In every public library in England and many in America you will find an assortment9 of pamphlets published by these organizations, and scholarly volumes endorsed10 by them, in which the stock misrepresentations of Socialism are perpetuated11. Some of these writings are brutal—setting forth12 the ethics13 of exploitation in the manner of the Rev14. Thomas Malthus, the English clergyman who supplied for capitalist depredation15 a basis in pretended natural science. Said this shepherd of Jesus:
A man who is born into a world already possessed16, if he cannot get subsistence from his parents, and if society does not want his labor17, has no claim of right to the smallest portion of food, and in fact has no business to be where he is. At Nature's mighty18 feast there is no cover for him. She tells him to be gone, and will quickly execute her own orders.
Such was the tone of the ruling classes in the nineteenth century; but it was found that for some reason this failed to stop the growth of Socialism, and so in our time the clerical defenders19 of Privilege have grown subtle and insinuating20. They inform us now that they have a deep sympathy with our fundamental purposes; they burn with pity for the poor, and they would really and truly wish happiness to everyone, not merely in Heaven, but right here and now. However, there are so many complications—and so they proceed to set out all the anti-Socialist bug-a-boos. Here for example, is the Rev. James Stalker, D. D., expounding21 "The Ethics of Jesus," and admonishing22 us extremists:
Efforts to transfer money and property from one set of hands to another may be inspired by the same passions as have blinded the present holders23 to their own highest good, and may be accompanied with injustice24 as extreme as has ever been manifested by the rich and powerful.
And again, the Rev. W. Sanday, D. D., an especially popular clerical author, gives us this sublime25 utterance26 of religion on wage-slavery:
The world is full of mysteries, but some clear lines run through them, of which this is one. Where God has been so patient, it is not for us to be impatient.
And again, Professor Robert Flint, of Edinburgh University, a clergyman, author of a big book attacking Socialism, and bringing us back to the faith of our fathers:
I study Professor Flint's volume in the effort to find just what, if anything, he would have the church do about the evils of our time. I find him praising the sermons of Dr. Westcott, Bishop of Durham, as being the proper sort for clergymen to preach. Bishop Westcott, whether he is talking to a high society congregation, or to one of workingmen, shows "an exquisite29 sense of knowing always where to stop." So I consulted the Bishop's volume, "The Social Aspects of Christianity" and I see at once why he is popular with the anti-Socialist propagandists—neither I or any other man can possibly discover what he really means, or what he really wants done.
I was fascinated by this Westcott problem; I thought maybe if I kept on the good Bishop's trail, I might in the end find something a plain man could understand; so I got the beautiful two-volume "Life of Brooke Westcott, by his Son"—and there I found an exposition of the social purposes of bishops! In the year 1892 there was a strike in Durham, which is in the coal country; the employers tried to make a cut in wages, and some ten thousand men walked out, and there was a long and bitter struggle, which wrung30 the episcopal heart. There was much consultation31 and correspondence on episcopal stationery32, and at last the masters and men were got together, with the Bishop as arbitrator, and the dispute was triumphantly33 settled—how do you suppose? On the basis of a ten per cent reduction in wages!
I know nothing quainter34 in the history of English graft35 than the naivete with which the Bishop's biographer and son tells the story of this episcopal venture into reality. The prelate came out from the conference "all smiles, and well satisfied with the result of his day's work." As for his followers36, they were in ecstacies; they "seized and waltzed one another around on the carriage drive as madly as ever we danced at a flower show ball. Hats and caps are thrown into the air, and we cheer ourselves hoarse37." The Bishop proceeds to his palace, and sends one more communication on episcopal stationery—an order to all his clergy to "offer their humble38 and hearty39 thanks to God for our happy deliverance from the strife40 by which the diocese has been long afflicted41." Strange to say, there were a few varlets in Durham who did not appreciate the services of the bold Bishop, and one of them wrote and circulated some abusive verses, in which he made reference to the Bishop's comfortable way of life. The biographer then explains that the Bishop was so tender-hearted that he suffered for the horses who drew his episcopal coach, and so ascetic42 that he would have lived on tea and toast if he had been permitted to. A curious condition in English society, where the Bishop would have lived on tea and toast, but was not permitted to; while the working people, who didn't want to live on tea and toast, were compelled to!
