Christopher Marlowe, whose "mighty1 line" was celebrated2 by Ben Jonson, is one of the glories of English literature. He was the morning star of our drama, which gives us the highest place in modern poetry. He definitively3 made our blank verse, which it only remained for Shakespeare to improve with his infinite variety; and although his daring, passionate4 genius was extinguished at the early age of twenty-nine, it has reverent5 admirers among the best and greatest critics of English literature. Many meaner luminaries6 have had their monuments while Marlowe's claims have been neglected; but there is now a project on foot to erect7 something in honor of his memory, and the committee includes the names of Robert Browning and Algernon Swinburne.
This project evokes8 a howl from an anonymous9 Christian10 in the columns of the Pall11 Mall Gazette. He protests against the "grotesque12 indecency of such a scheme," and stigmatises Marlowe as "a disreputable scamp, who lived a scandalous life and died a disgraceful death." That Marlowe was "a scamp" we have on the authority of those who denounced his scepticism and held him up as a frightful13 warning. His fellow poets, like Chapman and Drayton, spoke14 of him with esteem15. An anonymous eulogist called him "kynde Kit16 Marlowe"; and Edward Blunt, his friend and publisher, said "the impression of the man hath been dear unto us, living an after-life in our memory." Assuredly Shakespeare's "dead shepherd" was no scamp. He apparently17 sowed his wild oats, like hundreds of other young men who were afterwards lauded18 by the orthodox. He was fond of a glass of wine in an age when tea and coffee were unknown, and English ladies drank beer for breakfast. And if he perished in a sudden brawl19, it was at a time when everyone wore arms, and swords and daggers20 were readily drawn21 in the commonest quarrels. Nor should it be forgotten that he belonged to a "vagabond" class, half-outlawed and denounced by the clergy22; that the drama was only then in its infancy23; that it was difficult to earn bread by writing even immortal24 plays; and that irregularity of life was natural in a career whose penury25 was only diversified26 by haphazard27 successes. After all is said, Marlowe was no man's enemy but his own; and it is simply preposterous28 to judge him by the social customs of a more fastidious and, let us add, a more hypocritical age.
Our Christian protestor is shocked at the suggestion that the Marlowe memorial should be placed in Westminster Abbey, "an edifice29 which I believe was originally built to the honor of Jesus Christ." "The blasphemies30 of Voltaire," he says, "pale into insignificance31 when compared with those of Marlowe;" he "deliberately32 accused Jesus Christ and his personal followers33 of crimes which are justly considered unmentionable in any civilised community," and "any monument which may be erected34 in honor of Christopher Marlowe will be a deliberate insult to Christ."
Now those "blasphemies" are set forth35 in the accusation36 of an informer, one Richard Bame, who was hanged at Tyburn the next year for some mortal offence. Marlowe's death prevented his arrest, and it is somewhat extravagant—not to give it a harsher epithet—to write as though the accusation had been substantiated38 in a legal court. One of Bame's statements about Marlowe's itch39 for coining is, upon the face of it, absurd, and the whole document is open to the gravest suspicion. It is highly probable however, that Marlowe, who was a notorious Freethinker, was not very guarded in his private conversation; and we have no doubt that in familiar intercourse40, which a mercenary or malicious41 eavesdropper42 might overhear, he indulged in what Christians43 regard as "blasphemy44." Like nine out of ten unbelievers, he very likely gave vent37 to pleasantries on the subject of Christian dogmas. There is nothing incredible in his having said that "Moses was but a juggler," that "the New Testament45 is filthily46 written" (Mr. Swinburne calls it "canine47 Greek"), or that "all Protestants are hypocritical asses48." But whether he really did say that the women of Samaria were no better than they should be, that Jesus's leaning on John's bosom49 at the last supper was a questionable50 action, that Mary's honor was doubtful and Jesus an illegitimate child—cannot be decided51 before the Day of Judgment52; though, in any case, we fail to see that such things make "the blasphemies of Voltaire pale into insignificance."
We candidly53 admit, however, that a memorial to Marlowe would be incongruous in Westminster Abbey if Darwin were not buried there; but after admitting the high-priest of Evolution it seems paltry54 to shriek55 at the admission of other unbelievers. It will not do to blink the fact of Marlowe's Atheism56, as is done by the two gentlemen who took up the cudgels on his behalf in the Pall Mall Gazette. Setting aside the accusation of that precious informer, there is other evidence of Marlowe's heresy57. Greene reproached him for his scepticism, and every editor has remarked that his plays are heathenish in spirit. Lamb not only calls attention to the fact that "Marlowe is said to have been tainted58 with Atheistical59 positions," but remarks that "Barabas the Jew, and Faustus the Conjurer, are offsprings of a mind which at least delighted to dally61 with interdicted62 subjects. They both talk a language which a believer would have been tender of putting into the mouth of a character though but in fiction." Dyce could not "resist the conviction" that Marlowe's impiety63 was "confirmed and daring." His extreme Freethought is also noticed by Mr. Bullen and Mr. Havelock Ellis. There is, indeed, no room for a rational doubt on this point. Marlowe was an Atheist60. But a sincere Christian, like Robert Browning, is nevertheless ready to honor Marlowe's genius; quite as ready, in fact, as Algernon Swinburne, whose impiety is no less "confirmed and daring" than Marlowe's own. There is freemasonry among poets; their opinions may differ, but they are all "sealed of the tribe." And surely we may all admire genius as a natural and priceless distinction, apart from all considerations of system and creed64. What Atheist fails to reverence65 the greatness of Milton? And why should not a Christian reverence the greatness of Marlowe? If creed stands in the way, the Christian may keep his Dante and his Milton, his Cowper and his Wordsworth; but he loses Shakespeare, Byron, and Shelley; he loses Goethe and Victor Hugo; nay66, he loses Homer, AEschylus, Sophocles, Pindar, Lucretius, Virgil, Horace, and all the splendid poets of Persia whose lyres have sounded under the Mohammedan Crescent. The distinctively67 Christian poets, as the world goes, are in a very decided minority; and it is a piece of grotesque impudence68 to ban Christopher Marlowe because he declined to echo the conventional praises of Jesus Christ.
