When Popes differ, ordinary people, like pious Christians10, and even the editors of Freethought journals, may be excused if they hesitate to commit themselves. One of these coats may be the true one, though the evidence is all against it, being in fact of such a shaky nature that it would hardly suffice to substantiate11 a claim to a bunch of radishes. But both of them cannot be authentic12, and the problem is, which is the very coat that Jesus wore? Now it is obvious that no one—barring his two colleagues aforesaid—can possibly determine this question but himself. His re-appearance on earth is therefore most desirable; nay13, it is absolutely necessary, unless a lot of people who would fain bow before the cast-off clothes of their Redeemer are either to stay at home in a state of dubiety or to incur14 the risk of kneeling before a mouldy old rag that perchance belonged to a Moorish15 slave or a Syrian water-carrier—in any case, to a dog of an infidel who spat16 at the very name of Christ, for such raiment was never worn by the worshippers of the Nazarene.
If Christ is coming to decide this great and grave problem, he will have to make haste, for Argenteuil is already on the war-path. Its Holy Coat is being exhibited before that of Treves, and thousands of pilgrims are giving Number Two the preference. Presently the Treves relic17 will attract its thousands, and the spectacle will be positively18 scandalous. Two Richmonds in the field were nothing to two Christ's Coats, each pretending to be the real article, and each blessed by a Pope. For the sake of decency19 as well as truth, Christ should peremptorily20 interfere21. It is difficult to see how he can refrain. The Second Advent22 may therefore be expected before the date assigned by Prophet Baxter, and we shall probably soon hear the faithful singing "Lo he comes in clouds descending23."
Why should he not come? we may ask the Catholics. His mother has often appeared, if we may believe the solemn affidavits24 of priests and bishops25, backed up by the Holy See. Why should he not come? we may also ask the Protestants. His second coming is an article of their faith; it is plainly taught in the New Testament26, and was recently propounded27 by Mr. Spurgeon as part of the irreducible minimum of the Christian9 faith. That he will come, then, may be taken for granted; and what better opportunity could be desired than the present? Surely the faithful, all over Europe—ay, and in America, to say nothing of Asia, Africa, and Australia—will cry like one man, "Come Lord Jesus, quickly come! Tell us, oh tell us, which of these mouldy old rags did once grace thy holy shoulders? Save us, oh save us, from the pain, the ignominy of adoring a dirty relic of some unknown sinner, who perhaps blasphemed thy holy name. Lighten our darkness, we beseech28 thee, O Lord!" Meanwhile we may point out that, if Christ does not come and adjudicate between Treves and Argenteuil, a multitude of Christians will certainly go on a fool's errand. Our private opinion is that all will do so who visit either or these places. Nevertheless they will no doubt congratulate themselves, if they go to Treves, on winning absolution. The Holy Father at Rome, who has a supernatural dispensing29 power, promises to wipe out the record of their sins. Liars30, cheats, seducers, adulterers, and undetected assassins, may take a trip, perform genuflexions before something in a glass case, and return home with a clean record. Who can conceive an easier method of avoiding the consequences of wickedness? As for the prayer which the pilgrims are to offer up for "the extirpation of erroneous doctrines," it will cost them very little effort, for sinners who are washed clean with such delightful31 celerity are not likely to be in love with "erroneous doctrines" that declare the Pope's dispensing power a sham32, and sternly tell men that the consequences of action, whether good or bad, are inevitable33. We very much doubt, however, if "erroneous doctrines" will disappear through the prayers of the pilgrims or the curses of the Pope. Scepticism will probably gain by the spectacle of two rival Coats of Christ, both exhibited at the same time, both attracting crowds of devotees, and both enjoying the Papal blessing34. It will bring superstition35 into still further contempt, and promote the rejection36 of a creed37 which has ever traded on ignorance and credulity.
点击收听单词发音
1 pious | |
adj.虔诚的;道貌岸然的 | |
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2 raffled | |
v.以抽彩方式售(物)( raffle的过去式和过去分词 ) | |
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3 variance | |
n.矛盾,不同 | |
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4 extirpation | |
n.消灭,根除,毁灭;摘除 | |
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5 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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6 predecessor | |
n.前辈,前任 | |
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7 taper | |
n.小蜡烛,尖细,渐弱;adj.尖细的;v.逐渐变小 | |
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8 preservation | |
n.保护,维护,保存,保留,保持 | |
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9 Christian | |
adj.基督教徒的;n.基督教徒 | |
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10 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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11 substantiate | |
v.证实;证明...有根据 | |
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12 authentic | |
a.真的,真正的;可靠的,可信的,有根据的 | |
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13 nay | |
adv.不;n.反对票,投反对票者 | |
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14 incur | |
vt.招致,蒙受,遭遇 | |
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15 moorish | |
adj.沼地的,荒野的,生[住]在沼地的 | |
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16 spat | |
n.口角,掌击;v.发出呼噜呼噜声 | |
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17 relic | |
n.神圣的遗物,遗迹,纪念物 | |
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18 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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19 decency | |
n.体面,得体,合宜,正派,庄重 | |
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20 peremptorily | |
adv.紧急地,不容分说地,专横地 | |
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21 interfere | |
v.(in)干涉,干预;(with)妨碍,打扰 | |
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22 advent | |
n.(重要事件等的)到来,来临 | |
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23 descending | |
n. 下行 adj. 下降的 | |
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24 affidavits | |
n.宣誓书,(经陈述者宣誓在法律上可采作证据的)书面陈述( affidavit的名词复数 ) | |
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25 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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26 testament | |
n.遗嘱;证明 | |
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27 propounded | |
v.提出(问题、计划等)供考虑[讨论],提议( propound的过去式和过去分词 ) | |
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28 beseech | |
v.祈求,恳求 | |
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29 dispensing | |
v.分配( dispense的现在分词 );施与;配(药) | |
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30 liars | |
说谎者( liar的名词复数 ) | |
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31 delightful | |
adj.令人高兴的,使人快乐的 | |
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32 sham | |
n./adj.假冒(的),虚伪(的) | |
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33 inevitable | |
adj.不可避免的,必然发生的 | |
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34 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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35 superstition | |
n.迷信,迷信行为 | |
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36 rejection | |
n.拒绝,被拒,抛弃,被弃 | |
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37 creed | |
n.信条;信念,纲领 | |
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