We are well aware that his daughter took every precaution. She has the signed testimony9 of the nurses, that her father never spoke10 on the subject of religion during his last illness. But this may not avail, for similar precautions are admitted to have been taken in the cases of Voltaire and Paine, and, in despite of this, the Christian traducers have forged the testimony of imaginary interlopers, whose word cannot be disproved, as they never existed outside the creative fancy of these liars11 for the glory of God.
It is quite a superstition12 that truth is always a match for falsehood. George Eliot remarked that the human mind takes absurdity13 as asses14 chew thistles. We add that it swallows falsehood as a cat laps milk. It was humorously said the other day by Colonel Ingersoll that "The truth is the weakest thing in the world. It always comes into the arena15 naked, and there it meets a healthy young lie in complete armor, and the result is that the truth gets licked. One good, solid lie will knock out a hundred truths." It has done so with respect to the death of Voltaire and Paine, and it will do so with respect to the death of Charles Bradlaugh.
Meanwhile the Spiritualists are having an innings. Charles Bradlaugh was buried by his friends at Woking, but his ghost is said to have turned up at Birmingham. It appears from a report in the Medium and Daybreak that Mr. Charles Gray, of 139 Pershore-road, being "sadly sorrow-stricken by the passing away of a son," was "constrained16 to remain at home" on the evening of May 31. A seance was arranged "with a few friends," and of course a message was received from the dear departed boy. This was conveyed through Mr. Russell, junior, whose age is not stated. Then Mr. Reedman "was controlled to write by C. Bradlaugh." Mr. Reedman wrote "in a perfectly17 unconscious state, and on the departure of the influence was much surprised on being told of the nature of the communication."
Mr. Reedman's surprise may have been great, but it scarcely equals our own. One would imagine that if Charles Bradlaugh still lived, and were able to communicate with people in this world, he would speak to his beloved daughter, and to the friends who loved him with a deathless affection. Why should he go all the way to Birmingham instead of doing his first business in London? Why should he turn up at the house of Mr. Gray? Why should he control the obscure Mr. Reedman? This behavior is absolutely foreign to the character of Charles Bradlaugh. It was not one of his weaknesses to beat about the bush. He went straight to his mark, and found a way or made one, Death seems to change a man, if we may believe the Spiritualists; but if it has altered Charles Bradlaugh's character, it has effected a still more startling change in his intellect and expression.
Here is a "correct copy" of Charles Bradlaugh's message to mankind, and most of our readers will regard it as a very Brummagen communication:—
"As I am not to speak (so says the 'Warrior18 Chief'), I am to say in writing, I have found a life beyond the grave that I did not wish for nor believe in; but it is even so. My voice shall yet declare it. I have to undo19 all, or nearly all, I have done, but I will not complain. My mind is subdued20, but I will be a man. It is a most glorious truth that has now more clearly dawned upon my mind, that there is a grand and noble purpose before all men, worth living for! May this be the dawn of a new and glorious era of the spiritual life of your humble21 friend Charles Bradlaugh!
"There is a God! There is a Divine principle. There is more in life than we wot of, but vastly more in death! Oh! for a thousand tongues to declare the truths which are now fast dawning upon my bewildered mind! Death, the great leveller, need have no more terrors for us, for it has been conquered by the Great Spirit, in giving us a never-ending life in the glorious spheres of immortal22 bliss23. O my friends! may I be permitted to declare, more fully24 and fervently25, the joys which fill my mind. Language fails, no tongue can describe."
Our own impression is that Professor Huxley was justified26 in saying that Spiritualism adds a new terror to death. Fancy the awful depth of flaccid imbecility into which Charles Bradlaugh must have fallen, to indulge in "ohs," and gasp27 out "glorious," "glorious," and talk of his "subdued" and "bewildered" mind, and bid himself be "a man." It was not thus that he spoke in the flesh. His language was manly28, firm, and restrained; his attitude was bold and self-reliant. After four months in the "spirit world" he is positively29 trembling and drivelling! It is enough to make the rugged30 Iconoclast turn in his grave. Messrs. Gray and Reedman may rely upon it that Charles Bradlaugh is not able to enter No. 139 Pershore-road, Birmingham; if he were, he would descend31 in swift wrath32 upon his silly traducers, who have put their own inanity33 into his mouth, making the great, virile34 Atheist35 talk like a little, flabby Spiritualist after an orgie of ginger-beer.
Anyone may see at a glance that the style of this message, from beginning to end, is not Charles Brad-laugh's. Whose style it is we cannot say. We do not pretend to fathom36 the arcana of Spiritualism. It may be Mr. Reedmam's, it may be another's. If it be Mr. Reedman's, he must have been guilty of fraud or the victim of deception37. Three distinct hypotheses are possible. Either someone else produced or concocted38 the message while he was in a foolish trance, or he wrote it himself consciously, or he had been thinking of Charles Bradlaugh before falling into the foolish trance and the message was due to unconscious cerebration.