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1 mighty | |
adj.强有力的;巨大的 | |
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2 celebrated | |
adj.有名的,声誉卓著的 | |
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3 definitively | |
adv.决定性地,最后地 | |
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4 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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5 reverent | |
adj.恭敬的,虔诚的 | |
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6 luminaries | |
n.杰出人物,名人(luminary的复数形式) | |
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7 erect | |
n./v.树立,建立,使竖立;adj.直立的,垂直的 | |
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8 evokes | |
产生,引起,唤起( evoke的第三人称单数 ) | |
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9 anonymous | |
adj.无名的;匿名的;无特色的 | |
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10 Christian | |
adj.基督教徒的;n.基督教徒 | |
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11 pall | |
v.覆盖,使平淡无味;n.柩衣,棺罩;棺材;帷幕 | |
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12 grotesque | |
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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13 frightful | |
adj.可怕的;讨厌的 | |
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14 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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15 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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16 kit | |
n.用具包,成套工具;随身携带物 | |
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17 apparently | |
adv.显然地;表面上,似乎 | |
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18 lauded | |
v.称赞,赞美( laud的过去式和过去分词 ) | |
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19 brawl | |
n.大声争吵,喧嚷;v.吵架,对骂 | |
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20 daggers | |
匕首,短剑( dagger的名词复数 ) | |
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21 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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22 clergy | |
n.[总称]牧师,神职人员 | |
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23 infancy | |
n.婴儿期;幼年期;初期 | |
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24 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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25 penury | |
n.贫穷,拮据 | |
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26 diversified | |
adj.多样化的,多种经营的v.使多样化,多样化( diversify的过去式和过去分词 );进入新的商业领域 | |
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27 haphazard | |
adj.无计划的,随意的,杂乱无章的 | |
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28 preposterous | |
adj.荒谬的,可笑的 | |
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29 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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30 blasphemies | |
n.对上帝的亵渎,亵渎的言词[行为]( blasphemy的名词复数 );侮慢的言词(或行为) | |
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31 insignificance | |
n.不重要;无价值;无意义 | |
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32 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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33 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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34 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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35 forth | |
adv.向前;向外,往外 | |
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36 accusation | |
n.控告,指责,谴责 | |
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37 vent | |
n.通风口,排放口;开衩;vt.表达,发泄 | |
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38 substantiated | |
v.用事实支持(某主张、说法等),证明,证实( substantiate的过去式和过去分词 ) | |
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39 itch | |
n.痒,渴望,疥癣;vi.发痒,渴望 | |
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40 intercourse | |
n.性交;交流,交往,交际 | |
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41 malicious | |
adj.有恶意的,心怀恶意的 | |
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42 eavesdropper | |
偷听者 | |
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43 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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44 blasphemy | |
n.亵渎,渎神 | |
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45 testament | |
n.遗嘱;证明 | |
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46 filthily | |
adv.污秽地,丑恶地,不洁地 | |
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47 canine | |
adj.犬的,犬科的 | |
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48 asses | |
n. 驴,愚蠢的人,臀部 adv. (常用作后置)用于贬损或骂人 | |
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49 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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50 questionable | |
adj.可疑的,有问题的 | |
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51 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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52 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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53 candidly | |
adv.坦率地,直率而诚恳地 | |
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54 paltry | |
adj.无价值的,微不足道的 | |
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55 shriek | |
v./n.尖叫,叫喊 | |
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56 atheism | |
n.无神论,不信神 | |
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57 heresy | |
n.异端邪说;异教 | |
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58 tainted | |
adj.腐坏的;污染的;沾污的;感染的v.使变质( taint的过去式和过去分词 );使污染;败坏;被污染,腐坏,败坏 | |
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59 atheistical | |
adj.无神论(者)的 | |
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60 atheist | |
n.无神论者 | |
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61 dally | |
v.荒废(时日),调情 | |
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62 interdicted | |
v.禁止(行动)( interdict的过去式和过去分词 );禁用;限制 | |
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63 impiety | |
n.不敬;不孝 | |
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64 creed | |
n.信条;信念,纲领 | |
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65 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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66 nay | |
adv.不;n.反对票,投反对票者 | |
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67 distinctively | |
adv.特殊地,区别地 | |
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68 impudence | |
n.厚颜无耻;冒失;无礼 | |
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