Properly speaking, faith is trust. This involves a wide latitude4 beyond our knowledge. If we trust a friend, we have faith in him, and we act upon that sentiment. But we are sometimes deceived, and this shows that our faith was in excess of our knowledge. Sometimes, indeed, it is quite independent of knowledge. We trust people because we like them, or because they like us. This infirmity is well known to sharpers and adventurers, who invariably cultivate a pleasing manner, and generally practise the arts of flattery. The same principle holds good in religion. It was sagaciously remarked by Hume that we ought to suspect every agreeable belief. The mass of mankind, however, are not so fastidious or discriminating5. On the contrary, they frequently believe a thing because it is pleasant, and for no other reason. How often have we heard Christian6 advocates prove the immortality7 of the soul to the complete satisfaction of their auditors8 by simply harping9 on man's desire to live for ever! Nay10, there have been many great "philosophers" who have demonstrated the same doctrine11 by exactly the same means.
Religious faith, to borrow a definition from Chambers's Dictionary, is usually "belief in the statement of another." There are a few mystics who profess12 to hold personal intercourse13 with God, but the majority, of mankind take their religion on trust. They believe it because they were taught it, and those who taught them believed it for the very same reason. When you trace back the revelation to its beginning, you always find that it is derived14 from men who lived a long time ago, or who perhaps never lived at all. Mohammed vouches15 for the Koran. Yes, but who will vouch16 for Mohammed?
Thomas Paine well said that what is revelation to the man who receives it, is only hearsay17 to the man who gets it at secondhand. If anyone comes to you with a message from God, first button your pockets, and then ask him for his credentials18. You will find that he has none. He can only tell you what someone else told him. If you meet the original messenger, he can only cry "thus saith the Lord," and bid you believe or be damned. To such a haughty19 prophet one might well reply, "My dear sir, what you say may be true, but it is very strange. Return to the being who sent you and ask him to give you better credentials. His word may be proof to you, but yours is no proof to me; and it seems reasonable to suppose that, if God had anything to tell to me, he could communicate personally to me as well as to you."
In ancient times the prophets who were thus accosted20 worked miracles in attestation21 of their mission; but our modern prophets have no such power, and therefore they can scarcely claim our belief. If they ask us why we reject what they tell us on the authority of the ancient prophets who possessed22 greater powers, we reply that what is a miracle to those who see it is only a story to those who hear it, and that we prefer to see the miracle ourselves. Telling us that a man rose from the dead is no reason why we should believe that three times one are one; it is only proving one wonder by another, and making a fresh draft on our credulity at every step in the demonstration23.
There are men who tell us that we should live by faith. But that is impossible for all of us. The clergy24 live by faith, yet how could they do so if there were not others to support them? Knaves25 cannot exist without dupes, nor the Church without subscribers.
Living by faith is an easy profession. Living on faith, however, is more arduous26 and precarious27. Elijah is said to have subsisted28 on food which was brought him by inspired ravens29, but there are few of God's ministers willing to follow his example. They ask God to give them their daily bread, yet they would all shrink with horror from depending on what he sends them.
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1 dispenses | |
v.分配,分与;分配( dispense的第三人称单数 );施与;配(药) | |
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2 determined | |
adj.坚定的;有决心的 | |
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3 heresy | |
n.异端邪说;异教 | |
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4 latitude | |
n.纬度,行动或言论的自由(范围),(pl.)地区 | |
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5 discriminating | |
a.有辨别能力的 | |
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6 Christian | |
adj.基督教徒的;n.基督教徒 | |
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7 immortality | |
n.不死,不朽 | |
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8 auditors | |
n.审计员,稽核员( auditor的名词复数 );(大学课程的)旁听生 | |
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9 harping | |
n.反复述说 | |
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10 nay | |
adv.不;n.反对票,投反对票者 | |
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11 doctrine | |
n.教义;主义;学说 | |
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12 profess | |
v.声称,冒称,以...为业,正式接受入教,表明信仰 | |
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13 intercourse | |
n.性交;交流,交往,交际 | |
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14 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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15 vouches | |
v.保证( vouch的第三人称单数 );担保;确定;确定地说 | |
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16 vouch | |
v.担保;断定;n.被担保者 | |
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17 hearsay | |
n.谣传,风闻 | |
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18 credentials | |
n.证明,资格,证明书,证件 | |
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19 haughty | |
adj.傲慢的,高傲的 | |
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20 accosted | |
v.走过去跟…讲话( accost的过去式和过去分词 );跟…搭讪;(乞丐等)上前向…乞讨;(妓女等)勾搭 | |
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21 attestation | |
n.证词 | |
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22 possessed | |
adj.疯狂的;拥有的,占有的 | |
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23 demonstration | |
n.表明,示范,论证,示威 | |
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24 clergy | |
n.[总称]牧师,神职人员 | |
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25 knaves | |
n.恶棍,无赖( knave的名词复数 );(纸牌中的)杰克 | |
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26 arduous | |
adj.艰苦的,费力的,陡峭的 | |
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27 precarious | |
adj.不安定的,靠不住的;根据不足的 | |
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28 subsisted | |
v.(靠很少的钱或食物)维持生活,生存下去( subsist的过去式和过去分词 ) | |
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29 ravens | |
n.低质煤;渡鸦( raven的名词复数 ) | |
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