The story was told some ten years ago by Charles Edward Russell. Trinity Corporation is the name of the concern, and it is one of the great landlords of New York. In the early days it bought a number of farms, and these it has held, as the city has grown up around them, until in 1908 their value was estimated at anywhere from forty to a hundred million dollars. The true amount has never been made public; to quote Russell's words:
The real owners of the property are the communicants of the church. For 94 years none of the owners has known the extent of the property, nor the amount of the revenue therefrom, nor what is done with the money. Every attempt to learn even the simplest fact about these matters has been baffled. The management is a self perpetuating10 body, without responsibility and without supervision11.
And the writer goes on to describe the business policy of this great corporation, which is simply the English land system complete. It refuses to sell the land, but rents it for long periods, and the tenant12 builds the house, and then when the lease expires, the Corporation takes over the house for a nominal13 sum. Thus it has purchased houses for as low as $200, and made them into tenements14, and rented them to the swarming16 poor for a total of fifty dollars a month. The houses were not built for tenements, they have no conveniences, they are not fit for the habitation of animals. The article, in Everybody's Magazine for July, 1908, gives pictures of them, which are horrible beyond belief. To quote the writer again:
Decay, neglect and squalor seem to brood wherever Trinity is an owner. Gladly would I give to such a charitable and benevolent17 institution all possible credit for a spirit of improvement manifested anywhere, but I can find no such manifestation18. I have tramped the Eighth Ward9 day after day with a list of Trinity properties in my hand, and of all the tenement15 houses that stand there on Trinity land, I have not found one that is not a disgrace to civilization and to the City of New York.
It happens that I once knew the stately prelate who presided over this Corporation of Corruption19. I imagine how he would have shivered and turned pale had some angel whispered to him what devilish utterances20 were some day to proceed from the lips of the little cherub21 with shining face and shining robes who acted as the bishop22's attendant in the stately ceremonials of the Church! Truly, even into the goodly company of the elect, even to the most holy places of the temple, Satan makes his treacherous23 way! Even under the consecrated24 hands of the bishop! For while the bishop was blessing25 me and taking me into the company of the sanctified, I was thinking about what the papers had reported, that the bishop's wife had been robbed of fifty thousand dollars worth of jewels! It did not seem quite in accordance with the doctrine26 of Jesus that a bishop's wife should possess fifty thousand dollars worth of jewels, or that she should be setting the blood-hounds of the police on the train of a human being. I asked my clergyman friend about it, and remember his patient explanation—that the bishop had to know all classes and conditions of men: his wife had to go among the rich as well as the poor, and must be able to dress so that she would not be embarrassed. The Bishop at this time was making it his life-work to raise a million dollars for the beginning of a great Episcopal cathedral; and this of course compelled him to spend much time among the rich!
The explanation satisfied me; for of course I thought there had to be cathedrals—despite the fact that both St. Stephen and St. Paul had declared that "the Lord dwelleth not in temples made with hands." In the twenty-five years which have passed since that time the good Bishop has passed to his eternal reward, but the mighty27 structure which is a monument to his visitations among the rich towers over the city from its vantage-point on Morningside Heights. It is called the Cathedral of St. John the Divine; and knowing what I know about the men who contributed its funds, and about the general functions of the churches of the Metropolis28 of Mammon, it would not seem to me less holy if it were built, like the monuments of ancient ravagers, out of the skulls29 of human beings.
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1 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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2 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
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3 touching | |
adj.动人的,使人感伤的 | |
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4 inscriptions | |
(作者)题词( inscription的名词复数 ); 献词; 碑文; 证劵持有人的登记 | |
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5 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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6 infamy | |
n.声名狼藉,出丑,恶行 | |
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7 eternity | |
n.不朽,来世;永恒,无穷 | |
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8 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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9 ward | |
n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开 | |
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10 perpetuating | |
perpetuate的现在进行式 | |
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11 supervision | |
n.监督,管理 | |
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12 tenant | |
n.承租人;房客;佃户;v.租借,租用 | |
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13 nominal | |
adj.名义上的;(金额、租金)微不足道的 | |
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14 tenements | |
n.房屋,住户,租房子( tenement的名词复数 ) | |
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15 tenement | |
n.公寓;房屋 | |
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16 swarming | |
密集( swarm的现在分词 ); 云集; 成群地移动; 蜜蜂或其他飞行昆虫成群地飞来飞去 | |
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17 benevolent | |
adj.仁慈的,乐善好施的 | |
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18 manifestation | |
n.表现形式;表明;现象 | |
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19 corruption | |
n.腐败,堕落,贪污 | |
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20 utterances | |
n.发声( utterance的名词复数 );说话方式;语调;言论 | |
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21 cherub | |
n.小天使,胖娃娃 | |
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22 bishop | |
n.主教,(国际象棋)象 | |
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23 treacherous | |
adj.不可靠的,有暗藏的危险的;adj.背叛的,背信弃义的 | |
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24 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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25 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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26 doctrine | |
n.教义;主义;学说 | |
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27 mighty | |
adj.强有力的;巨大的 | |
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28 metropolis | |
n.首府;大城市 | |
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29 skulls | |
颅骨( skull的名词复数 ); 脑袋; 脑子; 脑瓜 | |
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