We sincerely pity that Lincolnshire farmer. It is very hard lines to receive only thirteen and fourpence for four tons of potatoes; and harder still to pay the whole of that sum, and a good deal more, for attempting to obtain compensation. The poor man is absolutely without a remedy. The person who delayed and rotted his potatoes is called God, but no one knows where he resides, and it is impossible to serve a summons upon him, even if a court of justice would grant one. God appears to be the chartered libertine6 of this planet. He destroys what he pleases, and no one is able to make him pay damages.
Christians7 may call this "blasphemous8." But calling names is no argument. Certainly it will not pay for that farmer's potatoes. We fail to see where the blasphemy9 comes in. An English judge and jury have accepted the Great Northern Railway Company's plea that the fog was the act of God. We simply take our stand upon their verdict and judgment. And we tell the Christians that if God sent the fog—as the judge and jury allow—he has a great deal more to answer for than four tons of rotted potatoes. That terrible fog cost London a gas bill amounting to twenty or thirty thousand pounds. It is impossible to estimate the cost to the community of delayed traffic and suspended business. Hundreds of people were suffocated10 or otherwise slaughtered11. Millions of people were made peevish12 or brutally13 ill-tempered, and there was a frightful14 increase of reckless profanity.
Many persons, doubtless, will say that God did not send the fog. They will assert that it came in the ordinary course of nature. But does nature act independently of God? Is he only responsible for some of the things that happen? And who is responsible for the rest?
Those who still believe in the Devil may conveniently introduce him, it is curious, however, that they never do, except in cases of moral evil. Criminal indictments15 charge prisoners with acting16 wickedly under the instigation of the Devil. But physical evil is ascribed to Jehovah. Bills of lading exonerate17 shipowners from liability if anything happens to the cargo18 through "the act of God or the Queen's enemies." Old Nick does not raise storms, stir up volcanoes, stimulate19 earthquakes, blight20 crops, or spread pestilence21. All those destructive pastimes are affected22 by his rival. Even cases of sudden death, or death from lightning are brought in by jurors as "died by the visitation of God." Which seems to show that a visit from God is a certain calamity23.
The time will come, of course, when all this nonsense about "the act of God" will disappear. But it will only dissappear because real belief in God is dying. While men are sincere Theists they cannot help seeing God in the unexpected and the calamitous24. That is how theology began, and that is how it must continue while it has a spark of vitality25. But theology declines as knowledge increases. Our dread26 of the unknown diminishes as we gain command over the forces of nature; that is, our dread of the unknown diminishes as we turn it into the known.
"The act of God" is to be frustrated27 by Science. We cannot prevent storms, but we are growing more able to foresee them. We cannot prevent the angry waves from rising, but we can build ships to defy their fiercest wrath28. We cannot prevent mist from ascending29 in certain conditions of sky and soil, but we can drain low-lying ground, and prevent the mist from being fatally charged with smoke. We cannot abolish the microbes with which our planet swarms30, and if we could we should be surrounded with intolerable putrifaction; but we can observe the laws of public and private sanitation31, maintain a high state of vitality, and make ourselves practically invulnerable.
Science is the instrument for achieving the triumph of man. Ultimately it will subdue32 the planet for us, and we shall be able to exclaim with Mr. Swinburne, "Glory to man in the highest, for man is the master of things." The paradise the theologians dream of will be realised on earth. We shall not abolish death, but we shall make life strong, rich, and glorious, and when death comes it will bring no terror, but rest and peace in the shadow of its wings.
Meanwhile "the act of God" will to some extent survive in the mental life of the multitude. All prayer is based upon this superstition33. Those who pray for relief or exemption34 from storm, famine, or disease; those who pray to be preserved from "battle, murder, and sudden death"; those who pray to be saved from any evil, are, all praying against "the act of God." It is God who is sending the mischief35, and therefore he is begged to take it away or pass it on to other persons. Hamburg would be grateful to God even if he transferred the cholera36 to Berlin. Thus do ignorance and selfishness go hand in hand; thus does superstition cloud the intellect and degrade the character.
点击收听单词发音
1 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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2 dense | |
a.密集的,稠密的,浓密的;密度大的 | |
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3 transit | |
n.经过,运输;vt.穿越,旋转;vi.越过 | |
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4 defendants | |
被告( defendant的名词复数 ) | |
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5 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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6 libertine | |
n.淫荡者;adj.放荡的,自由思想的 | |
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7 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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8 blasphemous | |
adj.亵渎神明的,不敬神的 | |
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9 blasphemy | |
n.亵渎,渎神 | |
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10 suffocated | |
(使某人)窒息而死( suffocate的过去式和过去分词 ); (将某人)闷死; 让人感觉闷热; 憋气 | |
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11 slaughtered | |
v.屠杀,杀戮,屠宰( slaughter的过去式和过去分词 ) | |
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12 peevish | |
adj.易怒的,坏脾气的 | |
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13 brutally | |
adv.残忍地,野蛮地,冷酷无情地 | |
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14 frightful | |
adj.可怕的;讨厌的 | |
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15 indictments | |
n.(制度、社会等的)衰败迹象( indictment的名词复数 );刑事起诉书;公诉书;控告 | |
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16 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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17 exonerate | |
v.免除责任,确定无罪 | |
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18 cargo | |
n.(一只船或一架飞机运载的)货物 | |
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19 stimulate | |
vt.刺激,使兴奋;激励,使…振奋 | |
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20 blight | |
n.枯萎病;造成破坏的因素;vt.破坏,摧残 | |
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21 pestilence | |
n.瘟疫 | |
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22 affected | |
adj.不自然的,假装的 | |
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23 calamity | |
n.灾害,祸患,不幸事件 | |
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24 calamitous | |
adj.灾难的,悲惨的;多灾多难;惨重 | |
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25 vitality | |
n.活力,生命力,效力 | |
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26 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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27 frustrated | |
adj.挫败的,失意的,泄气的v.使不成功( frustrate的过去式和过去分词 );挫败;使受挫折;令人沮丧 | |
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28 wrath | |
n.愤怒,愤慨,暴怒 | |
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29 ascending | |
adj.上升的,向上的 | |
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30 swarms | |
蜂群,一大群( swarm的名词复数 ) | |
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31 sanitation | |
n.公共卫生,环境卫生,卫生设备 | |
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32 subdue | |
vt.制服,使顺从,征服;抑制,克制 | |
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33 superstition | |
n.迷信,迷信行为 | |
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34 exemption | |
n.豁免,免税额,免除 | |
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35 mischief | |
n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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36 cholera | |
n.霍乱 | |
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