This is the age of advertisement. Look at the street-hoardings, look at the newspapers, look at our actor-managers, look at Barnum. Scream from the housetops or you stand no chance. If you cannot attract attention in any other way, stand on your head. Get talked about somehow. The only hell is obscurity, and notoriety is the seventh heaven. If you cannot make a fortune, spend one. Run through a quarter of a million in three years, be the fool of every knave1, and though you are as commonplace as a wet day in London, you shall find a host of envious2 admirers.
Should the worst come to the worst, you can defy obscurity by committing a judiciously3 villainous murder. Perhaps Jack4 the Ripper had a passion for publicity5, and liked to see his name in the papers; until he grew blase6 and retired7 upon his laurels8.
Yes, it is an advertising9 age, and an advertising age is a sensational10 age. Religion itself—the staid, the demure—shares in the general tendency. She preaches in the style of the auction11 room, she beats drums and shakes tambourines12 in the streets, she affects criminals and dotes on vice13, she bustles14 about the reformation of confirmed topers. By-and-bye she will get up a mission to lunatics and idiots. She is now a very "forward" person. Forward movements are the rage in all the churches. But Methodism bears the palm, though Presbyterianism threatens to run it hard in the person of John McNeill. Hugh Price Hughes is a very smart showman. When truth is stale he is ready with a bouncing lie, and has "face" enough to keep it up in five chapters. But the West-End Mission is getting rather tame. The dukes and duchesses are not yet converted. Money is spent like water and the aristocracy still go to Hades. A new move is tried. The "forward" Methodists organise15 a Mission to Epsom, Jesus Christ goes to the Derby; that is, he goes by proxy16, in the person of Mr. Nix. A van, a tent, and a big stock of pious17 literature, with mackintoshes and umbrellas, form his equipment. He is accompanied by a band of workers. Their rules are to be up for prayer-meeting at seven in the morning, and "never to look at any race, or jockey, or horse." This is a precaution against the Old Adam. It saves the Mission from going over to the enemy on the field of battle.
Mr. Nix gives an account of his performance in the Methodist Times. He converted a lot of people. So has Hugh Price Hughes. "At one time," he says, "there were three Church of England clergymen and their wives and some distinguished19 members of the aristocracy in the tent"—probably out of the wet. Of course they were not converted. But what a pity! A "converted clergyman" would have been a glorious catch, worth five thousand pounds at St. James's Hall. And fancy bagging a duke! It was enough to make Mr. Nix's mouth water. He must have felt some of the agony of Tantalus. He was up to the neck, so to speak, in lords and parsons, and could not grasp one. Dissenting20 ministers and their wives did not show up. Naturally. They would not go to such a naughty place—except in a mission van. Mr. Nix has a keen eye for the Methodist business. He has open and sly digs at the Church clergy18. One of the tipsters said his father was a clergyman, but "his religion was no good to him." He would give anything for the religion of "the little chap that stood on the stool." That was Mr. Nix.
We suspect the Epsom races will outlast21 Mr. Nix. There is more boast than performance about Missions. Christianity is always converting drunkards, profligates, prostitutes, and thieves; but somehow our social evils do not disappear. Even the drink bill runs up, despite all the Gospel pledges. Nix is the practical result of the efforts of gentlemen like Mr. Nix. They are on the wrong tack23. They are sweeping24 back the tide with mops. The real reformatory agency is the spread of education and refinement25.
