The British God had other ways of improving nations—for example, the opium12 traffic. The British traders had been raising the poppy in India and selling its juice to the Chinese. They had made perhaps a hundred million "noble natures" by this method; and also they were making a hundred million dollars a year. The Chinese, moved by their new "virility," undertook to destroy some opium, and to stop the traffic; whereupon it was necessary to use British battle-ships to punish and subdue13 them. Was there any difficulty in persuading the established church of Jesus to bless this holy war? There was not! Lord Shaftesbury, himself the most devout14 of Anglicans, commented with horror upon the attitude of the clergy, and wrote in his diary:
I rejoice that this cruel and debasing opium war is terminated. We have triumphed in one of the most lawless, unnecessary, and unfair struggles in the records of history; and Christians15 have shed more heathen blood in two years, than the heathens have shed of Christian16 blood in two centuries.
That was in 1843; for seventy years thereafter pious17 England continued to force the opium traffic upon protesting China, and only in the last two or three years has the infamy18 been brought to an end. Throughout the long controversy19 the attitude of the church was such that Li Hung Chang was moved to assert in a letter to the Anti-Opium Society:
Opium is a subject in the discussion of which England and China can never meet on a common ground. China views the whole question from a moral standpoint, England from a fiscal20.
And just as the Chinese people were poisoned with opium, so the English people are being poisoned with alcohol. Both in town and country, labor21 is sodden22 with it. Scientists and reformers are clamoring for restriction23—and what prevents? Head and front of the opposition24 for a century, standing25 like a rock, has been the Established Church. The Rev5. Dawson Burns, historian of the early temperance movement, declares that "among its supporters I cannot recall one Church of England minister of influence." When Asquith brought in his bill for the restriction of the traffic in beer, he was confronted with petitions signed by members of the clergy, protesting against the act. And what was the basis of their protest? That beer is a food and not a poison? Yes, of course; but also that there was property invested in brewing26 it, Three hundred and thirty-two clergy of the diocese of Peterborough declared:
We do strongly protest against the main provisions of the present bill as creating amongst our people a sense of grave injustice27 as amounting to a confiscation28 of private property, spelling ruin for thousands of quite innocent people, and provoking deep and widespread resentment29, which must do harm to our cause and hinder our aims.
I have come upon references to another and even more plainspoken petition, signed by 1,280 clergymen; but war-time facilities for research have not enabled me to find the text. In Prof. Henry C. Vedder's "Jesus Christ and the Social Question," we read:
It was authoritatively30 stated a short time ago that Mr. Asquith's temperance bill was defeated in Parliament through the opposition of clergymen who had invested their savings31 in brewery33 stock, the profits of which might have been lessened34 by the bill.
Also the power of the clergy, combined with the brewer32, was sufficient to put through Parliament a provision that no prohibition35 legislation should ever be passed without providing for compensation to the owners of the industry. Today, all over America, appeals are being made to the people to eat less grain; the grain is being shipped to England, some of it to be made into beer; and a high Anglican prelate, his Grace the Archbishop of York, comes to America to urge us to increased sacrifices, and in his first newspaper interview takes occasion to declare that his church is not in favor of prohibition as a measure of war-time economy!
点击收听单词发音
1 subjugate | |
v.征服;抑制 | |
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2 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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3 bishop | |
n.主教,(国际象棋)象 | |
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4 revere | |
vt.尊崇,崇敬,敬畏 | |
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5 rev | |
v.发动机旋转,加快速度 | |
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6 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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7 clergy | |
n.[总称]牧师,神职人员 | |
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8 dignified | |
a.可敬的,高贵的 | |
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9 pastors | |
n.(基督教的)牧师( pastor的名词复数 ) | |
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10 shuddering | |
v.战栗( shudder的现在分词 );发抖;(机器、车辆等)突然震动;颤动 | |
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11 glorification | |
n.赞颂 | |
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12 opium | |
n.鸦片;adj.鸦片的 | |
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13 subdue | |
vt.制服,使顺从,征服;抑制,克制 | |
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14 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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15 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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16 Christian | |
adj.基督教徒的;n.基督教徒 | |
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17 pious | |
adj.虔诚的;道貌岸然的 | |
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18 infamy | |
n.声名狼藉,出丑,恶行 | |
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19 controversy | |
n.争论,辩论,争吵 | |
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20 fiscal | |
adj.财政的,会计的,国库的,国库岁入的 | |
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21 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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22 sodden | |
adj.浑身湿透的;v.使浸透;使呆头呆脑 | |
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23 restriction | |
n.限制,约束 | |
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24 opposition | |
n.反对,敌对 | |
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25 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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26 brewing | |
n. 酿造, 一次酿造的量 动词brew的现在分词形式 | |
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27 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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28 confiscation | |
n. 没收, 充公, 征收 | |
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29 resentment | |
n.怨愤,忿恨 | |
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30 authoritatively | |
命令式地,有权威地,可信地 | |
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31 savings | |
n.存款,储蓄 | |
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32 brewer | |
n. 啤酒制造者 | |
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33 brewery | |
n.啤酒厂 | |
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34 lessened | |
减少的,减弱的 | |
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35 prohibition | |
n.禁止;禁令,禁律 | |
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