Myriads1 of honest, industrious2 women in England are laboring4 excessively for a bare pittance5; day after day they go through the same monotonous6 and exhausting round of toil7; and the end of it all is a bit of bread for some who are dear to them, and a squalid, cheerless existence for themselves. Sometimes, when work is scarce, and sheer starvation confronts them, they are driven to the last resource of selling their bodies, and enter the unspeakable inferno8 of prostitution.
England has thousands of other women who are lapped in an enervating9 and degrading luxury—without occupation, with none but frivolous10 cares—who fancy themselves infinitely11 superior to their poor, slaving, ill-dressed, and toilworn sisters.
These disparities are as great as any that existed in the "infamous12" days of pagan Rome. The world has had eighteen hundred years of Christianity, and its "salvation14" is still in the dim and distant future.
While the clergy15 have preached a hell after death, the people have been left simmering in a real hell in this life—the hell of ignorance, poverty, oppression, and misery16.
Christianity is now boasting of what it is going to do. It says it begins to understand Jesus Christ; it means to follows in its Master's footsteps; it will strain every nerve to raise the downtrodden, to better the condition of the poor, and to give true comfort to the afflicted17. There are some individual Christians18 who mean this and try to practise it. But for the most part these fine new promises of Christianity are nothing but sermon decorations, words for deeds, sawdust for bread, flash notes for good coin of the realm.
We have but to look around us at this moment to see the true fruits of Christianity. It is the same fruit that all religion bears. Under the pretence19 of being the best friend of the people, Christianity (like other religions) has been the real friend of the privileged classes. It has also fostered a public sentiment in this direction. To prove this let us take a case in point.
Some time ago an English princess lost her lover by death. She was said to be inconsolable. But before long it was whispered that she was to marry her lover's brother. At length it was announced in the papers, only to be contradicted as a false rumor21 which very much hurt the feelings of all the parties it concerned. Those who understood the nature of such contradictions smiled. By and bye the contradicted rumor was announced authoritatively22. Princess May was to marry the gentleman in question. "Now is the winter of our discontent made glorious summer by this sun of York."
All England was soon astir with loyal enthusiasm, and people were everywhere set subscribing23 for presents to the dear Princess. Soldiers and sailors are sweated. Pressure is put upon theatrical24 people. "You must give something," is the cry. The City of London is to spend £2,500 on a necklace. One lady gives the royal couple a splendid country house with magnificent grounds. Committees are formed right and left, and tens of thousands of pounds will be raised, on the ground that "unto him that hath shall be given"—in some cases, also, without neglecting the rest of the text, that "from him that hath not shall be taken away even that which he hath."
Who is the Princess May? Very likely a pleasant young lady. Happily there are myriads of them in England. What has she ever done? She took the trouble to be born. Her husband that is to be has an income from "the service." His father has £36,000 a year, voted by Parliament, for the express purpose of providing for his children—in addition to his big income from other sources. All things considered, it does not seem that Princess May and the Duke of York are in want of anything. But how many other women—to say nothing of men—are in want! Is not this lavish26 generosity27 to a pair of royal and well-provided lovers an insult to the working people of England? Is it not a special insult to the multitude of poor, struggling women, whose earnings28 are taxed to support the classes who lord it over them? It may, of course, be replied that poor women like the idea of all these presents to the Princess. Perhaps they do. But that only makes it worse. It shows their training has corrupted29 them. The last vice25 of a slave is to admire his oppressor.
Christianity is satisfied with this state of things. Christian13 ministers will wink30 at it, when they do not bless it and approve it with a text. The Archbishop of Canterbury will officiate at the royal wedding, and deliver one of those courtier-like homilies which may be expected from one who takes £15,000 a year to preach the blessings31 of poverty and the damnable nature of wealth. This is what comes of eighteen hundred years of the "poor Carpenter's" religion. His texts of renunciation are idle verbiage32. His name is used to bamboozle33 the people, to despoil34 them, and to make them patient asses20 under their burdens.
Religion and privilege go together. What does the New Testament35 say? "Fear God and honor the king." Fearing God means supporting the clergy. Honoring the king means keeping one family in foolish luxury, as a symbol of the whole system of privilege which is maintained by the systematic36 exploitation of the people. We are crucified between two thieves who mock us, but do not share our cross; the spiritual thief, who robs us of our birthright of mental freedom, and the temporal thief, who robs us of the fruit of our labor3. Arcades37 ambo.
Some people will think we have written too plainly. We beg to tell them that we have had to practise self-restraint. The fat would be in the fire with a vengeance38 if we gave free expression to our disgust. The only hope for the future of society lies in the absolute extermination39 of Christianity. That is the superstition40 which fools and degrades Europe, and we must fight it to the death.
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1 myriads | |
n.无数,极大数量( myriad的名词复数 ) | |
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2 industrious | |
adj.勤劳的,刻苦的,奋发的 | |
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3 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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4 laboring | |
n.劳动,操劳v.努力争取(for)( labor的现在分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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5 pittance | |
n.微薄的薪水,少量 | |
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6 monotonous | |
adj.单调的,一成不变的,使人厌倦的 | |
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7 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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8 inferno | |
n.火海;地狱般的场所 | |
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9 enervating | |
v.使衰弱,使失去活力( enervate的现在分词 ) | |
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10 frivolous | |
adj.轻薄的;轻率的 | |
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11 infinitely | |
adv.无限地,无穷地 | |
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12 infamous | |
adj.声名狼藉的,臭名昭著的,邪恶的 | |
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13 Christian | |
adj.基督教徒的;n.基督教徒 | |
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14 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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15 clergy | |
n.[总称]牧师,神职人员 | |
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16 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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17 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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18 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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19 pretence | |
n.假装,作假;借口,口实;虚伪;虚饰 | |
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20 asses | |
n. 驴,愚蠢的人,臀部 adv. (常用作后置)用于贬损或骂人 | |
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21 rumor | |
n.谣言,谣传,传说 | |
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22 authoritatively | |
命令式地,有权威地,可信地 | |
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23 subscribing | |
v.捐助( subscribe的现在分词 );签署,题词;订阅;同意 | |
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24 theatrical | |
adj.剧场的,演戏的;做戏似的,做作的 | |
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25 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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26 lavish | |
adj.无节制的;浪费的;vt.慷慨地给予,挥霍 | |
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27 generosity | |
n.大度,慷慨,慷慨的行为 | |
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28 earnings | |
n.工资收人;利润,利益,所得 | |
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29 corrupted | |
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
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30 wink | |
n.眨眼,使眼色,瞬间;v.眨眼,使眼色,闪烁 | |
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31 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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32 verbiage | |
n.冗词;冗长 | |
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33 bamboozle | |
v.欺骗,隐瞒 | |
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34 despoil | |
v.夺取,抢夺 | |
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35 testament | |
n.遗嘱;证明 | |
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36 systematic | |
adj.有系统的,有计划的,有方法的 | |
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37 arcades | |
n.商场( arcade的名词复数 );拱形走道(两旁有商店或娱乐设施);连拱廊;拱形建筑物 | |
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38 vengeance | |
n.报复,报仇,复仇 | |
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39 extermination | |
n.消灭,根绝 | |
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40 superstition | |
n.迷信,迷信行为 | |
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