Yet the mission will go on. It is a good advertisement. Mr. Hughes gives it a special leading article. He cries up the Epsom mob as the "most representative gathering26 of Englishmen," and "therefore a fair specimen27 of the mental and moral condition of the English people." This is stuff and nonsense, but it serves its purpose. Mr. Hughes wants to show that Missions are needed. He finds that "the great majority of the people are outside the Christian22 Church," that "this is still a heathen country." Perhaps so. But what a confession28 after all these centuries of gospel-grinding and Church predominance! There are fifty or sixty thousand churches and chapels29, and as many sky-pilots. Six million children go to Sunday-school. The Bible is forced into the public day-schools. Copies are circulated by the million. Twenty millions a year, at the least, is spent in inculcating Christianity. Yet England is still "a heathen country." Well, if this be the case, what is the use of Mr. Nix? What is the use of Mr. Hughes? Greater preachers have gone before them and have failed. Is it not high time for Jesus to run the job himself? "Come, Lord Jesus," as John says. Let him descend30 from the Father's right hand and take Mr. Nix's place at the next Derby. He might even convert the "clergymen and their wives" and the "distinguished members of the aristocracy." Anyhow he should try. He will not be crucified again. The worst that could happen is a charge of obstruction31, and perhaps a fine of forty shillings. But surely he will not lay himself open to such indignities32. He should triumphantly33 assert his deity34. A few big miracles would strike Englishmen more than the Jews, who were sated with the supernatural. He might stop the horses in mid35 career, fix the jockeys in their saddles, root the Epsom mob where they stood, and address them from the top of the grand stand. That would settle them. They would all go to church next Sunday. Yes, Jesus must come himself, or the case is hopeless. Missions to the people of this "heathen country" are like fleas36 on an elephant. What the ministers should pray for is the second coming of Christ. But we guess it will be a long time before they sing "Lo, he comes, in clouds descending37." Besides, it would be a bad job for them. Their occupation would be gone. A wholesale38 conversion39 would cut up the retail40 traders. On the whole, we have no doubt the men of God prefer the good old plan. If Jesus came he would take the bread out of their mouths. That would be shabby-after they had devoted41 themselves to the business. The very publicans demand compensation, and could the sky-pilots do less? But perhaps Jesus would send them all home. We should like to see them go. It would give the world a chance.
点击收听单词发音
1 knave | |
n.流氓;(纸牌中的)杰克 | |
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2 envious | |
adj.嫉妒的,羡慕的 | |
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3 judiciously | |
adv.明断地,明智而审慎地 | |
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4 jack | |
n.插座,千斤顶,男人;v.抬起,提醒,扛举;n.(Jake)杰克 | |
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5 publicity | |
n.众所周知,闻名;宣传,广告 | |
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6 blase | |
adj.厌烦于享乐的 | |
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7 retired | |
adj.隐退的,退休的,退役的 | |
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8 laurels | |
n.桂冠,荣誉 | |
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9 advertising | |
n.广告业;广告活动 a.广告的;广告业务的 | |
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10 sensational | |
adj.使人感动的,非常好的,轰动的,耸人听闻的 | |
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11 auction | |
n.拍卖;拍卖会;vt.拍卖 | |
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12 tambourines | |
n.铃鼓,手鼓( tambourine的名词复数 );(鸣声似铃鼓的)白胸森鸠 | |
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13 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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14 bustles | |
热闹( bustle的名词复数 ); (女裙后部的)衬垫; 撑架 | |
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15 organise | |
vt.组织,安排,筹办 | |
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16 proxy | |
n.代理权,代表权;(对代理人的)委托书;代理人 | |
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17 pious | |
adj.虔诚的;道貌岸然的 | |
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18 clergy | |
n.[总称]牧师,神职人员 | |
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19 distinguished | |
adj.卓越的,杰出的,著名的 | |
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20 dissenting | |
adj.不同意的 | |
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21 outlast | |
v.较…耐久 | |
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22 Christian | |
adj.基督教徒的;n.基督教徒 | |
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23 tack | |
n.大头钉;假缝,粗缝 | |
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24 sweeping | |
adj.范围广大的,一扫无遗的 | |
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25 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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26 gathering | |
n.集会,聚会,聚集 | |
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27 specimen | |
n.样本,标本 | |
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28 confession | |
n.自白,供认,承认 | |
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29 chapels | |
n.小教堂, (医院、监狱等的)附属礼拜堂( chapel的名词复数 );(在小教堂和附属礼拜堂举行的)礼拜仪式 | |
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30 descend | |
vt./vi.传下来,下来,下降 | |
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31 obstruction | |
n.阻塞,堵塞;障碍物 | |
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32 indignities | |
n.侮辱,轻蔑( indignity的名词复数 ) | |
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33 triumphantly | |
ad.得意洋洋地;得胜地;成功地 | |
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34 deity | |
n.神,神性;被奉若神明的人(或物) | |
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35 mid | |
adj.中央的,中间的 | |
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36 fleas | |
n.跳蚤( flea的名词复数 );爱财如命;没好气地(拒绝某人的要求) | |
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37 descending | |
n. 下行 adj. 下降的 | |
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38 wholesale | |
n.批发;adv.以批发方式;vt.批发,成批出售 | |
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39 conversion | |
n.转化,转换,转变 | |
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40 retail | |
v./n.零售;adv.以零售价格 | |
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41 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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