There was a Pantheon at Rome, which was a monument of the religious tolerance1 of the Empire. It was dedicated2, as appears from the inscription3 on the portico4, by Agrippa, son-in-law to the great Augustus, to Jupiter and all the other gods, with the same generosity5 that prompted the Athenians to erect6 an altar to the gods that might be unknown. A niche7 was afforded within its walls to every deity8 of the provinces whose devotees were willing to accept the hospitality; and Christ himself might have figured with the rest, if his worshippers did not scorn all other gods but their own.
The old Pantheon still exists, and bears the name of the Rotunda9. But it is no longer a Pagan temple. It was re-dedicated by Pope Boniface the Fourth, in A.D. 608, to the Virgin10 Mary and all the saints. Another Pope, a thousand years later, despoiled11 it of its ornaments12, which had been spared by so many barbarian13 conquerors14. He cast some into cannon15, and with the rest formed a high altar for the Church of St. Peter.
These alterations16 were of course justifiable17. They were all made in the interest of Christianity. What could be more proper than the transformation19 of Pagan temples into Christian18 churches? What more admirable than devoting to the worship of Christ the edifice20 which had echoed to the tread of the priests of Jupiter? What more pious21 than singing the praises of Mary and all the saints in a temple where idolaters had celebrated22 the glories of all the gods and goddesses of Olympus?
Such is Christian logic23. But if the temples of one faith may be so transformed, why may not those of another? If Christianity had the right to devote the temples of Paganism to its own uses, why has not modern civilisation24 the right to devote the temples of Christianity to Secular25 purposes?
The Church thinks otherwise. It is at present denouncing the secularisation of the Church of St. Geneviève, in order that Victor Hugo, who died a Freethinker and was buried without religious rites26, might repose27 in an unconsecrated place. This building is the French Pantheon. It was secularised during the Revolution, and dedicated by the Republic, not to the gods of religion, but to the heroes of liberty. When the monarchy29 was restored it was re-consecrated28, and purged30 of the luciferous taint31 of Voltaire's dust. But now the Republic is once more established on the ruins of monarchy and imperialism32, it again secularises the Church of St. Geneviève as a tomb for its mighty33 dead. The Church is naturally indignant, but its anathemas34 are powerless. God does not interpose, and the Republic is too strong. Nay35, there is even a rumor36 that the Roman Pantheon may be secularised also, and changed into a national mausoleum, where the youth of Italy may bend reverently37 before the tombs of such glorious soldiers of progress as Mazzini and Garibaldi, instead of honoring the very counterfeit38 presentment of fabulous39 old saints, chiefly renowned40 for their laziness and dirt.
The Church of St. Geneviève is desecrated41, cries the Archbishop of Paris, and special prayers are offered up to that ancient lady in heaven to avert43 her wrath44 from the infidel city which has so insulted her. In one sense the Archbishop is right. The Church is desecrated in the strict etymological45 meaning of the word. It has been converted from sacred to secular uses. But in the secondary meaning of the word the building is not desecrated, but honored, by being made a fit receptacle for the mortal remains46 of Victor Hugo.
A government decree and the removal of the cross on top of the church were the only steps necessary to its desecration47. The consecrated character of the temple is gone. To the carnal eye the structure remains unchanged, within and without, except for the loss of a crucifix; but it is quite possible that a priestly nose would be able to scent48 the absence of the Spirit. The Holy Ghost has fled, angels no more haunt the nave49 and aisles50, and St. Geneviève hides her poor head in grief and humiliation51. No doubt; yet we dare say the building will stand none the less firmly, and if it should ever be pulled down, its materials would fetch as much in the market as if they were saturated52 with divinity.
Consecration53 is, after all, nothing but a priestly trick. What sensible man believes that the Holy Ghost, if such a being exist, is at the beck and call of every Catholic or Protestant bishop42? Can the "universal spirit" dwell exclusively in certain places? Can the third person of the Trinity have sunk into such an abject54 state as to dodge55 in and out of buildings, according as he is wanted or not? Is there any difference that the nose, or any other sensitive organ, can detect between a consecrated church and an unconsecrated chapel56? Can the geologist57 or the chemist discern any difference between the consecrated and the unconsecrated division in a cemetery58? Is the earth affected59 by priestly mutterings? Do the corpses60 lie any more peacefully, or decompose61 any more slowly, for the words pronounced over the mould that covers them? Or is there any appreciable62 virtue63 in the consecrated water, with which the Protestant and Catholic are alike baptised, and with which the latter sprinkles himself periodically as a preservative64 against evil? Season finds no difference; it is perceived only by Faith, which may be defined as the faculty65 which enables a man to see what does not exist.
