Similarly the enthusiasm of the first followers8 of Jesus, and especially of hysterical9 ladies like Mary Magdalene, refused to believe that he was dead. The fable of his resurrection was gradually developed, and his ascension was devised to round off the story. Whoever will read St. Paul's epistles first, and the Gospels and the Acts afterwards, will see how the Christ myth grew from vagueness to precision under the shaping imagination of the Church of the first century after the age of the Apostles.
It is a significant fact that the appearances of Jesus after his Resurrection were all made to the faithful, and his ascension took place before them, without a single impartial10 person being allowed to witness an event of which it was of the utmost importance for the world to have positive assurance.
When we turn to the Gospels and the Acts, five documents whose authorship is absolutely unknown, we find the most contradictory11 accounts of what happened after the Resurrection. It may safely be affirmed that five such witnesses would damn any case in a legal court where the laws of evidence are respected.
These witnesses cannot even agree as to whether the risen Jesus was a man or a ghost. Now he comes through a closed door, and anon he eats broiled12 fish and honeycomb; now he vanishes, after walking and talking with his disciples13, and anon he allows the sceptical Thomas to examine the wounds of his crucifixion as a proof that he was not a spirit, but solid flesh and blood.
According to Matthew's account, Jesus first appeared to the women—as is very probable! Mark says his first appearance was to Mary Magdalene alone; Luke says it was two of the disciples on the road to Emmaus.
His subsequent appearances are recorded with the same harmony. While Matthew makes him appear but once, Mark makes him appear three times—to the women, to the two disciples going to Emmaus, and to the eleven apostles. Luke makes him appear but twice, and John four times—to Mary Magdalene alone, to the disciples in a room without Thomas, to the same again with Thomas, and to the same once more at Tiberias. John is the only one who tells the pretty story about Thomas, and John of course is the only one who mentions the spear-thrust in Christ's side at the crucifixion, because he wanted a hole for Thomas to put his hand into, and the other evangelists had no need of such a provision. Matthew and Mark relate that the disciples were told by an angel to go to Galilee, while Luke keeps them in the Holy City, and Acts declares that Jesus expressly "commanded them that they should not depart from Jerusalem."
The ascension itself, which involved the last appearance of Jesus, as well as his disappearance14, is not related by Matthew, nor is it related by John. Now Matthew and John are supposed to have been apostles. If the ascension happened they must have witnessed it; but both of them are silent, and the story of the ascension comes from three writers who were not present.
Nor do these three writers agree with each other. Luke informs us that Jesus ascended from Bethany, a short distance from Jerusalem, on the very day of the Resurrection, or at the latest the next morning; while Mark, without any precision as to time, distinctly affirms that Jesus ascended from Galilee, which was at least sixty miles from Jerusalem. Now the ascension could not have occurred at two different places, and, in the absence of corroborative15 testimony16, Mark and Luke destroy each other as witnesses. The author of Acts agrees with Mark as to the place, but differs both from Mark and Luke as to the time. He declares that Jesus spent forty days (off and on) with his disciples before levitating17. This constitutes another difficulty. Mark, Luke, and the author of Acts must all leave the court in disgrace, for it is too late for them to patch up a more harmonious18 story.
According to the detailed19 account in Acts, Jesus ascended in the presence of his apostles, including Matthew and John, who appear to have mistrusted their eyesight. After making a speech he was "taken up, and a cloud received him out of their sight." He was in a cloud, and they were in a cloud, and the millions who believe them are in a cloud.
The time of the year is seasonable for an examination of the story of the Ascension. Would that the opportunity were taken by Christians20, who believe what they have been taught with scarcely a moment's investigation21, and read the Bible as lazily as they smoke their pipes. We do not ask them to take our word for anything. Let them examine for themselves. If they will do this, we have no fear as to the result. A belief in the New Testament22 story of the supernatural Christ is impossible to any man who candidly23 sifts24 and honestly weighs the evidence.
If Christians would pursue their investigations25 still further they would soon satisfy themselves that the life, death, resurrection, and ascension of Jesus Christ are largely, if not entirely26, mythical27. Now, for instance, when they are preparing to celebrate the ascension of Christ, they are welcoming the ascension of the Sun. The great luminary28 is (apparently) rising higher and higher in the heaven, shedding his warmer beams on the earth, and gladdening the hearts of man. And there is more connection between the Son and the Sun than ordinary Christians imagine.
点击收听单词发音
1 prone | |
adj.(to)易于…的,很可能…的;俯卧的 | |
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2 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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3 fable | |
n.寓言;童话;神话 | |
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4 ascended | |
v.上升,攀登( ascend的过去式和过去分词 ) | |
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5 adulatory | |
adj. 谄媚的, 奉承的, 阿谀的 | |
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6 metaphor | |
n.隐喻,暗喻 | |
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7 prosaic | |
adj.单调的,无趣的 | |
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8 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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9 hysterical | |
adj.情绪异常激动的,歇斯底里般的 | |
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10 impartial | |
adj.(in,to)公正的,无偏见的 | |
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11 contradictory | |
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立 | |
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12 broiled | |
a.烤过的 | |
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13 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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14 disappearance | |
n.消失,消散,失踪 | |
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15 corroborative | |
adj.确证(性)的,确凿的 | |
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16 testimony | |
n.证词;见证,证明 | |
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17 levitating | |
v.(使)升空,(使)漂浮( levitate的现在分词 ) | |
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18 harmonious | |
adj.和睦的,调和的,和谐的,协调的 | |
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19 detailed | |
adj.详细的,详尽的,极注意细节的,完全的 | |
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20 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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21 investigation | |
n.调查,调查研究 | |
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22 testament | |
n.遗嘱;证明 | |
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23 candidly | |
adv.坦率地,直率而诚恳地 | |
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24 sifts | |
v.筛( sift的第三人称单数 );筛滤;细查;详审 | |
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25 investigations | |
(正式的)调查( investigation的名词复数 ); 侦查; 科学研究; 学术研究 | |
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26 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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27 mythical | |
adj.神话的;虚构的;想像的 | |
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28 luminary | |
n.名人,天体 | |
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