"Is there any thing whereof it may be said, See, this is
new? it hath been already of old times, which was before
us."—Ecclesiastes i. 10.
Everybody is talking about the flight of Pigott. The flight into Egypt never caused half such a sensation. Pigott has gone off into the infinite. He was shadowed, but he has performed the feat1 of running away from his own shadow. Where he will turn up next, or if he will turn up anywhere, God only knows. But wherever he re-appears—in the South Pacific as a missionary2, in America as a revivalist, or in India as an avatar—it will be the same old Pigott, lying, shuffling3, forging and blackmailing4, with an air of virtue5 and benevolence6.
The edifice7 of calumny8 on Mr. Parnell and his closest colleagues rested on the foundation of Pigott, and Pigott is exploded. He has entirely9 vanished. Not a hair of him is visible. He is gone like last winter's snow or last summer's roses. He is in the big list of things Wanted. But advertisements will not bring him back, and considering who is in power, it is very problematical if the officers of justice will be any more successful.
We have no wish to be disrespectful to the Commission, and it is far from our intention to pronounce judgment10 on a case which is sub judice, though who can help sundry11 exclamations12 when the chief witness on one side bolts, leaving no trace but a few more lies and counter lies? Our object, indeed, is not political but religious. We desire to make the noble Pigott point a moral and adorn13 a tale. He and his achievements in connection with the Times splendidly illustrate14 the process by which Christianity was built up. Pigottism was at work for centuries, forging documents, manufacturing evidence, and telling the grossest lies with an air of truth. What is still worse, Pigottism was so lucky as to get into the seat of despotic power, and to crush out all criticism of its frauds; so that, at length, everyone believed what no one heard questioned. It was Pigottism in excelsis. The liar16 gave evidence in the witness box, stifled17 or murdered the counsel for the opposite side, then mounted the bench to give judgment in his own favor, and finally pronounced a decree of death against all who refused to own him the pink of veracity18.
Just look for a moment at these Parnell letters. They were printed in facsimile in the Times, published in Parnellism and Crime, circulated among millions of people, and accepted as genuine by half the population of England. And on what ground? Solely19 on the ground that Parnellism was heterodox and the Times was a respectable journal. That was enough. The laws of evidence were treated with contempt. Investigation20 was thought unnecessary. Thousands of people fatuously21 said, "Oh, the letters are in print." And all this in an age of Board schools, printing presses, daily papers, and unlimited22 discussion; nay23, in despite of the solemn declaration of Mr. Parnell and his colleagues, backed up by a demand for investigation, that the letters were absolute concoctions24.
Now if such things can happen in an age like this, how easily could they happen in ages like those in which Christianity produced its scriptures25. Credulity was boundless26, fraud was audacious, and lying for the profit of the Church was regarded as a virtue. There was no printing press, no free inquiry27, no keen investigation, no vivid conception of the laws of evidence; and the few brilliant critics, like Celsus and Porphyry, who kept alive in their breasts the nobler spirit of Grecian scepticism, were answered by the destruction of their writings, a process which was carried out with the cunning scent28 of a sleuth-hound and the remorseless cruelty of a tiger.
The Church produced, quite as mysteriously as the Times, certain documents which it said were written by Matthew, Mark, Luke, John, Peter, Paul, and James. Others were written by Pagans like Pilate, and one at least by Jesus Christ himself. No commission sat to examine and investigate, no Sir Charles Russell cross-examined the witnesses. The Pigotts, the Houstons, and the Macdonalds kept quietly in the background, and were never dragged forth29 into the light of day. The Mr. Walters took the full responsibility, which was very trifling30; and as Englishmen relied on the respectability of the Times, so the illiterate31 and fanatical Christians32 relied on the respectability of the Mother Church.
Some of those documents, so mysteriously produced, were as mysteriously dropped when they had served their turn. Hence the so-called Apocryphal33 New Testament34, a collection of writings as ancient, and once as accepted, as those found in the Canon. Hence also the relics35, either in name or in fragments, of a host of gospels, epistles, and revelations, which primitive36 Pigottism manufactured for the behoof of Christianity, Every single scrap37 no doubt subserved a useful end. But whatever was no longer required was discarded like the scaffolding of a house. The real, permanent work, all the while, was going on inside; and when the Church faced the world with its completed edifice, it thought itself provided with something that would stand all winds and weathers. It was found, however, in the course of time, that Pigottism was still necessary. Hence the Apostolic Constitutions, the Decretals, the Apostles' and the Athanasian Creeds38, and all the profitable relics of saints and martyrs39.
