be objected that the primitive Church did not inquire as to the birthday of Jesus until it was too late to ascertain17 it. But this objection cannot possibly apply to the resurrection, the date of which is involved in equal uncertainty18, although one would expect it to be precisely19 known and regularly commemorated20. For many ages the celebration was irregular. Different Sundays were kept, and sometimes other days, in various weeks of March and April. Finally, after fierce disputes and excommunications, the present system was imposed upon the whole Catholic world.
Easter is, in fact, decided21 astronomically22, by a process in which sun-worship and moon-worship are both conciliated. The starting point is the vernal equinox, which was the time of a common Pagan festival. The very name of Easter is of heathen origin. All its customs are bequeathed to us from far-off Pagan ancestors. Easter eggs, symbolising the life of the universe, have been traced back to the Romans, Greeks, Persians, and Egyptians.
When the Christians23 celebrate the resurrection of Christ they are imitating the ancient "heathen," who at the same time of the year commemorated the resurrection of the Sun, and his manifest triumph over the powers of darkness. And when the moderns prepare to celebrate the ascension of Christ, they are really welcoming the ascension of the Sun. The great luminary—father of light and lord of life—is then (apparently) rising higher and higher in heaven, shedding his warmer beams on the earth, and gladdening the hearts of men.
Churches and altars are decked with vegetation, which is another relic24 of nature-worship. Life is once more bursting forth25 under the kindling26 rays of the sun. Hope springs afresh in the heart of man. His fancy sees the pastures covered with flocks and herds27, the corn waving in the breeze, and the grapes plumping in the golden sunshine, big with the blood of earth and the fire of heaven.
According to the Apostles' Creed28, Jesus descended29 into hell between his death and resurrection. That is also a relic of sun-worship. During the dark, cold winter the sun descended into the underworld, which is the real meaning of Hades. Misunderstanding this circumstance, or deliberately30 perverting31 it, the early Church fabricated the monstrous32 fable33 that Jesus "preached unto the spirits in prison," as we read in the first epistle of Peter. One of the apocryphal gospels gives a lively account of how he harried34 the realm of Old Harry35, emptying the place wholesale36, and robbing the poor Devil of all his illustrious subjects, from Adam to John the Baptist.
A volume might be filled with illustrations of the mythology of the Resurrection. Our present space is limited, and we must let the above suffice. Anyone who reads the gospel story of the resurrection and ascension of Jesus Christ, with a careful eye and a critical mind, will see that it is not historical. Such witnesses, so loose in statement and so contradictory37 of each other, would collapse38 in a few minutes in any court of law. They do not write as spectators, and they were not spectators. What they give us is the legendary39 and mythical40 story that had taken possession of the Christian1 mind long after all the contemporaries of Jesus were dead.
Our belief, in conclusion, is that the Rising Sun will outlast41 the Rising Son. The latter is gradually, but very surely, perishing. Even professed42 Christians are giving up the miraculous43 elements of the gospels. But who would give up the Sun, which has warmed, lighted, and fertilised the earth for millions of years, and will do so for millions of years after the death of Christianity?
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1 Christian | |
adj.基督教徒的;n.基督教徒 | |
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2 sketch | |
n.草图;梗概;素描;v.素描;概述 | |
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3 undoubtedly | |
adv.确实地,无疑地 | |
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4 canonical | |
n.权威的;典型的 | |
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5 apocryphal | |
adj.假冒的,虚假的 | |
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6 concoction | |
n.调配(物);谎言 | |
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7 interval | |
n.间隔,间距;幕间休息,中场休息 | |
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8 mythology | |
n.神话,神话学,神话集 | |
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9 texture | |
n.(织物)质地;(材料)构造;结构;肌理 | |
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10 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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11 fictitious | |
adj.虚构的,假设的;空头的 | |
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12 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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13 opportunely | |
adv.恰好地,适时地 | |
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14 celebrated | |
adj.有名的,声誉卓著的 | |
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15 doctrine | |
n.教义;主义;学说 | |
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16 rites | |
仪式,典礼( rite的名词复数 ) | |
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17 ascertain | |
vt.发现,确定,查明,弄清 | |
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18 uncertainty | |
n.易变,靠不住,不确知,不确定的事物 | |
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19 precisely | |
adv.恰好,正好,精确地,细致地 | |
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20 commemorated | |
v.纪念,庆祝( commemorate的过去式和过去分词 ) | |
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21 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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22 astronomically | |
天文学上 | |
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23 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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24 relic | |
n.神圣的遗物,遗迹,纪念物 | |
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25 forth | |
adv.向前;向外,往外 | |
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26 kindling | |
n. 点火, 可燃物 动词kindle的现在分词形式 | |
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27 herds | |
兽群( herd的名词复数 ); 牧群; 人群; 群众 | |
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28 creed | |
n.信条;信念,纲领 | |
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29 descended | |
a.为...后裔的,出身于...的 | |
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30 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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31 perverting | |
v.滥用( pervert的现在分词 );腐蚀;败坏;使堕落 | |
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32 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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33 fable | |
n.寓言;童话;神话 | |
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34 harried | |
v.使苦恼( harry的过去式和过去分词 );不断烦扰;一再袭击;侵扰 | |
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35 harry | |
vt.掠夺,蹂躏,使苦恼 | |
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36 wholesale | |
n.批发;adv.以批发方式;vt.批发,成批出售 | |
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37 contradictory | |
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立 | |
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38 collapse | |
vi.累倒;昏倒;倒塌;塌陷 | |
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39 legendary | |
adj.传奇(中)的,闻名遐迩的;n.传奇(文学) | |
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40 mythical | |
adj.神话的;虚构的;想像的 | |
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41 outlast | |
v.较…耐久 | |
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42 professed | |
公开声称的,伪称的,已立誓信教的 | |
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43 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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