Hitherto we have treated this outburst of Christian2 superstition3 with jocosity4, but there is a serious aspect of it which must not be neglected. Christianity has often made Freethinkers laugh, but not unfrequently it has made them weep tears of blood. Absurdity5 is not always a laughing matter. There was a comic side to the orthodox persecution6 of Charles Bradlaugh—but it killed him. Bigotry7 and superstition are fit subjects for jest and ridicule8; when they gain power, however, they are apt to substitute agony for laughter. Celsus ridiculed9 Christianity in the second century; in the fourth his writings were absolutely destroyed, and those who shared his opinions, and dared to express them, were on the high road to the prison and the stake.
More recent events teach the same lesson. Thomas Paine treated Christianity not only with trenchant10 argument, but also with brilliant derision. For this he suffered ostracism11 and calumny12, and for publishing the Age of Reason Richard Carlile, his wife, his sister, and his shopmen rotted in English gaols13. The Freethinker derided14 Christian absurdities15, and its conductors were sent to herd16 with criminals in a Christian prison. Nearly everyone thought, as Sir James Stephen declared in a legal text-book, that the Blasphemy17 Laws were obsolete18; but it was proved by the inexorable logic19 of fact that laws are never obsolete until they are repealed20. While the Blasphemy Laws exist they are always liable to enforcement. They are the standing21 menace of an absurd creed22 to those who smile at it too ostentatiously.
Let us extend the same line of reflection to this Holy Coat business. Contemptible23 as it is to the eye of reason, it excites the piety24 of millions of persons who never reasoned on religion in the whole course of their lives. Hundreds of thousands of men and women will visit these sham25 relics26 of a Savior whose own existence is open to dispute. Superstition will be stirred to its depths. The bestial27 instinct of spiritual slavery inherited from ancient semi-human progenitors28 will be intensely stimulated29. The sacred function of priests will be heightened and intensified30. Nor must it be forgotten that the pecuniary31 offerings of the pilgrims will fill the coffers of Holy Mother Church, who promises heaven to her dupes and seizes wealth and power for herself on earth.
Superstition is scotched32, but not slain33. It has life enough to be a peril34 to civilisation35. The faith which wrecked36 "the grandeur37 that was Greece and the glory that was Rome"—the faith which buried the science, art, philosophy and literature of antiquity38 under a monstrous39 heap of brutal40 rubbish, out of which they were slowly and painfully excavated41 after the lapse42 of a thousand years—this same faith is still a danger to the highest welfare of mankind; to its reason, its conscience, its sense of dignity, and its spirit of brotherhood43; above all, to freedom of thought, which is the sole guarantee of real and durable44 progress.
If we turn to Russia, we see at a single glance the fruits of superstition and its twin-sister tyranny. The Czar is the head of the Church and the head of the State; not like Queen Victoria, whose sacred function is only indicated in Latin on our coinage, but in literal, prosaic45 fact. By means of a swarm46 of ignorant, and often drunken and immoral47 priests, the masses of the people are kept in wretched subjection—hewers of wood and drawers of water, toilers for the huge army of officials, aristocrats48, and princes—and conscripts for the army; while the best and noblest, in whom there still throbs49 the pulse of freedom, blacken the highways to the mines of Siberia, where hell is more than realised on earth, and the dreams of sour-blooded theologians are outdone in misery50 and horror. *
Over the rest of Europe, even in France, the secular51 State is often as insecure as the footsteps of travellers over thin crusts of volcanic52 soil. Bismarck, the Titan, whose great work, with all its defects and failings, may appeal from the clamorous53 passing hour to the quiet verdict of history, only kept the Catholic Church and its Jesuits in check for a generation. He could not impair54 its vitality55 nor diminish its latent power. It is in Germany that the Coat of Christ is being exhibited, with priests and professors joining hands at the brazen56 ceremony of imposture57; in Germany that myriads58 of pilgrims are wending their way to the shrine59 of an idolatry as ignominious60 as anything that Christianity ever supplanted61.
Even in France the one great danger to the Republic is Christian superstition. It is the Church, her priests and her devotees, that furnish the real strength of every reactionary62 movement. That consummate63 charlatan64, General Boulanger, took to going to church and cultivating orthodoxy when at the height of his aspiration65 for power. Happily he was defeated by the men of light and leading. Happily, too, the ablest and most trusted leaders of public life in France are on the side of Freethought. It is this, more than anything else, that makes the country of Voltaire the beacon66 of civilisation as well as the "martyr67 of democracy."
Charles Bradlaugh, on a very solemn occasion, warned the Freethought party that even in England their great fight would ultimately be with the Catholic Church. He knew that superstition was scotched, but he also knew it was far from slain. While Freethinkers are laughing at this exhibition of old rags, called the Coat of Christ, they should pause for a moment to consider the serious meaning of such a grotesque68 display of superstition in the land of Goethe and Heine, and in the age of Darwin. Let us jest round our camp-fires, but let us grip our sword-hilts as we hear the cries, the jingle69 of weapons, and the tramp of men in the camp of our enemy.

