Two years and a half ago France was mourning the death of Gambetta. Every hostile voice was hushed, and the whole nation bent1 tearfully over the bier, where a once mighty2 heart and fervent3 brain lay cold and still in death. Never, perhaps, since Mirabeau burned out the last of his great life had Paris been so profoundly moved. Gambetta was carried to his grave by a million of men, and in all that tremendous procession no priest figured, nor in all the funeral ceremony was there a word of God. For the first time in history a nation buried her hero without a shred4 of religious rites5 or a whisper of any other immortality6 than the immortality of fame.
France now mourns the death of Victor Hugo, the great poet of the Republic, as Gambetta was its great orator7 and statesman. These two, in their several ways, did the most to demolish8 the empire. Gambetta organised and led the Republican opposition9, and when the déchéance came, he played deep for the Republic in the game of life and death, making the restoration of the empire an impossibility. But long before the young orator challenged the empire, it was arraigned10 before the bar of liberty and humanity by the great poet. From his lonely channel rock, in the bitter grandeur11 of exile, Victor Hugo hurled12 the lightnings and thunders of his denunciation at the political burglar of France and his parasitical13 minions14. Practical people laughed at him, not knowing that he was more practical than they. They saw nothing but the petty present, and judged everything by its immediate15 success. He was nourished by sovereign principles, rooted in the depths of the human heart and blossoming in its loftiest aspirations16. He was a prophet who chanted his own inspiration to the world, knowing that few would listen at first, but assured that the message would kindle17 some hearts, and that the living flame would leap from breast to breast till all were wrapt in its divine blaze. He scorned the base successful lie and reverenced19 the noble outcast truth, and he had unfaltering faith in the response which mankind would ultimately make to the voice of their rightful lord. Great he was as a poet, a romancer and a dramatist, but he was greatest as a prophet. He lived to see his message justified20 and his principles triumphant21, and died at the ripe old age of eighty-three, amid the love and reverence18 of the civilised world. We are not blind to his failings; he had, as the French say, the defects of his qualities. But they do not obscure his glory. His failings were those of other men; his greatness was his own.
Victor Hugo, like Gambetta, was a Freethinker. We know he professed22 a belief in God, but he had no theology. His God was Nature, suffused23 with passion and ideality; and his conviction of "Some far-off divine event, To which the whole creation moves," was only his faith in progress, extended into the remotest future. He was a true Freethinker in his grand assertion of the majesty24 of reason and conscience. He appealed to the native dignity of the individual, and hated priestcraft with a perfect hatred25. Lacking humor himself, and brilliant without wit, he could recognise these qualities in others, and he thought them as valid26 as his own weapons against the dogmas of superstition27. How fine was his great word about Voltaire—"Irony incarnate28 for the salvation29 of mankind." Like Gambetta, Victor Hugo is to be buried without religious rites, according to his will. No priest is to profane30 the sanctity of death by mumbling31 idle words over his grave concerning what he is as ignorant of as the corpse32 at his feet. In death, as in life, the Freethinker would confront the universe alone from the impregnable rock of his manhood, convinced that
There is no danger to a man that knows
What life and death is: there's not any law
That he should stoop to any other law.
Not only did Victor Hugo will that no priest should officiate at his burial, he ordered that none should approach his bed. But the carrion34 crows of the death-chamber were not to be deterred35 by his well-known wishes. The Archbishop of Paris offered to visit the dying heretic and administer to him the supreme36 unction on behalf of the Church. M. Lockroy, the poet's son-in-law, politely declined the offer. Our newspapers, especially the orthodox ones, regard the Archbishop's message as a compliment. In our opinion it was a brazen37 insult. Suppose Mr. Bradlaugh wrote to say that he would gladly attend the sickbed of Canon Wilberforce for the purpose of receiving his confession38 of Atheism39; would the orthodox regard it as a compliment or an insult? We fail to see any difference in the two cases, and we know not why impertinence in an Atheist40 becomes civility in a Christian41. Fortunately, Victor Hugo's death-chamber was not intruded42 upon by impudent43 priests. His relatives respected his convictions the more as they were Freethinkers themselves. No priest will consecrate44 his grave, but it will be hallowed by his greatness; and what pilgrim, as he bends over the master's tomb, will hear in the breeze, or see in the grass and flowers, any sign that a priest's benison45 is wanting to his repose46?
点击收听单词发音
1 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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2 mighty | |
adj.强有力的;巨大的 | |
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3 fervent | |
adj.热的,热烈的,热情的 | |
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4 shred | |
v.撕成碎片,变成碎片;n.碎布条,细片,些少 | |
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5 rites | |
仪式,典礼( rite的名词复数 ) | |
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6 immortality | |
n.不死,不朽 | |
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7 orator | |
n.演说者,演讲者,雄辩家 | |
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8 demolish | |
v.拆毁(建筑物等),推翻(计划、制度等) | |
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9 opposition | |
n.反对,敌对 | |
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10 arraigned | |
v.告发( arraign的过去式和过去分词 );控告;传讯;指责 | |
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11 grandeur | |
n.伟大,崇高,宏伟,庄严,豪华 | |
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12 hurled | |
v.猛投,用力掷( hurl的过去式和过去分词 );大声叫骂 | |
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13 parasitical | |
adj. 寄生的(符加的) | |
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14 minions | |
n.奴颜婢膝的仆从( minion的名词复数 );走狗;宠儿;受人崇拜者 | |
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15 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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16 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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17 kindle | |
v.点燃,着火 | |
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18 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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19 reverenced | |
v.尊敬,崇敬( reverence的过去式和过去分词 );敬礼 | |
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20 justified | |
a.正当的,有理的 | |
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21 triumphant | |
adj.胜利的,成功的;狂欢的,喜悦的 | |
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22 professed | |
公开声称的,伪称的,已立誓信教的 | |
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23 suffused | |
v.(指颜色、水气等)弥漫于,布满( suffuse的过去式和过去分词 ) | |
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24 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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25 hatred | |
n.憎恶,憎恨,仇恨 | |
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26 valid | |
adj.有确实根据的;有效的;正当的,合法的 | |
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27 superstition | |
n.迷信,迷信行为 | |
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28 incarnate | |
adj.化身的,人体化的,肉色的 | |
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29 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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30 profane | |
adj.亵神的,亵渎的;vt.亵渎,玷污 | |
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31 mumbling | |
含糊地说某事,叽咕,咕哝( mumble的现在分词 ) | |
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32 corpse | |
n.尸体,死尸 | |
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33 lawful | |
adj.法律许可的,守法的,合法的 | |
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34 carrion | |
n.腐肉 | |
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35 deterred | |
v.阻止,制止( deter的过去式和过去分词 ) | |
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36 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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37 brazen | |
adj.厚脸皮的,无耻的,坚硬的 | |
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38 confession | |
n.自白,供认,承认 | |
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39 atheism | |
n.无神论,不信神 | |
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40 atheist | |
n.无神论者 | |
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41 Christian | |
adj.基督教徒的;n.基督教徒 | |
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42 intruded | |
n.侵入的,推进的v.侵入,侵扰,打扰( intrude的过去式和过去分词 );把…强加于 | |
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43 impudent | |
adj.鲁莽的,卑鄙的,厚颜无耻的 | |
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44 consecrate | |
v.使圣化,奉…为神圣;尊崇;奉献 | |
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45 benison | |
n.祝福 | |
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46 repose | |
v.(使)休息;n.安息 | |
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