When I was in college my professor of Latin was a gentleman with bushy brown whiskers and a thundering voice of which I was often the object—for even in those early days I had the habit of persisting in embarrassing questions. This professor was a devout8 Catholic, and not even in dealing9 with ancient Romans could he restrain his propaganda impulses. Later on in life he became editor of the "Catholic Encyclopedia10", and now when I turn its pages, I imagine that I see the bushy brown whiskers, and hear the thundering voice: "Mr. Sinclair, it is so because I tell you it is so!"
I investigate, and find that my ex-professor knows all about King Henry the Eighth, and his motives in founding the Church of England; he is ready with an "economic interpretation11", as complete as the most rabid muckraker could desire! It appears that the king wanted a new wife, and demanded that the Pope should grant the necessary permission; in his efforts to browbeat12 the Pope into such betrayal of duty, King Henry threatened the withdrawal13 of the "annates" and the "Peter's pence". Later on he forced the clergy to declare that the Pope was "only a foreign bishop15", and in order to "stamp out overt16 expression of disaffection, he embarked17 upon a veritable reign14 of terror".
In Anglican histories, you are assured that all this was a work of religious reform, and that after it the Church was the pure vehicle of God's grace. There were no more "holy idell theves", holding the land of England and plundering the poor. But get to know the clergy, and see things from the inside, and you will meet some one like the Archbishop of Cashell, who wrote to one of his intimates:
I conclude that a good bishop has nothing more to do than to eat, drink and grow fat, rich and die; which laudable example I propose for the remainder of my days to follow.
If you say that might be a casual jest, hear what Thackeray reports of that period, the eighteenth century, which he knew with peculiar18 intimacy19:
I read that Lady Yarmouth (my most religious and gracious King's favorite) sold a bishopric to a clergyman for 5000 pounds. (She betted him the 5000 pounds that he would not be made a bishop, and he lost, and paid her.) Was he the only prelate of his time led up by such hands for consecration20? As I peep into George II's St. James, I see crowds of cassocks pushing up the back-stairs of the ladies of the court; stealthy clergy slipping purses into their laps; that godless old king yawning under his canopy21 in his Chapel22 Royal, as the chaplain before him is discoursing23. Discoursing about what?—About righteousness and judgment24? Whilst the chaplain is preaching, the king is chattering25 in German and almost as loud as the preacher; so loud that the clergyman actually burst out crying in his pulpit, because the defender26 of the faith and the dispenser of bishoprics would not listen to him!
点击收听单词发音
1 precisely | |
adv.恰好,正好,精确地,细致地 | |
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2 clergy | |
n.[总称]牧师,神职人员 | |
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3 obedience | |
n.服从,顺从 | |
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4 distinguished | |
adj.卓越的,杰出的,著名的 | |
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5 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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6 motives | |
n.动机,目的( motive的名词复数 ) | |
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7 plundering | |
掠夺,抢劫( plunder的现在分词 ) | |
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8 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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9 dealing | |
n.经商方法,待人态度 | |
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10 encyclopedia | |
n.百科全书 | |
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11 interpretation | |
n.解释,说明,描述;艺术处理 | |
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12 browbeat | |
v.欺侮;吓唬 | |
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13 withdrawal | |
n.取回,提款;撤退,撤军;收回,撤销 | |
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14 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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15 bishop | |
n.主教,(国际象棋)象 | |
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16 overt | |
adj.公开的,明显的,公然的 | |
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17 embarked | |
乘船( embark的过去式和过去分词 ); 装载; 从事 | |
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18 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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19 intimacy | |
n.熟悉,亲密,密切关系,亲昵的言行 | |
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20 consecration | |
n.供献,奉献,献祭仪式 | |
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21 canopy | |
n.天篷,遮篷 | |
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22 chapel | |
n.小教堂,殡仪馆 | |
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23 discoursing | |
演说(discourse的现在分词形式) | |
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24 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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25 chattering | |
n. (机器振动发出的)咔嗒声,(鸟等)鸣,啁啾 adj. 喋喋不休的,啾啾声的 动词chatter的现在分词形式 | |
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26 defender | |
n.保卫者,拥护者,辩护人 | |
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