Man is an evasive beast, given to cultivating strange notions about himself. He is humiliated7 by his simian8 ancestry9, and tries to deny his animal nature, to persuade himself that he is not limited by its weaknesses nor concerned in its fate. And this impulse may be harmless, when it is genuine. But what are we to say when we see the formulas of heroic self-deception made use of by unheroic self-indulgence? What are we to say when we see asceticism10 preached to the poor by fat and comfortable retainers of the rich? What are we to say when we see idealism become hypocrisy11, and the moral and spiritual heritage of mankind twisted to the knavish12 purposes of class-cruelty and greed? What I say is—Bootstrap-lifting!
It is the fate of many abstract words to be used in two senses, one good and the other bad. Morality means the will to righteousness, or it means Anthony Comstock; democracy means the rule of the people, or it means Tammany Hall. And so it is with the word "Religion". In its true sense Religion is the most fundamental of the soul's impulses, the impassioned love of life, the feeling of its preciousness, the desire to foster and further it. In that sense every thinking man must be religious; in that sense Religion is a perpetually self-renewing force, the very nature of our being. In that sense I have no thought of assailing13 it, I would make clear that I hold it beyond assailment.
But we are denied the pleasure of using the word in that honest sense, because of another which has been given to it. To the ordinary man "Religion" means, not the soul's longing14 for growth, the "hunger and thirst after righteousness", but certain forms in which this hunger has manifested itself in history, and prevails to-day throughout the world; that is to say, institutions having fixed15 dogmas and "revelations", creeds16 and rituals, with an administering caste claiming supernatural sanction. By such institutions the moral strivings of the race, the affections of childhood and the aspirations17 of youth are made the prerogatives18 and stock in trade of ecclesiastical hierarchies19. It is the thesis of this book that "Religion" in this sense is a source of income to parasites20, and the natural ally of every form of oppression and exploitation.
If by my jesting at "Bootstrap-lifting" I have wounded some dear prejudice of the reader, let me endeavor to speak in a more persuasive21 voice. I am a man who has suffered, and has seen the suffering of others; I have devoted22 my life to analyzing23 the causes of the suffering, to find out if it be necessary and fore-ordained, or if by any chance there be a way of escape for future generations. I have found that the latter is the case; the suffering is needless, it can with ease and certainty be banished24 from the earth. I know this with the knowledge of science—in the same way that the navigator of a ship knows his latitude25 and longitude26, and the point of the compass to which he must steer27 in order to reach the port.
Come, reader, let us put aside prejudice, and the terrors of the cults28 of the unknown. The power which made us has given us a mind, and the impulse to its use; let us see what can be done with it to rid the earth of its ancient evils. And do not be troubled if at the outset this book seems to be entirely29 "destructive". I assure you that I am no crude materialist30, I am not so shallow as to imagine that our race will be satisfied with a barren rationalism. I know that the old symbols came out of the heart of man because they corresponded to certain needs of the heart of man. I know that new symbols will be found, corresponding more exactly to the needs of our time. If here I set to work to tear down an old and ramshackle building, it is not from blind destructfulness, but as an architect who means to put a new and sounder structure in its place. Before we part company, I shall submit the blue print of that new home of the spirit.
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1 impugn | |
v.指责,对…表示怀疑 | |
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2 sincerity | |
n.真诚,诚意;真实 | |
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3 supremacy | |
n.至上;至高权力 | |
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4 doctrine | |
n.教义;主义;学说 | |
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5 tormented | |
饱受折磨的 | |
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6 devoured | |
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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7 humiliated | |
感到羞愧的 | |
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8 simian | |
adj.似猿猴的;n.类人猿,猴 | |
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9 ancestry | |
n.祖先,家世 | |
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10 asceticism | |
n.禁欲主义 | |
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11 hypocrisy | |
n.伪善,虚伪 | |
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12 knavish | |
adj.无赖(似)的,不正的;刁诈 | |
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13 assailing | |
v.攻击( assail的现在分词 );困扰;质问;毅然应对 | |
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14 longing | |
n.(for)渴望 | |
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15 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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16 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
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17 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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18 prerogatives | |
n.权利( prerogative的名词复数 );特权;大主教法庭;总督委任组成的法庭 | |
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19 hierarchies | |
等级制度( hierarchy的名词复数 ); 统治集团; 领导层; 层次体系 | |
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20 parasites | |
寄生物( parasite的名词复数 ); 靠他人为生的人; 诸虫 | |
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21 persuasive | |
adj.有说服力的,能说得使人相信的 | |
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22 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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23 analyzing | |
v.分析;分析( analyze的现在分词 );分解;解释;对…进行心理分析n.分析 | |
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24 banished | |
v.放逐,驱逐( banish的过去式和过去分词 ) | |
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25 latitude | |
n.纬度,行动或言论的自由(范围),(pl.)地区 | |
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26 longitude | |
n.经线,经度 | |
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27 steer | |
vt.驾驶,为…操舵;引导;vi.驾驶 | |
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28 cults | |
n.迷信( cult的名词复数 );狂热的崇拜;(有极端宗教信仰的)异教团体 | |
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29 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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30 materialist | |
n. 唯物主义者 | |
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