Spiritual Interpretation

 There remains¹ to say a few words as to the intellectual functions of the Fifth Avenue clergy². Let us realize at the outset that they do their preaching in the name of a proletarian rebel, who was crucified as a common criminal because, as they said, "He stirreth up the people." An embarrassing "Savior" for the church of Good Society, you might imagine; but they manage to fix him up and make him respectable.

I remember something analogous³ in my own boyhood. All day Saturday I ran about with the little street rowdies, I stole potatoes and roasted them in vacant lots, I threw mud from the roofs of apartment-houses; but on Saturday night I went into a tub and was lathered⁴ and scrubbed, and on Sunday I came forth⁵ in a newly brushed suit, a clean white collar and a shining tie and a slick derby hat and a pair of tight gloves which made me impotent for mischief⁶. Thus I was taken and paraded up Fifth Avenue, doing my part of the duties of Good Society. And all church-members go through this same performance; the oldest and most venerable of them steal potatoes and throw mud all week—and then take a hot bath of repentance⁷ and put on the clean clothing of piety⁸. In this same way their ministers of religion are occupied to scrub and clean and dress up their disreputable Founder⁹—to turn him from a proletarian rebel into a stained-glass-window divinity.

The man who really lived, the carpenter's son, they take out and crucify all over again. As a young poet has phrased it, they nail him to a jeweled cross with cruel nails of gold. Come with me to the New Golgotha and witness this crucifixion; take the nails of gold in your hands, try the weight of the jeweled sledges¹¹! Here is a sledge¹⁰, in the form of a dignified¹² and scholarly volume, published by the exclusive house of Scribner, and written by the Bishop¹³ of my boyhood, the Bishop whose train I carried in the stately ceremonials: "The Citizen in His Relation to the Industrial Situation," by the Right Reverend Henry Codman Potter, D. D., L. L. D., D. C. L.—a course of lectures delivered before the sons of our predatory classes at Yale University, under the endowment of a millionaire mining king, founder of the Phelps-Dodge corporation, which the other day carried out the deportation¹⁵ from their homes of a thousand striking miners at Bisbee, Arizona. Says my Bishop:

Christ did not denounce wealth any more than he denounced pauperism¹⁶. He did not abhor¹⁷ money; he used it. He did not abhor the company of rich men; he sought it. He did not invariably scorn or even resent a certain profuseness¹⁸ of expenditure¹⁹.

And do you think that the late Bishop of J. P. Morgan and Company stands alone as an utterer of scholarly blasphemy²⁰, a driver of golden nails? In the course of this book there will march before us a long line of the clerical retainers of Privilege, on their way to the New Golgotha to crucify the carpenter's son: the Rector of the Money Trust, the Preacher of the Coal Trust, the Priest of the Traction²¹ Trust, the Archbishop of Tammany, the Chaplain of the Millionaires' Club, the Pastor²² of the Pennsylvania Railroad, the Religious Editor of the New Haven²³, the Sunday-school Superintendent²⁴ of Standard Oil. We shall try the weight of their jewelled sledges—books, sermons, newspaper-interviews, after-dinner speeches—wherewith they pound their golden nails of sophistry²⁵ into the bleeding hands and feet of the proletarian Christ.

Here, for example, is Rev¹⁴. F. G. Peabody, Professor of Christian²⁶ Morals at Harvard University. Prof. Peabody has written several books on the social teachings of Jesus; he quotes the most rabid of the carpenter's denunciations of the rich, and says:

Is it possible that so obvious and so limited a message as this, a teaching so slightly distinguished²⁷ from the curbstone rhetoric²⁸ of a modern agitator²⁹, can be an adequate reproduction of the scope and power of the teaching of Jesus?

The question answers itself: Of course not! For Jesus was a gentleman; he is the head of a church attended by gentlemen, of universities where gentlemen are educated. So the Professor of Christian Morals proceeds to make a subtle analysis of Jesus' actions; demonstrating therefrom that there are three proper uses to be made of great wealth: first, for almsgiving—"The poor ye have always with you!"; second, for beauty and culture—buying wine for wedding-feasts, and ointment-boxes and other objets de vertu; and third, "stewardship," "trusteeship"—which in plain English is "Big Business."