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1
devoted
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adj.忠诚的,忠实的,热心的,献身于...的 | |
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2
Christian
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adj.基督教徒的;n.基督教徒 | |
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superstition
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n.迷信,迷信行为 | |
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jocosity
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n.诙谐 | |
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absurdity
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n.荒谬,愚蠢;谬论 | |
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persecution
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n. 迫害,烦扰 | |
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bigotry
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n.偏见,偏执,持偏见的行为[态度]等 | |
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ridicule
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v.讥讽,挖苦;n.嘲弄 | |
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ridiculed
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v.嘲笑,嘲弄,奚落( ridicule的过去式和过去分词 ) | |
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10
trenchant
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adj.尖刻的,清晰的 | |
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ostracism
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n.放逐;排斥 | |
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calumny
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n.诽谤,污蔑,中伤 | |
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gaols
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监狱,拘留所( gaol的名词复数 ) | |
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derided
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v.取笑,嘲笑( deride的过去式和过去分词 ) | |
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absurdities
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n.极端无理性( absurdity的名词复数 );荒谬;谬论;荒谬的行为 | |
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16
herd
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n.兽群,牧群;vt.使集中,把…赶在一起 | |
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blasphemy
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n.亵渎,渎神 | |
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obsolete
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adj.已废弃的,过时的 | |
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logic
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n.逻辑(学);逻辑性 | |
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20
repealed
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撤销,废除( repeal的过去式和过去分词 ) | |
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21
standing
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n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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creed
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n.信条;信念,纲领 | |
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contemptible
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adj.可鄙的,可轻视的,卑劣的 | |
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piety
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n.虔诚,虔敬 | |
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sham
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n./adj.假冒(的),虚伪(的) | |
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relics
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[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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bestial
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adj.残忍的;野蛮的 | |
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progenitors
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n.祖先( progenitor的名词复数 );先驱;前辈;原本 | |
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stimulated
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a.刺激的 | |
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intensified
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v.(使)增强, (使)加剧( intensify的过去式和过去分词 ) | |
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pecuniary
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adj.金钱的;金钱上的 | |
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scotched
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v.阻止( scotch的过去式和过去分词 );制止(车轮)转动;弄伤;镇压 | |
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slain
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杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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peril
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n.(严重的)危险;危险的事物 | |
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civilisation
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n.文明,文化,开化,教化 | |
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wrecked
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adj.失事的,遇难的 | |
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grandeur
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n.伟大,崇高,宏伟,庄严,豪华 | |
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antiquity
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n.古老;高龄;古物,古迹 | |
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monstrous
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adj.巨大的;恐怖的;可耻的,丢脸的 | |
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brutal
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adj.残忍的,野蛮的,不讲理的 | |
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excavated
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v.挖掘( excavate的过去式和过去分词 );开凿;挖出;发掘 | |
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lapse
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n.过失,流逝,失效,抛弃信仰,间隔;vi.堕落,停止,失效,流逝;vt.使失效 | |
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brotherhood
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n.兄弟般的关系,手中情谊 | |
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durable
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adj.持久的,耐久的 | |
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prosaic
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adj.单调的,无趣的 | |
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swarm
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n.(昆虫)等一大群;vi.成群飞舞;蜂拥而入 | |
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immoral
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adj.不道德的,淫荡的,荒淫的,有伤风化的 | |
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aristocrats
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n.贵族( aristocrat的名词复数 ) | |
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throbs
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体内的跳动( throb的名词复数 ) | |
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misery
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n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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secular
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n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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volcanic
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adj.火山的;象火山的;由火山引起的 | |
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53
clamorous
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adj.吵闹的,喧哗的 | |
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impair
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v.损害,损伤;削弱,减少 | |
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55
vitality
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n.活力,生命力,效力 | |
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brazen
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adj.厚脸皮的,无耻的,坚硬的 | |
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imposture
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n.冒名顶替,欺骗 | |
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myriads
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n.无数,极大数量( myriad的名词复数 ) | |
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59
shrine
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n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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60
ignominious
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adj.可鄙的,不光彩的,耻辱的 | |
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61
supplanted
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把…排挤掉,取代( supplant的过去式和过去分词 ) | |
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62
reactionary
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n.反动者,反动主义者;adj.反动的,反动主义的,反对改革的 | |
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63
consummate
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adj.完美的;v.成婚;使完美 [反]baffle | |
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64
charlatan
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n.骗子;江湖医生;假内行 | |
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65
aspiration
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n.志向,志趣抱负;渴望;(语)送气音;吸出 | |
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beacon
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n.烽火,(警告用的)闪火灯,灯塔 | |
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martyr
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n.烈士,殉难者;vt.杀害,折磨,牺牲 | |
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grotesque
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adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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jingle
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n.叮当声,韵律简单的诗句;v.使叮当作响,叮当响,押韵 | |
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