And now—here is the crux7 of the argument—do these aged gentlemen rule of their own power? They do not! They do literally8 nothing of their own power; they could not make their own episcopal robes, they could not even cook their own episcopal dinners. They have to be maintained in all their comings and goings. Who supports them, and to what end?
The roots of the English Church are in the English land system, which is one of the infamies9 of the modern world. It dates from the days of William the Norman, who took possession of Britain with his sword, and in order to keep possession for himself and his heirs, distributed the land among his nobles and prelates. In those days, you understand, a high ecclesiastic10 was a man of war, who did not stoop to veil his predatory nature under pretense11 of philanthropy; the abbots and archbishops, of William wore armor and had their troops of knights12 like the barons13 and the dukes. William gave them vast tracts15, and at the same time he gave them orders which they obeyed. Says the English chronicler, "Stark16 he was. Bishops he stripped of their bishopricks, abbots of their abbacies". Green tells us that "the dependencie of the church on the royal power was strictly17 enforced. Homage18 was exacted from bishop3 as from baron14." And what was this homage? The bishop knelt before William, bareheaded and without arms, and swore: "Hear my lord, I become liege man of yours for life and limb and earthly regard, and I will keep faith and loyalty19 to you for life and death, God help me."
The lands which the church got from William the Norman, she has held, and always on the same condition—that she shall be "liege man for life and limb and earthly regard". In this you have the whole story of the church of England, in the twentieth century as in the eleventh. The balance of power has shifted from time to time; old families have lost the land and new families have gotten it; but the loyalty and homage of the church have been held by the land, as the needle of the compass is held by a mass of metal. Some two hundred and fifty years ago a popular song gave the general impression—
For this is law that I'll maintain
Until my dying day, sir:
So, wherever you take the Anglican clergy23, they are Tories and Royalists, conservatives and reactionaries24, friends of every injustice25 that profits the owning class. And always among themselves you find them intriguing26 and squabbling over the dividing of the spoils; always you find them enjoying leisure and ease, while the people suffer and the rebels complain. One can pass down the corridor of English history and prove this statement by the words of Englishmen from every single generation. Take the fourteenth century; the "Good Parliament" declares that,
Unworthy and unlearned caitiffs are appointed to benefices of a thousand marks, while the poor and learned hardly obtain one of twenty. God gave the sheep to be pastured, not to be shaven and shorn.
But now is Religion a rider, a roamer through the streets, A leader at the love-day, a buyer of the land, Pricking28 on a palfrey from manor29 to manor, A heap of hounds at his back, as tho he were a lord; And if his servant kneel not when he brings his cup, He loureth on him asking who taught him courtesy. Badly have lords done to give their heirs' lands Away to the Orders that have no pity; Money rains upon their altars. There where such parsons be living at ease They have no pity on the poor; that is their "charity". Ye hold you as lords; your lands are too broad, But there shall come a king and he shall shrive you all And beat you as the bible saith for breaking of your Rule.
Another step through history, and in the early part of the sixteenth century here is Simon Fish, addressing King Henry the Eighth, in the "Supplicacyon for the Beggars", complaining of the "strong, puissant30 and counterfeit31 holy and ydell" which "are now increased under your sight, not only into a great nombre, but ynto a kingdome."
They have begged so importunatly that they have gotten ynto their hondes more than a therd part of all youre Realme. The goodliest lordshippes, maners, londes, and territories, are theyres. Besides this, they have the tenth part of all the come, medowe, pasture, grasse, wolle, coltes, calves32, lambes, pigges, gese and chikens. Ye, and they looke so narowly uppon theyre proufittes, that the poore wyves must be countable33 to thym of every tenth eg, or elles she gettith not her rytes at ester, shal be taken as an heretike.... Is it any merveille that youre people so compleine of povertie? The Turke nowe, in your tyme, shulde never be abill to get so moche grounde of christendome... And whate do al these gredy sort of sturdy, idell, holy theves? These be they that have made an hundredth thousand idell hores in your realme. These be they that catche the pokkes of one woman, and here them to an other.
The petitioner34 goes on to tell how they steal wives and all their goods with them, and if any man protest they make him a heretic, "so that it maketh him wisshe that he had not done it". Also they take fortunes for masses and then don't say them. "If the Abbot of westminster shulde sing every day as many masses for his founders35 as he is bounde to do by his foundacion, 1000 monkes were too few." The petitioner suggests that the king shall "tie these holy idell theves to the cartes, to be whipped naked about every market towne till they will fall to laboure!"
点击收听单词发音
1 aged | |
adj.年老的,陈年的 | |
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2 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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3 bishop | |
n.主教,(国际象棋)象 | |
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4 functionaries | |
n.公职人员,官员( functionary的名词复数 ) | |
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5 flexibility | |
n.柔韧性,弹性,(光的)折射性,灵活性 | |
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6 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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7 crux | |
adj.十字形;难事,关键,最重要点 | |
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8 literally | |
adv.照字面意义,逐字地;确实 | |
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9 infamies | |
n.声名狼藉( infamy的名词复数 );臭名;丑恶;恶行 | |
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10 ecclesiastic | |
n.教士,基督教会;adj.神职者的,牧师的,教会的 | |
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11 pretense | |
n.矫饰,做作,借口 | |
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12 knights | |
骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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13 barons | |
男爵( baron的名词复数 ); 巨头; 大王; 大亨 | |
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14 baron | |
n.男爵;(商业界等)巨头,大王 | |
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15 tracts | |
大片土地( tract的名词复数 ); 地带; (体内的)道; (尤指宣扬宗教、伦理或政治的)短文 | |
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16 stark | |
adj.荒凉的;严酷的;完全的;adv.完全地 | |
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17 strictly | |
adv.严厉地,严格地;严密地 | |
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18 homage | |
n.尊敬,敬意,崇敬 | |
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19 loyalty | |
n.忠诚,忠心 | |
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20 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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21 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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22 bray | |
n.驴叫声, 喇叭声;v.驴叫 | |
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23 clergy | |
n.[总称]牧师,神职人员 | |
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24 reactionaries | |
n.反动分子,反动派( reactionary的名词复数 ) | |
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25 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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26 intriguing | |
adj.有趣的;迷人的v.搞阴谋诡计(intrigue的现在分词);激起…的好奇心 | |
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27 piers | |
n.水上平台( pier的名词复数 );(常设有娱乐场所的)突堤;柱子;墙墩 | |
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28 pricking | |
刺,刺痕,刺痛感 | |
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29 manor | |
n.庄园,领地 | |
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30 puissant | |
adj.强有力的 | |
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31 counterfeit | |
vt.伪造,仿造;adj.伪造的,假冒的 | |
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32 calves | |
n.(calf的复数)笨拙的男子,腓;腿肚子( calf的名词复数 );牛犊;腓;小腿肚v.生小牛( calve的第三人称单数 );(冰川)崩解;生(小牛等),产(犊);使(冰川)崩解 | |
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33 countable | |
adj.可数的,可以计算的 | |
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34 petitioner | |
n.请愿人 | |
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35 founders | |
n.创始人( founder的名词复数 ) | |
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