I have used the illustration of soap and hot water; one can imagine he is actually watching the scrubbing process, seeing the proletarian Founder emerging all new and respectable under the brush of this capitalist professor. The professor has a rule all his own for reading the scriptures³⁰; he tells us that when there are two conflicting sayings, the rule of interpretation³¹ is that "the more spiritual is to be preferred." Thus, one gospel makes Jesus say: "Blessed are ye poor." Another puts it: "Blessed are the poor in spirit." The first one is crude and literal; obviously the second must be what Jesus meant! In other words, the professor and his church have made for their economic masters a treacherous³² imitation virtue³³ to be taught to wage-slaves, a quality of submissiveness, impotence and futility³⁴, which they call by the name of "spirituality". This virtue they exalt³⁵ above all others, and in its name they cut from the record of Jesus everything which has relation to the realities of life!

So here is our Professor Peabody, sitting in the Plummer chair at Harvard, writing on "Jesus Christ and the Social Question," and explaining:

The fallacy of the Socialist³⁶ program is not in its radicalism³⁷, but in its externalism. It proposes to accomplish by economic change what can be attained³⁸ by nothing less than spiritual regeneration.

And here is "The Churchman," organ of the Episcopalians of New York, warning us:

It is necessary to remember that something more than material and temporal considerations are involved. There are things of more importance to the purposes of God and to the welfare of humanity than economic readjustments and social amelioration.

And again:

Without doubt there is a strong temptation today, bearing upon clergy and laity³⁹ alike, to address their religious energies too exclusively to those tasks whereby human life may be made more abundant and wholesome⁴⁰ materially..... We need constantly to be reminded that spiritual things come first.

There come before my mental eye the elegant ladies and gentlemen for whom these comfortable sayings are prepared: the vestrymen and pillars of the Church, with black frock coats and black kid gloves and shiny top-hats; the ladies of Good Society with their Easter costumes in pastel shades, their gracious smiles and their sweet intoxicating⁴¹ odors. I picture them as I have seen them at St. George's, where that aged⁴² wild boar, Pierpont Morgan, the elder, used to pass the collection plate; at Holy Trinity, where they drove downtown in old-fashioned carriages with grooms⁴³ and footmen sitting like twin statues of insolence⁴⁴; at St. Thomas', where you might see all the "Four Hundred" on exhibition at once; at St. Mary the Virgin's, where the choir⁴⁵ paraded through the aisles⁴⁶, swinging costly⁴⁷ incense⁴⁸ into my childish nostrils⁴⁹, the stout⁵⁰ clergyman walking alone with nose upturned, carrying on his back a jewelled robe for which some adoring female had paid sixty thousand dollars. "Spiritual things come first?" Ah, yes! "Seek first the kingdom of God, and the jewelled robes shall be added unto you!" And it is so dreadful about the French and German Socialists⁵¹, who, as the "Churchman" reports, "make a creed⁵² out of materialism⁵³." But then, what is this I find in one issue of the organ of the "Church of Good Society"?

Business men contribute to the Y. M. C. A. because they realize that if their employees are well cared for and religiously influenced, they can be of greater service in business!

Who let that material cat out of the spiritual bag?

