All this excitement springs from a superstitious4 source. After an interval5 of several years the Church will once more exhibit an old rag, which it calls the Holy Coat, and which it pretends is the very garment we read of in the Gospels. Such a precious relic6 is, of course, endowed with supernatural qualities. It will heal the sick, cure cripples, and, let us hope, put brains into idiotic7 heads. Hence the contemplated8 rush to Trier, where more people will congregate9 to see Christ's coat than ever assembled to hear him preach or see him crucified.
The pilgrims will not be allowed to examine the Holy Coat. Few of them, perhaps, would be inclined to do so. Thev have the faith which removes mountains, and swallowing a coat is but a trifle. Nor would the Church allow a close inspection10 of this curious relic, any more than it would allow a chemist to examine the bottle in which the blood of St. Januarius annually11 liquefies. The Holy Coat will be held up by priests at a discreet12 and convenient distance; the multitude of fools will fall before it in ecstatic adoration13; and the result will be the usual one in such cases, a lightening of the devotees' pockets to the profit of Holy Mother Church.
According to the Gospels, the Prophet of Nazareth had a seamless overcoat. Perhaps it was presented to him by one of the rich women who ministered unto him of their substance. Perhaps it was a birthday gift from Joseph of Arimathaea. Anyhow he had it, unless the Gospels lie; and, with the rest of his clothes, it became the property of his executioners. Those gentlemen raffled14 for it. Which of them won it we are not informed. Nor are we told what he did with it. It would be a useless garment to a Roman soldier, and perhaps the warrior16 who won the raffle15 sold it to a second-hand17 clothes-dealer. This, however, is merely a conjecture18. Nothing is known with certainty. The seamless overcoat disappeared from view as decisively as the person who wore it.
For many hundreds of years it was supposed to have gone the way of other coats. No one thought it would ever be preserved in a Church museum. But somehow it turned up again, and the Church got possession of it, though the Church could not tell now and when it was found, or where it had been while it was lost. One coat disappeared; hundreds of years afterwards another coat was found; and it suited the Church to declare them the same.
At that time the Church was "discovering" relics19 with extraordinary success and rapidity. Almost everything Christ ever used (or didn't use) came to light. His baby linen20, samples of his hair and teeth, and the milk he drew from Mary's breast, the shoes he wore into Jerusalem, fragments of the twelve baskets' full of food after the miracle of the loaves and fishes, the dish from which he ate the last supper, the thorns that crowned his brow, the sponge put to his lips on the cross, pieces of the cross itself—these and a host of other relics were treasured at varions churches in Europe, and exhibited with unblushing effrontery21. Even the prepuce of Jesus, amputated at his circumcision, was kept at Rome.
Several churches boasted the same articles. John the Baptist's body was in dozens of different places, and the finger with which he pointed22 to Jesus as his successor was shown, in a fine state of preservation23, at Besancon, Toulouse, Lyons, Bourges, Macon, and many other towns.
John Calvin pointed out, in his grim Treatise24 on Relics, that the Holy Coat of Christ was kept in several churches. In our own time, a book on this subject has been written by H. von Sybel, who proves that the Trier coat is only one of twenty that were exhibited. All were authentic25, and all were guaranteed by the same authority. Holy Mother Church lied and cheated without a twinge of compunction.
Nineteen Holy Coats have gone. The twentieth is the last of the tribe. While it pays it will be exhibited. When it ceases to pay, the Church will quietly drop it. By and bye the Church will swear it never kept such an article in stock.
Superstition26 dies hard, and it always dies viciously. The ruling passion is strong in death. A journalist has just been sent to prison for casting a doubt on the authenticity27 of this Holy Coat. Give the Catholic Church its old power again, and all who laughed at its wretched humbug28 would be choked with blood.
Protestants, as well as Freethinkers, laugh at Catholic relics. Were we to quote from some of the old English "Reformers," who carried on a vigorous polemic29 against Catholic "idolatry," we should be reproached for soiling our pages unnecessarily. John Calvin himself, the Genevan pope, declared that so many samples of the Virgin30 Mary's milk were exhibited in Europe that "one might suppose she was a wet nurse or a cow."
Freethinkers, however, laugh at the miracles of Protestantism, as well as those of the Catholic Church. They are all of a piece, in the ultimate analysis. It is just as credible31 that Christ's Coat would work miracles, as that Elisha's bones restored a corpse32 to life, or that Paul's handkerchiefs cured the sick and diseased. All such things belong to the same realm of pious33 imagination. Thus, while the Protestant laughs at the Catholic, the Freethinker laughs at both.

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1
festive
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adj.欢宴的,节日的 | |
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2
licenses
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n.执照( license的名词复数 )v.批准,许可,颁发执照( license的第三人称单数 ) | |
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3
panoramas
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全景画( panorama的名词复数 ); 全景照片; 一连串景象或事 | |
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4
superstitious
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adj.迷信的 | |
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5
interval
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n.间隔,间距;幕间休息,中场休息 | |
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6
relic
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n.神圣的遗物,遗迹,纪念物 | |
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7
idiotic
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adj.白痴的 | |
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8
contemplated
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adj. 预期的 动词contemplate的过去分词形式 | |
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9
congregate
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v.(使)集合,聚集 | |
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10
inspection
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n.检查,审查,检阅 | |
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11
annually
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adv.一年一次,每年 | |
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12
discreet
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adj.(言行)谨慎的;慎重的;有判断力的 | |
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13
adoration
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n.爱慕,崇拜 | |
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14
raffled
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v.以抽彩方式售(物)( raffle的过去式和过去分词 ) | |
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15
raffle
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n.废物,垃圾,抽奖售卖;v.以抽彩出售 | |
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16
warrior
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n.勇士,武士,斗士 | |
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17
second-hand
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adj.用过的,旧的,二手的 | |
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18
conjecture
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n./v.推测,猜测 | |
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19
relics
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[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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20
linen
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n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的 | |
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21
effrontery
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n.厚颜无耻 | |
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22
pointed
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adj.尖的,直截了当的 | |
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23
preservation
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n.保护,维护,保存,保留,保持 | |
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24
treatise
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n.专著;(专题)论文 | |
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25
authentic
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a.真的,真正的;可靠的,可信的,有根据的 | |
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26
superstition
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n.迷信,迷信行为 | |
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27
authenticity
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n.真实性 | |
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28
humbug
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n.花招,谎话,欺骗 | |
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29
polemic
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n.争论,论战 | |
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30
virgin
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n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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31
credible
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adj.可信任的,可靠的 | |
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32
corpse
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n.尸体,死尸 | |
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33
pious
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adj.虔诚的;道貌岸然的 | |
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