Some years ago Mr. Thomas F. Ryan, traction5 and insurance magnate of New York, favored me with his justification6 of his own career and activities. He mentioned his charities, and, speaking as one man of the world to another, he said: "The reason I put them into the hands of Catholics is not religious, but because I find they are efficient in such matters. They don't ask questions, they do what you want them to do, and do it economically."
I made no comment; I was absorbed in the implications of the remark—like Agassiz when some one gave him a fossil bone, and his mind set to work to reconstruct the creature.
When a man is drunk, the Catholics do not ask if it was long hours and improper7 working-conditions which drove him to desperation; they do not ask if police and politicians are getting a rake-off from the saloon, or if traction magnates are using it as an agency for the controlling of votes; they do not plunge8 into prohibition9 movements or good government campaigns—they simply take the man in, at a standard price, and the patient slave-sisters and attendants get him sober, and then turn him out for society to make him drunk again. That is "charity," and it is the special industry of Roman Catholicism. They have been at it for a thousand years, cleaning up loathsome10 and unsightly messes—"plague, pestilence11 and famine, battle and murder and sudden death." Yet—puzzling as it would seem to anyone not religious—there were never so many messes, never so many different kinds of messes, as now at the end of the thousand years of charitable activity!
But the Catholics go on and on; like the patient spider, building and rebuilding his web across a doorway12; like soldiers under the command of a ruling class with a "muddling13 through" tradition—
Theirs not to reason why,
Theirs but to do and die.
And so of course all magnates and managers of industry who have messes to be cleaned up, human garbage-heaps to be carted away quickly and without fuss, turn to the Catholic Church for this service, no matter what their personal religious beliefs or lack of beliefs may be. Somewhere in the neighborhood of every steel-mill, every coal-mine or other place of industrial danger, you will find a Catholic hospital, with its slave-sisters and attendants. Once when I was "muck-raking" near Pittsburgh, I went to one of these places to ask information as to the frequency of industrial accidents and the fate of the victims. The "Mother Superior" received me with a look of polite dismay. "These concerns pay us!" she said. "You must see that as a matter of business it would not do for us to talk about them."
Obey and keep silence: that is the Catholic law. And precisely14 as it is with the work of nursing and almsgiving, so it is with the work of vote-getting, the elaborate system of policemen and saloon-keepers and ward-heelers which the Catholic machine controls. This industry of vote-getting is a comparatively new one; but the Church has been handling the masses for so many centuries that she quickly learned this new way of "democracy," and has established her supremacy15 over all rivals. She has the schools for training the children, the confessional for controlling the women; she has the intellectual machinery16, the purgatory17 and the code of slave-ethics. She has the supreme18 advantage that the rank and file of her mighty19 host really believe what she teaches; they do not have to listen to table-rappings and flounder through swamps of automatic writings in order to bolster20 their hope of the survival of personality after death!
So it comes about that our captains of industry and finance have been driven to a more or less reluctant alliance with the Papacy. The Church is here, and her followers21 are here, before the war several hundred thousand of them pouring into the country every year. It is no longer possible to do without Catholics in America; not merely do ditches have to be dug, roads graded, coal mined, and dishes washed, but franchises23 have to be granted, tariff-schedules adjusted, juries and courts manipulated, police trained and strikes crushed. Under our native political system, for these purposes millions of votes are needed; and these votes belong to people of a score of nationalities—Irish and German and Italian and French-Canadian and Bohemian and Mexican and Portuguese24 and Polish and Hungarian. Who but the Catholic Church can handle these polyglot25 hordes26? Who can furnish teachers and editors and politicians familiar with all these languages?
Considering how complex is the service, the price is extremely moderate—the mere22 actual expenses of the campaign, the cost of red fire and torch-lights, of liquor and newspaper advertisements. The rest may come out of the public till, in the form of exemption27 from taxation28 of church buildings and lands, a share of the public funds for charities and schools, the control of the police for saloon-keepers and district leaders, the control of police-courts and magistrates29, of municipal administrations and boards of education, of legislatures and governors; with a few higher offices now and then, to flatter our sacred self-esteem, a senator or a justice on the Supreme Court Bench; and on state occasions, to keep up our necessary prestige, some cabinet-members and legislators and justices to attend High Mass, and be blessed in public by Catholic prelates and dignitaries.
You think this is empty rhetoric—you comfortable, easy-going, ultra-cultured Americans? You professors in your classic shades, absorbed in "the passionless pursuit of passionless intelligence"—while the world about you slides down into the pit! You ladies of Good Society, practicing your "sweet little charities," pursuing your "dear little ideals," raising your families of one or two lovely children—while Irish and French-Canadians and Italians and Portuguese and Hungarians are breeding their dozens and scores, and preparing to turn you out of your country!
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1 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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2 sterile | |
adj.不毛的,不孕的,无菌的,枯燥的,贫瘠的 | |
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3 parlance | |
n.说法;语调 | |
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4 spires | |
n.(教堂的) 塔尖,尖顶( spire的名词复数 ) | |
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5 traction | |
n.牵引;附着摩擦力 | |
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6 justification | |
n.正当的理由;辩解的理由 | |
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7 improper | |
adj.不适当的,不合适的,不正确的,不合礼仪的 | |
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8 plunge | |
v.跳入,(使)投入,(使)陷入;猛冲 | |
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9 prohibition | |
n.禁止;禁令,禁律 | |
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10 loathsome | |
adj.讨厌的,令人厌恶的 | |
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11 pestilence | |
n.瘟疫 | |
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12 doorway | |
n.门口,(喻)入门;门路,途径 | |
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13 muddling | |
v.弄乱,弄糟( muddle的现在分词 );使糊涂;对付,混日子 | |
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14 precisely | |
adv.恰好,正好,精确地,细致地 | |
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15 supremacy | |
n.至上;至高权力 | |
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16 machinery | |
n.(总称)机械,机器;机构 | |
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17 purgatory | |
n.炼狱;苦难;adj.净化的,清洗的 | |
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18 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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19 mighty | |
adj.强有力的;巨大的 | |
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20 bolster | |
n.枕垫;v.支持,鼓励 | |
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21 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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22 mere | |
adj.纯粹的;仅仅,只不过 | |
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23 franchises | |
n.(尤指选举议员的)选举权( franchise的名词复数 );参政权;获特许权的商业机构(或服务);(公司授予的)特许经销权v.给…以特许权,出售特许权( franchise的第三人称单数 ) | |
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24 Portuguese | |
n.葡萄牙人;葡萄牙语 | |
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25 polyglot | |
adj.通晓数种语言的;n.通晓多种语言的人 | |
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26 hordes | |
n.移动着的一大群( horde的名词复数 );部落 | |
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27 exemption | |
n.豁免,免税额,免除 | |
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28 taxation | |
n.征税,税收,税金 | |
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29 magistrates | |
地方法官,治安官( magistrate的名词复数 ) | |
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