 

1 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

2 clergy   

n.[总称]牧师，神职人员

参考例句：

• I could heartily wish that more of our country clergy would follow this example.我衷心希望，我国有更多的牧师效法这个榜样。
• All the local clergy attended the ceremony.当地所有的牧师出席了仪式。

3 analogous   

adj.相似的；类似的

参考例句：

• The two situations are roughly analogous.两种情況大致相似。
• The company is in a position closely analogous to that of its main rival.该公司与主要竞争对手的处境极为相似。

4 lathered   

v.（指肥皂）形成泡沫( lather的过去式和过去分词 )；用皂沫覆盖；狠狠地打

参考例句：

• I lathered my face and started to shave. 我往脸上涂了皂沫，然后开始刮胡子。
• He's all lathered up about something. 他为某事而兴奋得不得了。 来自辞典例句

5 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

6 mischief   

n.损害，伤害，危害；恶作剧，捣蛋，胡闹

参考例句：

• Nobody took notice of the mischief of the matter. 没有人注意到这件事情所带来的危害。
• He seems to intend mischief.看来他想捣蛋。

7 repentance   

n.懊悔

参考例句：

• He shows no repentance for what he has done.他对他的所作所为一点也不懊悔。
• Christ is inviting sinners to repentance.基督正在敦请有罪的人悔悟。

8 piety   

n.虔诚，虔敬

参考例句：

• They were drawn to the church not by piety but by curiosity.他们去教堂不是出于虔诚而是出于好奇。
• Experience makes us see an enormous difference between piety and goodness.经验使我们看到虔诚与善意之间有着巨大的区别。

9 Founder   

n.创始者，缔造者

参考例句：

• He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
• According to the old tradition,Romulus was the founder of Rome.按照古老的传说，罗穆卢斯是古罗马的建国者。

10 sledge   

n.雪橇，大锤；v.用雪橇搬运，坐雪橇往

参考例句：

• The sledge gained momentum as it ran down the hill.雪橇从山上下冲时的动力越来越大。
• The sledge slid across the snow as lightly as a boat on the water.雪橇在雪原上轻巧地滑行，就象船在水上行驶一样。

11 sledges   

n.雪橇，雪车( sledge的名词复数 )v.乘雪橇( sledge的第三人称单数 )；用雪橇运载

参考例句：

• Sledges run well over frozen snow. 雪橇在冻硬了的雪上顺利滑行。 来自《简明英汉词典》
• They used picks and sledges to break the rocks. 他们用[镐和撬]来打碎这些岩石。 来自互联网

12 dignified   

a.可敬的，高贵的

参考例句：

• Throughout his trial he maintained a dignified silence. 在整个审讯过程中，他始终沉默以保持尊严。
• He always strikes such a dignified pose before his girlfriend. 他总是在女友面前摆出这种庄严的姿态。

13 bishop   

n.主教，（国际象棋）象

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• Two years after his death the bishop was canonised.主教逝世两年后被正式封为圣者。

14 rev   

v.发动机旋转，加快速度

参考例句：

• It's his job to rev up the audience before the show starts.他要负责在表演开始前鼓动观众的热情。
• Don't rev the engine so hard.别让发动机转得太快。

15 deportation   

n.驱逐，放逐

参考例句：

• The government issued a deportation order against the four men.政府发出了对那4名男子的驱逐令。
• Years ago convicted criminals in England could face deportation to Australia.很多年以前，英国已定罪的犯人可能被驱逐到澳大利亚。

16 pauperism   

n.有被救济的资格，贫困

参考例句：

• He becomes a pauper, and pauperism develops more rapidly than population and wealth. 工人变成赤贫者，贫困比人口和财富增长得还要快。 来自英汉非文学 - 共产党宣言
• Their women and children suffer, and their old age is branded with pauperism. 他们的妻儿受苦，他们的晚年注定要依靠救济过活。 来自辞典例句

17 abhor   

v.憎恶；痛恨

参考例句：

• They abhor all forms of racial discrimination.他们憎恶任何形式的种族歧视。
• They abhor all the nations who have different ideology and regime.他们仇视所有意识形态和制度与他们不同的国家。

18 profuseness   

n.挥霍

参考例句：

• The profuseness of his thanks was embarrassing. 他再叁表示感谢使人很不好意思。 来自辞典例句

19 expenditure   

n.(时间、劳力、金钱等)支出；使用，消耗

参考例句：

• The entry of all expenditure is necessary.有必要把一切开支入账。
• The monthly expenditure of our family is four hundred dollars altogether.我们一家的开销每月共计四百元。

