It was noted1 that in the 14th century, after the great plague, the Black Death, had passed, an immensely increased proportion of the landed and personal property of every European country was in the hands of the Church. Well did a great ecclesiastic2 remark that "pestilences4 are the harvests of the ministers of God."
And so naturally the clergy5 hold on to their prerogative6 as banishers of epidemics8. Who knows what day the Lord may see fit to rebuke9 the upstart teachers of impious and atheistical10 inoculation11, and scourge12 the people back into His fold as in the good old days of Moses and Aaron? Viscount Amberley, in his immensely learned and half-suppressed work, "The Analysis of Religious Belief", quotes some missionaries13 to the Fiji islanders, concerning the ideas of these benighted14 heathen on the subject of a pestilence3. It was the work of a "disease-maker", who was burning images of the people with incantations; so they blew horns to frighten this disease-maker from his spells. The missionaries undertook to explain the true cause of the affliction—and thereby15 revealed that they stood upon the same intellectual level as the heathen they were supposed to instruct! It appeared that the natives had been at war with their neighbors, and the missionaries had commanded them to desist; they had refused to obey, and God had sent the epidemic7 as punishment for savage16 presumption17!
And on precisely18 this same Fijian level stands the "Book of Common Prayer" of our most decorous and cultured of churches. I remember as a little child lying on a bed of sickness, occasioned by the prevalence in our home of the Southern custom of hot bread three times a day; and there came an amiable19 clerical gentleman and recited the service proper to such pastoral calls: "Take therefore in good part the visitation of the Lord!" And again, when my mother was ill, I remember how the clergyman read out in church a prayer for her, specifying20 all sickness, "in mind, body or estate". I was thinking only of my mother, and the meaning of these words passed over my childish head; I did not realize that the elderly plutocrat in black broadcloth who knelt in the pew in front of me was invoking21 the aid of the Almighty22 so that his tenements23 might bring in their rentals24 promptly25; so that his little "flyer" in cotton might prove successful; so that the children in his mills might work with greater speed.
Somebody asked Voltaire if you could kill a cow by incantations, and he answered, "Yes, if you use a little strychnine with it." And that would seem to be the attitude of the present-day Anglican church-member; he calls in the best physician he knows, he makes sure that his plumbing26 is sound, and after that he thinks it can do no harm to let the Lord have a chance. It makes the women happy, and after all, there are a lot of things we don't yet know about the world. So he repairs to the family pew, and recites over the venerable prayers, and contributes his mite27 to the maintenance of an institution which, fourteen Sundays every year, proclaims the terrifying menaces of the Athanasian Creed28:
Whoever will be saved, before all things it is necessary that he hold the Catholick faith. Which faith, except one do keep whole and undefiled; without doubt he shall perish everlastingly29.
For the benefit of the uninitiated reader, it may be explained that the "Catholick faith" here referred to is not the Roman Catholic, but that of the Church of England and the Protestant Episcopal Church of America. This creed of the ancient Alexandrian lays down the truth with grim and menacing precision—forty-four paragraphs of metaphysical minutiae30, closing with the final doom31: "This is the Catholick faith: which except a man believe faithfully, he cannot be saved."
You see, the founders32 of this august institution were not content with cultured complacency; what they believed they believed really, with their whole hearts, and they were ready to act upon it, even if it meant burning their own at the stake. Also, they knew the ceaseless impulse of the mind to grow; the terrible temptation which confronts each new generation to believe that which is reasonable. They met the situation by setting out the true faith in words which no one could mistake. They have provided, not merely the Creed of Athanasius, but also the "Thirty-nine Articles"—which are thirty-nine separate and binding33 guarantees that one who holds orders in the Episcopal Church shall be either a man of inferior mentality34, or else a sophist and hypocrite. How desperate some of them have become in the face of this cruel dilemma35 is illustrated36 by the tale which is told of Dr. Jowett, of Balliol College, Oxford37: that when he was required to recite the "Apostle's Creed" in public, he would save himself by inserting the words "used" between the words "I believe", saying the inserted words under his breath, thus, "I used to believe in the Father, the Son, and the Holy Ghost." Perhaps the eminent38 divine never did this; but the fact that his students told it, and thought it funny, is sufficient indication of their attitude toward their "Religion." The son of William George Ward39 tells in his biography how this leader of the "Tractarian Movement" met the problem with cynicism which seems almost sublime40: "Make yourself clear that you are justified41 in deception42; and then lie like a trooper!"

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1
noted
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adj.著名的,知名的 | |
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2
ecclesiastic
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n.教士,基督教会;adj.神职者的,牧师的,教会的 | |
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3
pestilence
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n.瘟疫 | |
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pestilences
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n.瘟疫, (尤指)腺鼠疫( pestilence的名词复数 ) | |
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clergy
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n.[总称]牧师,神职人员 | |
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prerogative
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n.特权 | |
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7
epidemic
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n.流行病;盛行;adj.流行性的,流传极广的 | |
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epidemics
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n.流行病 | |
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9
rebuke
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v.指责,非难,斥责 [反]praise | |
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atheistical
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adj.无神论(者)的 | |
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inoculation
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n.接芽;预防接种 | |
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scourge
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n.灾难,祸害;v.蹂躏 | |
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13
missionaries
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n.传教士( missionary的名词复数 ) | |
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benighted
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adj.蒙昧的 | |
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15
thereby
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adv.因此,从而 | |
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savage
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adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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17
presumption
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n.推测,可能性,冒昧,放肆,[法律]推定 | |
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18
precisely
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adv.恰好,正好,精确地,细致地 | |
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amiable
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adj.和蔼可亲的,友善的,亲切的 | |
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20
specifying
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v.指定( specify的现在分词 );详述;提出…的条件;使具有特性 | |
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21
invoking
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v.援引( invoke的现在分词 );行使(权利等);祈求救助;恳求 | |
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22
almighty
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adj.全能的,万能的;很大的,很强的 | |
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tenements
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n.房屋,住户,租房子( tenement的名词复数 ) | |
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rentals
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n.租费,租金额( rental的名词复数 ) | |
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promptly
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adv.及时地,敏捷地 | |
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plumbing
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n.水管装置;水暖工的工作;管道工程v.用铅锤测量(plumb的现在分词);探究 | |
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mite
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n.极小的东西;小铜币 | |
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creed
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n.信条;信念,纲领 | |
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everlastingly
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永久地,持久地 | |
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minutiae
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n.微小的细节,细枝末节;(常复数)细节,小事( minutia的名词复数 ) | |
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doom
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n.厄运,劫数;v.注定,命定 | |
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32
founders
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n.创始人( founder的名词复数 ) | |
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binding
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有约束力的,有效的,应遵守的 | |
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mentality
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n.心理,思想,脑力 | |
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35
dilemma
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n.困境,进退两难的局面 | |
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illustrated
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adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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Oxford
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n.牛津(英国城市) | |
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eminent
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adj.显赫的,杰出的,有名的,优良的 | |
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ward
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n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开 | |
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40
sublime
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adj.崇高的,伟大的;极度的,不顾后果的 | |
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justified
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a.正当的,有理的 | |
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42
deception
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n.欺骗,欺诈;骗局,诡计 | |
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