We forbear to analyse this wretched stuff, though we might show its intrinsic absurdity and self-contradiction. One monstrous39 piece of folly40 bestrides the rest like a colossus—"Your humble friend Charles Bradlaugh." Shade of Uriah Heep! Charles Bradlaugh the "humble friend" of the illustrious Gray and Reedman! Think of it, Lord Halsbury; think of it, Lord Randolph Churchill. The giant who fought you, and beat you, in the law courts and in Parliament; the man whose face was a challenge; the man who had the pride, without the malignity41, of Lucifer; this very man crawls into a Birmingham house, uninvited and unexpected, and announces himself as the "humble friend" of some pudding-headed people, engaged in a fatuous42 occupation that makes one blush for one's species.
Surely if Charles Bradlaugh's ghost is knocking about this planet, having a mission to undo the work of his lifetime in the flesh, it should begin the task in London. It was at the Hall of Science that Charles Bradlaugh achieved his greatest triumphs as a public teacher, and it is there that he should first attempt to undo his work, to unteach his teaching, to disabuse43 the minds of his dupes. Of course we shall be told that he must communicate through "mediums," and that the medium must be "controlled" by Charles Bradlaugh's spirit; but to this we reply that Charles Bradlaugh controlled men easily while he was "in the flesh," and it is inconceivable that he has lost that old power if he still survives.
On the whole, we think the Spiritist trick is worse than the malignity of orthodox Christians. A lie about a man's death-bed ends there, and consigning44 him to hell for his infidelity is only a pious wish that cannot affect his fate. But getting hold of a man's ghost ("spirit" they call it) after his death; making it turn up at public and private sittings of obscure fools; setting it jabbering45 all the flatulent nonsense of its manipulators; and using it in this manner until it has to be dismissed for a newer, more fashionable, and more profitable shadow; all this is so hideous46 and revolting that the ordinary Christian lies about infidels seem almost a compliment in comparison.
This Gray-Reedman story is probably the beginning of a long and wretched business. The Philistines47 are upon thee, Charles Bradlaugh! They will harness thee in their mill, and make thee grind their grist; and fools that were not worth a moment of thy time while thou livedst will command thee by the hour; and Sludge the Medium will use thy great name to puff48 his obscene vanity and swell49 his obscener gains. This is the worst of all thy trials, for thou canst not defend thyself; and, in thy helplessness, fools and pigmies cut capers50 over thy grave.
点击收听单词发音
1 Christian | |
adj.基督教徒的;n.基督教徒 | |
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2 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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3 concoct | |
v.调合,制造 | |
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4 pious | |
adj.虔诚的;道貌岸然的 | |
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5 narratives | |
记叙文( narrative的名词复数 ); 故事; 叙述; 叙述部分 | |
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6 interval | |
n.间隔,间距;幕间休息,中场休息 | |
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7 iconoclast | |
n.反对崇拜偶像者 | |
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8 superstitious | |
adj.迷信的 | |
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9 testimony | |
n.证词;见证,证明 | |
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10 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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11 liars | |
说谎者( liar的名词复数 ) | |
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12 superstition | |
n.迷信,迷信行为 | |
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13 absurdity | |
n.荒谬,愚蠢;谬论 | |
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14 asses | |
n. 驴,愚蠢的人,臀部 adv. (常用作后置)用于贬损或骂人 | |
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15 arena | |
n.竞技场,运动场所;竞争场所,舞台 | |
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16 constrained | |
adj.束缚的,节制的 | |
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17 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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18 warrior | |
n.勇士,武士,斗士 | |
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19 undo | |
vt.解开,松开;取消,撤销 | |
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20 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
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21 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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22 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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23 bliss | |
n.狂喜,福佑,天赐的福 | |
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24 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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25 fervently | |
adv.热烈地,热情地,强烈地 | |
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26 justified | |
a.正当的,有理的 | |
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27 gasp | |
n.喘息,气喘;v.喘息;气吁吁他说 | |
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28 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
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29 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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30 rugged | |
adj.高低不平的,粗糙的,粗壮的,强健的 | |
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31 descend | |
vt./vi.传下来,下来,下降 | |
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32 wrath | |
n.愤怒,愤慨,暴怒 | |
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33 inanity | |
n.无意义,无聊 | |
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34 virile | |
adj.男性的;有男性生殖力的;有男子气概的;强有力的 | |
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35 atheist | |
n.无神论者 | |
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36 fathom | |
v.领悟,彻底了解 | |
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37 deception | |
n.欺骗,欺诈;骗局,诡计 | |
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38 concocted | |
v.将(尤指通常不相配合的)成分混合成某物( concoct的过去式和过去分词 );调制;编造;捏造 | |
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39 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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40 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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41 malignity | |
n.极度的恶意,恶毒;(病的)恶性 | |
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42 fatuous | |
adj.愚昧的;昏庸的 | |
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43 disabuse | |
v.解惑;矫正 | |
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44 consigning | |
v.把…置于(令人不快的境地)( consign的现在分词 );把…托付给;把…托人代售;丟弃 | |
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45 jabbering | |
v.急切而含混不清地说( jabber的现在分词 );急促兴奋地说话;结结巴巴 | |
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46 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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47 philistines | |
n.市侩,庸人( philistine的名词复数 );庸夫俗子 | |
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48 puff | |
n.一口(气);一阵(风);v.喷气,喘气 | |
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49 swell | |
vi.膨胀,肿胀;增长,增强 | |
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50 capers | |
n.开玩笑( caper的名词复数 );刺山柑v.跳跃,雀跃( caper的第三人称单数 ) | |
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