点击收听单词发音
1 partnership | |
n.合作关系,伙伴关系 | |
参考例句: |
|
|
2 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
参考例句: |
|
|
3 bishop | |
n.主教,(国际象棋)象 | |
参考例句: |
|
|
4 radicals | |
n.激进分子( radical的名词复数 );根基;基本原理;[数学]根数 | |
参考例句: |
|
|
5 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
参考例句: |
|
|
6 clergy | |
n.[总称]牧师,神职人员 | |
参考例句: |
|
|
7 dealers | |
n.商人( dealer的名词复数 );贩毒者;毒品贩子;发牌者 | |
参考例句: |
|
|
8 alcoholic | |
adj.(含)酒精的,由酒精引起的;n.酗酒者 | |
参考例句: |
|
|
9 assortment | |
n.分类,各色俱备之物,聚集 | |
参考例句: |
|
|
10 endorsed | |
vt.& vi.endorse的过去式或过去分词形式v.赞同( endorse的过去式和过去分词 );在(尤指支票的)背面签字;在(文件的)背面写评论;在广告上说本人使用并赞同某产品 | |
参考例句: |
|
|
11 perpetuated | |
vt.使永存(perpetuate的过去式与过去分词形式) | |
参考例句: |
|
|
12 forth | |
adv.向前;向外,往外 | |
参考例句: |
|
|
13 ethics | |
n.伦理学;伦理观,道德标准 | |
参考例句: |
|
|
14 rev | |
v.发动机旋转,加快速度 | |
参考例句: |
|
|
15 depredation | |
n.掠夺,蹂躏 | |
参考例句: |
|
|
16 possessed | |
adj.疯狂的;拥有的,占有的 | |
参考例句: |
|
|
17 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
参考例句: |
|
|
18 mighty | |
adj.强有力的;巨大的 | |
参考例句: |
|
|
19 defenders | |
n.防御者( defender的名词复数 );守卫者;保护者;辩护者 | |
参考例句: |
|
|
20 insinuating | |
adj.曲意巴结的,暗示的v.暗示( insinuate的现在分词 );巧妙或迂回地潜入;(使)缓慢进入;慢慢伸入 | |
参考例句: |
|
|
21 expounding | |
论述,详细讲解( expound的现在分词 ) | |
参考例句: |
|
|
22 admonishing | |
v.劝告( admonish的现在分词 );训诫;(温和地)责备;轻责 | |
参考例句: |
|
|
23 holders | |
支持物( holder的名词复数 ); 持有者; (支票等)持有人; 支托(或握持)…之物 | |
参考例句: |
|
|
24 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
参考例句: |
|
|
25 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
参考例句: |
|
|
26 utterance | |
n.用言语表达,话语,言语 | |
参考例句: |
|
|
27 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
参考例句: |
|
|
28 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
参考例句: |
|
|
29 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
参考例句: |
|
|
30 wrung | |
绞( wring的过去式和过去分词 ); 握紧(尤指别人的手); 把(湿衣服)拧干; 绞掉(水) | |
参考例句: |
|
|
31 consultation | |
n.咨询;商量;商议;会议 | |
参考例句: |
|
|
32 stationery | |
n.文具;(配套的)信笺信封 | |
参考例句: |
|
|
33 triumphantly | |
ad.得意洋洋地;得胜地;成功地 | |
参考例句: |
|
|
34 quainter | |
adj.古色古香的( quaint的比较级 );少见的,古怪的 | |
参考例句: |
|
|
35 graft | |
n.移植,嫁接,艰苦工作,贪污;v.移植,嫁接 | |
参考例句: |
|
|
36 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
参考例句: |
|
|
37 hoarse | |
adj.嘶哑的,沙哑的 | |
参考例句: |
|
|
38 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
参考例句: |
|
|
39 hearty | |
adj.热情友好的;衷心的;尽情的,纵情的 | |
参考例句: |
|
|
40 strife | |
n.争吵,冲突,倾轧,竞争 | |
参考例句: |
|
|
41 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
参考例句: |
|
|
42 ascetic | |
adj.禁欲的;严肃的 | |
参考例句: |
|
|
欢迎访问英文小说网 |