The gods are dead, but in their name
Humanity is sold to shame,
While (then as now!) the tinsel'd priest
Sitteth with robbers at the feast,
Weaves garlands round the butcher's sword,
And poureth freely (now as then)
The sacramental blood of Men!
You see, the land system of England remains—the changes having been for the worse. William the Conqueror3 wanted to keep the Saxon peasantry contented4, so he left them their "commons"; but in the eighteenth century these were nearly all filched5 away. We saw the same thing done within the last generation in Mexico, and from the same motive—because developing capitalism6 needs cheap labor7, whereas people who have access to the land will not slave in mills and mines. In England, from the time of Queen Anne to that of William and Mary, the parliaments of the landlords passed some four thousand separate acts, whereby more than seven million acres of the common land were stolen from the people. It has been calculated that these acres might have supported a million families; and ever since then England has had to feed a million paupers8 all the time.
As an old song puts the matter:
Who steals a goose from off the common,
Who steals the common from the goose?
In our day the land aristocracy is rooted like the native oak in British soil: some of them direct descendants of the Normans, others children of the court favorites and panders11 who grew rich in the days of the Tudors and the unspeakable Stuarts. Seven men own practically all the land of the city and county of London, and collect tribute from seven millions of people. The estates are entailed—that is, handed down from father to oldest son automatically; you cannot buy any land, but if you want to build, the landlord gives you a lease, and when the lease is up, he takes possession of your buildings. The tribute which London pays is more than a hundred million dollars a year. So absolute is the right of the land-owner that he can sue for trespass12 the driver on an aeroplane which flies over him; he imposes on fishermen a tax upon catches made many hundred of yards from the shore.
And in this graft13, of course, the church has its share. Each church owns land—not merely that upon which it stands, but farms and city lots from which it derives14 income. Each cathedral owns large tracts15; so do the schools and universities in which the clergy16 are educated. The income from the holdings of a church constitutes what is called a "living"; these livings, which vary in size, are the prerogatives17 of the younger sons of the ruling families, and are intrigued18 and scrambled19 for in exactly the fashion which Thackeray describes in the eighteenth century.
About six thousand of these "livings" are in the gift of great land owners; one noble lord alone disposes of fifty-six such plums; and needless to say, he does not present them to clergymen who favor radical20 land-taxes. He gives them to men like himself—autocratic to the poor, easy-going to members of his own class, and cynical21 concerning the grafts22 of grace.
In one English village which I visited the living was worth seven hundred pounds, with the use of a fine mansion23; as the incumbent24 had a large family, he lived there. In another place the living was worth a thousand pounds, and the incumbent hired a curate, himself appearing twice a year, on Christmas day and on the King's birthday, to preach a sermon; the rest of the time he spent in Paris. It is worth noting that in 1808 a law was proposed compelling absentee pluralists—that is, clergymen holding more than one "living"—to furnish curates to do their work; it might be interesting to note that this law met with strenuous25 clerical opposition26, the house of Bishops27 voting against it without a division. Thus we may understand the sharp saying of Karl Marx, that the English clergy would rather part with thirty-eight of their thirty-nine articles than with one thirty-ninth of their income.
There is always a plentiful28 supply of curates in England. They are the sons of the less influential29 ruling families, and of the clergy; they have been trained at Oxford30 or Cambridge, and possess the one essential qualification, that they are gentlemen. Their average price is two hundred and fifty pounds a year; their function was made clear to me when I attended my first English tea-party. There was a wicker table, perhaps a foot and a half square, having three shelves, one below the other the top layer the plates and napkins, on the next the muffins, and on the lowest the cake. Said the hostess, "Will you pass the curate, please?" I looked puzzled, and she pointed31. "We call that the curate, because it does the work of a curate."
点击收听单词发音
1 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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2 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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3 conqueror | |
n.征服者,胜利者 | |
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4 contented | |
adj.满意的,安心的,知足的 | |
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5 filched | |
v.偷(尤指小的或不贵重的物品)( filch的过去式和过去分词 ) | |
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6 capitalism | |
n.资本主义 | |
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7 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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8 paupers | |
n.穷人( pauper的名词复数 );贫民;贫穷 | |
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9 prosecute | |
vt.告发;进行;vi.告发,起诉,作检察官 | |
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10 felon | |
n.重罪犯;adj.残忍的 | |
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11 panders | |
v.迎合(他人的低级趣味或淫欲)( pander的第三人称单数 );纵容某人;迁就某事物 | |
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12 trespass | |
n./v.侵犯,闯入私人领地 | |
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13 graft | |
n.移植,嫁接,艰苦工作,贪污;v.移植,嫁接 | |
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14 derives | |
v.得到( derive的第三人称单数 );(从…中)得到获得;源于;(从…中)提取 | |
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15 tracts | |
大片土地( tract的名词复数 ); 地带; (体内的)道; (尤指宣扬宗教、伦理或政治的)短文 | |
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16 clergy | |
n.[总称]牧师,神职人员 | |
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17 prerogatives | |
n.权利( prerogative的名词复数 );特权;大主教法庭;总督委任组成的法庭 | |
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18 intrigued | |
adj.好奇的,被迷住了的v.搞阴谋诡计(intrigue的过去式);激起…的兴趣或好奇心;“intrigue”的过去式和过去分词 | |
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19 scrambled | |
v.快速爬行( scramble的过去式和过去分词 );攀登;争夺;(军事飞机)紧急起飞 | |
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20 radical | |
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
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21 cynical | |
adj.(对人性或动机)怀疑的,不信世道向善的 | |
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22 grafts | |
移植( graft的名词复数 ); 行贿; 接穗; 行贿得到的利益 | |
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23 mansion | |
n.大厦,大楼;宅第 | |
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24 incumbent | |
adj.成为责任的,有义务的;现任的,在职的 | |
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25 strenuous | |
adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
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26 opposition | |
n.反对,敌对 | |
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27 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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28 plentiful | |
adj.富裕的,丰富的 | |
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29 influential | |
adj.有影响的,有权势的 | |
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30 Oxford | |
n.牛津(英国城市) | |
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31 pointed | |
adj.尖的,直截了当的 | |
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