About two hundred years ago an informal Commission began to sit on these Christian15 documents. The precious letter of Jesus Christ to Abgarus soon flew off with the Veronica handkerchief, and many other products of Christian Pigottism shared the same fate. The witnesses were examined and cross-examined, and the longer the process lasted the sorrier was the spectacle they presented. Paul's epistles have been shockingly handled. The Commission has positively40 declared that all but four of them are forgeries41, and is still investigating the claim of the remnant under reprieve42. Nor is the judgment on the gospels less decisive. The Court has decided43 that they were not written by Matthew, Mark, Luke, and John. Who wrote them, when they were written, or where, is left to the Day of Judgment.
Unfortunately the press has given little attention to the proceedings44 in this Court of Commission. Its reports are published in expensive volumes for scholars and gentlemen of means and leisure. Some of the results, indeed, are given in a few journals written for the people; but these journals are boycotted45 as vulgar, unless they go too far, when they are prosecuted46 for blasphemy47. Yet the truth is gradually leaking out. People shake their heads ominously48, especially when there is anything in them; and parsons are looked upon with a growing suspicion. They look bland49, they assume the most virtuous50 airs, and sometimes they affect a preternatural goodness. But in all this they are excelled by the noble Pigott, whose bald head, venerable beard, and benevolent51 appearance, qualified52 him to sit for a portrait of God the Father. Gentlemen, it won't do. You will have to bolt or confess. The documents you have palmed off on the world are the products of unadulterated Pigottism. You know it, we know it, and by and bye everyone will know it.
点击收听单词发音
1 feat | |
n.功绩;武艺,技艺;adj.灵巧的,漂亮的,合适的 | |
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2 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
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3 shuffling | |
adj. 慢慢移动的, 滑移的 动词shuffle的现在分词形式 | |
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4 blackmailing | |
胁迫,尤指以透露他人不体面行为相威胁以勒索钱财( blackmail的现在分词 ) | |
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5 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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6 benevolence | |
n.慈悲,捐助 | |
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7 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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8 calumny | |
n.诽谤,污蔑,中伤 | |
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9 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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10 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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11 sundry | |
adj.各式各样的,种种的 | |
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12 exclamations | |
n.呼喊( exclamation的名词复数 );感叹;感叹语;感叹词 | |
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13 adorn | |
vt.使美化,装饰 | |
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14 illustrate | |
v.举例说明,阐明;图解,加插图 | |
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15 Christian | |
adj.基督教徒的;n.基督教徒 | |
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16 liar | |
n.说谎的人 | |
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17 stifled | |
(使)窒息, (使)窒闷( stifle的过去式和过去分词 ); 镇压,遏制; 堵 | |
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18 veracity | |
n.诚实 | |
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19 solely | |
adv.仅仅,唯一地 | |
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20 investigation | |
n.调查,调查研究 | |
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21 fatuously | |
adv.愚昧地,昏庸地,蠢地 | |
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22 unlimited | |
adj.无限的,不受控制的,无条件的 | |
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23 nay | |
adv.不;n.反对票,投反对票者 | |
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24 concoctions | |
n.编造,捏造,混合物( concoction的名词复数 ) | |
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25 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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26 boundless | |
adj.无限的;无边无际的;巨大的 | |
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27 inquiry | |
n.打听,询问,调查,查问 | |
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28 scent | |
n.气味,香味,香水,线索,嗅觉;v.嗅,发觉 | |
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29 forth | |
adv.向前;向外,往外 | |
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30 trifling | |
adj.微不足道的;没什么价值的 | |
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31 illiterate | |
adj.文盲的;无知的;n.文盲 | |
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32 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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33 apocryphal | |
adj.假冒的,虚假的 | |
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34 testament | |
n.遗嘱;证明 | |
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35 relics | |
[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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36 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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37 scrap | |
n.碎片;废料;v.废弃,报废 | |
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38 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
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39 martyrs | |
n.martyr的复数形式;烈士( martyr的名词复数 );殉道者;殉教者;乞怜者(向人诉苦以博取同情) | |
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40 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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41 forgeries | |
伪造( forgery的名词复数 ); 伪造的文件、签名等 | |
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42 reprieve | |
n.暂缓执行(死刑);v.缓期执行;给…带来缓解 | |
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43 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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44 proceedings | |
n.进程,过程,议程;诉讼(程序);公报 | |
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45 boycotted | |
抵制,拒绝参加( boycott的过去式和过去分词 ) | |
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46 prosecuted | |
a.被起诉的 | |
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47 blasphemy | |
n.亵渎,渎神 | |
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48 ominously | |
adv.恶兆地,不吉利地;预示地 | |
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49 bland | |
adj.淡而无味的,温和的,无刺激性的 | |
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50 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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51 benevolent | |
adj.仁慈的,乐善好施的 | |
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52 qualified | |
adj.合格的,有资格的,胜任的,有限制的 | |
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