Turn over the pages of history and read the damning record of the church's opposition5 to every advance in every field of science, even the most remote from theological concern. Here is the Reverend Edward Massey, preaching in 1772 on "The Dangerous and Sinful Practice of Inoculation"; declaring that Job's distemper was probably confluent small-pox; that he had been inoculated6 doubtless by the devil; that diseases are sent by Providence7 for the punishment of sin; and that the proposed attempt to prevent them is "a diabolical8 operation". Here are the Scotch9 clergy10 of the middle of the nineteenth century denouncing the use of chloroform in obstetrics, because it is seeking "to avoid one part of the primeval curse on woman". Here is Bishop11 Wilberforce of Oxford12 anathematizing Darwin: "The principle of natural selection is absolutely incompatible13 with the word of God"; it "contradicts the revealed relation of creation to its creator"; it "is inconsistent with the fulness of His glory"; it is "a dishonoring view of nature". And the Bishop settled the matter by asking Huxley whether he was descended14 from an ape through his grandmother or grandfather.
Think what it means, friends of progress, that these ecclesiastical figures should be set up for the reverence15 of the populace, and that every time mankind is to make an advance in power over Nature, the pioneers of thought have to come with crow-bars and derricks and heave these figures out of the way! And you think that conditions are changed to-day? But consider syphilis and gonorrhea, about which we know so much, and can do almost nothing; consider birth-control, which we are sent to jail for so much as mentioning! Consider the divorce reforms for which the world is crying—and for which it must wait, because of St. Paul! Realize that up to date it has proven impossible to persuade the English Church to permit a man to marry his deceased wife's sister! That when the war broke upon England the whole nation was occupied with a squabble over the disestablishment of the church of Wales! Only since 1888 has it been legally possible for an unbeliever to hold a seat in Parliament; while up to the present day men are tried for blasphemy16 and convicted under the decisions of Lord Hale, to the effect that "it is a crime either to deny the truth of the fundamental doctrines17 of the Christian18 religion or to hold them up to contempt or ridicule19." Said Mr. justice Horridge, at the West Riding Assizes, 1911: "A man is not free in any public place to use common ridicule on subjects which are sacred."
The purpose, as outlined by the public prosecutor20 in London, is "to preserve the standard of outward decency21." And you will find that the one essential to prosecution22 is always that the victim shall be obscure and helpless; never by any chance is he a duke in a drawing-room. I will record an utterance23 of one of the obscure victims of the British "standard of outward decency", a teacher of mathematics named Holyoake, who presumed to discuss in a public hall the starvation of the working classes of the country. A preacher objected that he had discussed "our duty to our neighbor" and neglected "our duty to God"; whereupon the lecturer replied: "Our national Church and general religious institutions cost us, upon accredited24 computation, about twenty million pounds annually25. Worship being thus expensive, I appeal to your heads and your pockets whether we are not too poor to have a God. While our distress26 lasts, I think it would be wise to put deity27 upon half pay." And for that utterance the unfortunate teacher of mathematics served six months in the common Gaol28 at Gloucester!
While men were being tried for publishing the "Free-thinker", the Premier29 of England was William Ewart Gladstone. And if you wish to know what an established church can do by way of setting up dullness in high places, get a volume of this "Grand Old Man's" writings on theological and religious questions. Read his "Juventus Mundi", in the course of which he establishes, a mystic connection between the trident of Neptune30 and the Christian Trinity! Read his efforts to prove that the writer of Genesis was an inspired geologist31! This writer of Genesis points out in Nature "a grand, fourfold division, set forth32 in an orderly succession of times: First, the water population; secondly33, the air population; thirdly, the land population of animals; fourthly, the land population consummated34 in man." And it seems that this division and sequence "is understood to have been so affirmed in our time by natural science that it may be taken as a demonstrated conclusion and established fact." Hence we must conclude of the writer of Genesis that "his knowledge was divine"! Consider that this was actually published in one of the leading British monthlies, and that it was necessary for Professor Huxley to answer it, pointing out that so far is it from being true that "a fourfold division and orderly sequence" of water, air and land animals "has been affirmed in our time by natural science", that on the contrary, the assertion is "directly contradictory35 to facts known to everyone who is acquainted with the elements of natural science". The distribution of fossils proves that land animals originated before sea-animals, and there has been such a mixing of land, sea and air animals as utterly36 to destroy the reputation of both Genesis and Gladstone as possessing a divine knowledge of Geology.
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1 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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2 sloth | |
n.[动]树懒;懒惰,懒散 | |
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3 banishes | |
v.放逐,驱逐( banish的第三人称单数 ) | |
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4 incompetence | |
n.不胜任,不称职 | |
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5 opposition | |
n.反对,敌对 | |
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6 inoculated | |
v.给…做预防注射( inoculate的过去式和过去分词 ) | |
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7 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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8 diabolical | |
adj.恶魔似的,凶暴的 | |
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9 scotch | |
n.伤口,刻痕;苏格兰威士忌酒;v.粉碎,消灭,阻止;adj.苏格兰(人)的 | |
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10 clergy | |
n.[总称]牧师,神职人员 | |
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11 bishop | |
n.主教,(国际象棋)象 | |
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12 Oxford | |
n.牛津(英国城市) | |
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13 incompatible | |
adj.不相容的,不协调的,不相配的 | |
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14 descended | |
a.为...后裔的,出身于...的 | |
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15 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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16 blasphemy | |
n.亵渎,渎神 | |
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17 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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18 Christian | |
adj.基督教徒的;n.基督教徒 | |
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19 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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20 prosecutor | |
n.起诉人;检察官,公诉人 | |
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21 decency | |
n.体面,得体,合宜,正派,庄重 | |
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22 prosecution | |
n.起诉,告发,检举,执行,经营 | |
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23 utterance | |
n.用言语表达,话语,言语 | |
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24 accredited | |
adj.可接受的;可信任的;公认的;质量合格的v.相信( accredit的过去式和过去分词 );委托;委任;把…归结于 | |
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25 annually | |
adv.一年一次,每年 | |
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26 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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27 deity | |
n.神,神性;被奉若神明的人(或物) | |
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28 gaol | |
n.(jail)监狱;(不加冠词)监禁;vt.使…坐牢 | |
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29 premier | |
adj.首要的;n.总理,首相 | |
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30 Neptune | |
n.海王星 | |
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31 geologist | |
n.地质学家 | |
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32 forth | |
adv.向前;向外,往外 | |
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33 secondly | |
adv.第二,其次 | |
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34 consummated | |
v.使结束( consummate的过去式和过去分词 );使完美;完婚;(婚礼后的)圆房 | |
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35 contradictory | |
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立 | |
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36 utterly | |
adv.完全地,绝对地 | |
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