点击收听单词发音
1 tolerance | |
n.宽容;容忍,忍受;耐药力;公差 | |
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2 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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3 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
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4 portico | |
n.柱廊,门廊 | |
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5 generosity | |
n.大度,慷慨,慷慨的行为 | |
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6 erect | |
n./v.树立,建立,使竖立;adj.直立的,垂直的 | |
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7 niche | |
n.壁龛;合适的职务(环境、位置等) | |
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8 deity | |
n.神,神性;被奉若神明的人(或物) | |
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9 rotunda | |
n.圆形建筑物;圆厅 | |
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10 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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11 despoiled | |
v.掠夺,抢劫( despoil的过去式和过去分词 ) | |
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12 ornaments | |
n.装饰( ornament的名词复数 );点缀;装饰品;首饰v.装饰,点缀,美化( ornament的第三人称单数 ) | |
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13 barbarian | |
n.野蛮人;adj.野蛮(人)的;未开化的 | |
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14 conquerors | |
征服者,占领者( conqueror的名词复数 ) | |
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15 cannon | |
n.大炮,火炮;飞机上的机关炮 | |
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16 alterations | |
n.改动( alteration的名词复数 );更改;变化;改变 | |
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17 justifiable | |
adj.有理由的,无可非议的 | |
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18 Christian | |
adj.基督教徒的;n.基督教徒 | |
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19 transformation | |
n.变化;改造;转变 | |
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20 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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21 pious | |
adj.虔诚的;道貌岸然的 | |
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22 celebrated | |
adj.有名的,声誉卓著的 | |
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23 logic | |
n.逻辑(学);逻辑性 | |
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24 civilisation | |
n.文明,文化,开化,教化 | |
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25 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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26 rites | |
仪式,典礼( rite的名词复数 ) | |
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27 repose | |
v.(使)休息;n.安息 | |
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28 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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29 monarchy | |
n.君主,最高统治者;君主政体,君主国 | |
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30 purged | |
清除(政敌等)( purge的过去式和过去分词 ); 涤除(罪恶等); 净化(心灵、风气等); 消除(错事等)的不良影响 | |
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31 taint | |
n.污点;感染;腐坏;v.使感染;污染 | |
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32 imperialism | |
n.帝国主义,帝国主义政策 | |
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33 mighty | |
adj.强有力的;巨大的 | |
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34 anathemas | |
n.(天主教的)革出教门( anathema的名词复数 );诅咒;令人极其讨厌的事;被基督教诅咒的人或事 | |
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35 nay | |
adv.不;n.反对票,投反对票者 | |
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36 rumor | |
n.谣言,谣传,传说 | |
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37 reverently | |
adv.虔诚地 | |
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38 counterfeit | |
vt.伪造,仿造;adj.伪造的,假冒的 | |
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39 fabulous | |
adj.极好的;极为巨大的;寓言中的,传说中的 | |
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40 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
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41 desecrated | |
毁坏或亵渎( desecrate的过去式和过去分词 ) | |
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42 bishop | |
n.主教,(国际象棋)象 | |
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43 avert | |
v.防止,避免;转移(目光、注意力等) | |
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44 wrath | |
n.愤怒,愤慨,暴怒 | |
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45 etymological | |
adj.语源的,根据语源学的 | |
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46 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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47 desecration | |
n. 亵渎神圣, 污辱 | |
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48 scent | |
n.气味,香味,香水,线索,嗅觉;v.嗅,发觉 | |
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49 nave | |
n.教堂的中部;本堂 | |
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50 aisles | |
n. (席位间的)通道, 侧廊 | |
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51 humiliation | |
n.羞辱 | |
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52 saturated | |
a.饱和的,充满的 | |
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53 consecration | |
n.供献,奉献,献祭仪式 | |
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54 abject | |
adj.极可怜的,卑屈的 | |
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55 dodge | |
v.闪开,躲开,避开;n.妙计,诡计 | |
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56 chapel | |
n.小教堂,殡仪馆 | |
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57 geologist | |
n.地质学家 | |
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58 cemetery | |
n.坟墓,墓地,坟场 | |
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59 affected | |
adj.不自然的,假装的 | |
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60 corpses | |
n.死尸,尸体( corpse的名词复数 ) | |
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61 decompose | |
vi.分解;vt.(使)腐败,(使)腐烂 | |
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62 appreciable | |
adj.明显的,可见的,可估量的,可觉察的 | |
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63 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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64 preservative | |
n.防腐剂;防腐料;保护料;预防药 | |
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65 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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