20 blasphemy   

n.亵渎，渎神

参考例句：

• His writings were branded as obscene and a blasphemy against God.他的著作被定为淫秽作品，是对上帝的亵渎。
• You have just heard his blasphemy!你刚刚听到他那番亵渎上帝的话了！

21 traction   

n.牵引；附着摩擦力

参考例句：

• I'll show you how the traction is applied.我会让你看如何做这种牵引。
• She's injured her back and is in traction for a month.她背部受伤，正在作一个月的牵引治疗。

22 pastor   

n.牧师，牧人

参考例句：

• He was the son of a poor pastor.他是一个穷牧师的儿子。
• We have no pastor at present:the church is run by five deacons.我们目前没有牧师：教会的事是由五位执事管理的。

23 haven   

n.安全的地方，避难所，庇护所

参考例句：

• It's a real haven at the end of a busy working day.忙碌了一整天后，这真是一个安乐窝。
• The school library is a little haven of peace and quiet.学校的图书馆是一个和平且安静的小避风港。

24 superintendent   

n.监督人，主管，总监；(英国)警务长

参考例句：

• He was soon promoted to the post of superintendent of Foreign Trade.他很快就被擢升为对外贸易总监。
• He decided to call the superintendent of the building.他决定给楼房管理员打电话。

25 sophistry   

n.诡辩

参考例句：

• Sophistry cannot alter history.诡辩改变不了历史。
• No one can be persuaded by sophistry.强词夺理不能折服人。

26 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

27 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

28 rhetoric   

n.修辞学，浮夸之言语

参考例句：

• Do you know something about rhetoric?你懂点修辞学吗？
• Behind all the rhetoric,his relations with the army are dangerously poised.在冠冕堂皇的言辞背后，他和军队的关系岌岌可危。

29 agitator   

n.鼓动者；搅拌器

参考例句：

• Hitler's just a self-educated street agitator.希特勒无非是个自学出身的街头煽动家罢了。
• Mona had watched him grow into an arrogant political agitator.莫娜瞧着他成长为一个高傲的政治鼓动家。

30 scriptures   

经文，圣典( scripture的名词复数 )； 经典

参考例句：

• Here the apostle Peter affirms his belief that the Scriptures are 'inspired'. 使徒彼得在此表达了他相信《圣经》是通过默感写成的。
• You won't find this moral precept in the scriptures. 你在《圣经》中找不到这种道德规范。

31 interpretation   

n.解释，说明，描述；艺术处理

参考例句：

• His statement admits of one interpretation only.他的话只有一种解释。
• Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。

32 treacherous   

adj.不可靠的，有暗藏的危险的；adj.背叛的，背信弃义的

参考例句：

• The surface water made the road treacherous for drivers.路面的积水对驾车者构成危险。
• The frozen snow was treacherous to walk on.在冻雪上行走有潜在危险。

33 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

34 futility   

n.无用

参考例句：

• She could see the utter futility of trying to protest. 她明白抗议是完全无用的。
• The sheer futility of it all exasperates her. 它毫无用处，这让她很生气。

35 exalt   

v.赞扬，歌颂，晋升，提升

参考例句：

• She thanked the President to exalt her.她感谢总统提拔她。
• His work exalts all those virtues that we,as Americans,are taught to hold dear.他的作品颂扬了所有那些身为美国人应该珍视的美德。

36 socialist   

n.社会主义者；adj.社会主义的

参考例句：

• China is a socialist country,and a developing country as well.中国是一个社会主义国家，也是一个发展中国家。
• His father was an ardent socialist.他父亲是一个热情的社会主义者。

37 radicalism   

n. 急进主义, 根本的改革主义

参考例句：

• His radicalism and refusal to compromise isolated him. 他的激进主义与拒绝妥协使他受到孤立。
• Education produced intellectual ferment and the temptations of radicalism. 教育带来知识界的骚动，促使激进主义具有了吸引力。

38 attained   

（通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• She has attained the degree of Master of Arts. 她已获得文学硕士学位。
• Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。

39 laity   

n.俗人；门外汉

参考例句：

• The Church and the laity were increasingly active in charity work.教会与俗众越来越积极参与慈善工作。
• Clergy and laity alike are divided in their views.神职人员和信众同样都观点各异。

40 wholesome   

adj.适合；卫生的；有益健康的；显示身心健康的

参考例句：

• In actual fact the things I like doing are mostly wholesome.实际上我喜欢做的事大都是有助于增进身体健康的。
• It is not wholesome to eat without washing your hands.不洗手吃饭是不卫生的。

41 intoxicating   

a. 醉人的,使人兴奋的

参考例句：

• Power can be intoxicating. 权力能让人得意忘形。
• On summer evenings the flowers gave forth an almost intoxicating scent. 夏日的傍晚，鲜花散发出醉人的芳香。

42 aged   

adj.年老的，陈年的

参考例句：

• He had put on weight and aged a little.他胖了，也老点了。
• He is aged,but his memory is still good.他已年老，然而记忆力还好。

43 grooms   

n.新郎( groom的名词复数 )；马夫v.照料或梳洗（马等）( groom的第三人称单数 )；使做好准备；训练；（给动物）擦洗

参考例句：

• Plender end Wilcox became joint grooms of the chambers. 普伦德和威尔科克斯成为共同的贴身侍从。 来自辞典例句
• Egypt: Families, rather than grooms, propose to the bride. 埃及：在埃及，由新郎的家人，而不是新郎本人，向新娘求婚。 来自互联网

44 insolence   

n.傲慢；无礼；厚颜；傲慢的态度

参考例句：

• I've had enough of your insolence, and I'm having no more. 我受够了你的侮辱，不能再容忍了。 来自《现代汉英综合大词典》
• How can you suffer such insolence? 你怎么能容忍这种蛮横的态度？ 来自《简明英汉词典》

45 choir   

n.唱诗班，唱诗班的席位，合唱团，舞蹈团；v.合唱

参考例句：

• The choir sang the words out with great vigor.合唱团以极大的热情唱出了歌词。
• The church choir is singing tonight.今晚教堂歌唱队要唱诗。

46 aisles   

n. (席位间的)通道, 侧廊

参考例句：

• Aisles were added to the original Saxon building in the Norman period. 在诺曼时期，原来的萨克森风格的建筑物都增添了走廊。
• They walked about the Abbey aisles, and presently sat down. 他们走到大教堂的走廊附近，并且很快就坐了下来。

47 costly   

adj.昂贵的，价值高的，豪华的

参考例句：

• It must be very costly to keep up a house like this.维修这么一幢房子一定很昂贵。
• This dictionary is very useful,only it is a bit costly.这本词典很有用，左不过贵了些。

48 incense   

v.激怒；n.香，焚香时的烟，香气

参考例句：

• This proposal will incense conservation campaigners.这项提议会激怒环保人士。
• In summer,they usually burn some coil incense to keep away the mosquitoes.夏天他们通常点香驱蚊。

49 nostrils   

鼻孔( nostril的名词复数 )

参考例句：

• Her nostrils flared with anger. 她气得两个鼻孔都鼓了起来。
• The horse dilated its nostrils. 马张大鼻孔。

51 socialists   

社会主义者( socialist的名词复数 )

参考例句：

• The socialists saw themselves as true heirs of the Enlightenment. 社会主义者认为自己是启蒙运动的真正继承者。
• The Socialists junked dogma when they came to office in 1982. 社会党人1982年上台执政后，就把其政治信条弃之不顾。

52 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

53 materialism   

n.［哲］唯物主义，唯物论；物质至上

参考例句：

• Idealism is opposite to materialism.唯心论和唯物论是对立的。
• Crass materialism causes people to forget spiritual values.极端唯物主义使人忘掉精神价值。