There's power in me and will to dominate
Which I must exercise, they hurt me else;
In many ways I need mankind's respect,
He wishes that he had faith—faith in anything; he understands that faith is all-important—
Enthusiasm's the best thing, I repeat.
But you cannot get faith just by wishing for it—
But paint a fire, it will not therefore burn!
He tries to imagine himself going on a crusade for truth, but he asks what there would be in it for him—
State the facts,
Read the text right, emancipate6 the world—
The emancipated7 world enjoys itself With scarce a thank-you.
Blougram told it first
It could not owe a farthing,—not to him
More than St. Paul!
So the bishop goes on with his role, but uneasily conscious of the contempt of intellectual people.
I pine among my million imbeciles
(You think) aware some dozen men of sense
Eye me and know me, whether I believe
And am a fool, or disbelieve in her,
But, as he says, you have to keep a tight hold upon the chain of faith, that is what
Gives all the advantage, makes the difference,
We are their lords, or they are free of us,
So he continues, but not with entire satisfaction, in his role of shepherd to those whom he calls "King Bomba's lazzaroni," and "ragamuffin saints."
I wander into a Catholic bookstore and look to see what Bishop Blougram is doing with his lazzaroni and his ragamuffin saints here in this new country of the far West. It is easy to acquire the information, for the saleswoman is polite and the prices fit my purse. America is going to war, and Catholic boys are being drafted to be trained for battle; so for ten cents I obtain a firmly bound little pamphlet called "God's Armor, a Prayer Book for Soldiers." It is marked "Copyright by the G. R. C. Central-Verein," and bears the "Nihil Obstat" of the "Censor14 Theolog." and the "Imprimatur" of "Johannes Josephus, Archiepiscopus Sti. Ludovici"—which last you may at first fail to recognize as a well-known city on the Mississippi River. Do you not feel the spell of ancient things, the magic of the past creeping over you, as you read those Latin trade-marks? Such is the Dead Hand, and its cunning, which can make even St. Louis sound mysterious!
In this booklet I get no information as to the commercial causes of war, nor about the part which the clerical vote may have played throughout Europe in supporting military systems. I do not even find anything about the sacred cause of democracy, the resolve of a self-governing people to put an end to feudal15 rule. Instead I discover a soldier-boy who obeys and keeps silent, and who, in his inmost heart, is in the grip of terrors both of body and soul. Poor, pitiful soldier-boy, marking yourself with crosses, performing genuflections, mumbling16 magic formulas in the trenches—how many billions of you have been led out to slaughter17 by the greeds and ambitions of your religious masters, since first this accursed Antichrist got its grip upon the hearts of men!
I quote from this little book:
Start this day well by lifting up your heart to God. Offer yourself to Him, and beg grace to spend the day without sin. Make the sign of the cross. Most Holy Trinity, Father, Son, and Holy Ghost, behold18 me in Thy Divine Presence. I adore Thee and give Thee thanks. Grant that all I do this day be for Thy Glory, and for the salvation19 of my immortal20 soul.
During the day lift your heart frequently to God. Your prayers need not be long nor read from a book. Learn a few of these short ejaculations by heart and frequently repeat them. They will serve to recall God to your heart and will strengthen you and comfort you.
You remember a while back about the prayer-wheels of the Thibetans. The Catholic religion was founded before the Thibetan, and is less progressive; it does not welcome mechanical devices for saving labor21. You have to use your own vocal22 apparatus23 to keep yourself from hell; but the process has been made as economical as possible by kindly24 dispensations of the Pope. Thus, each time that you say "My God and my all," you get fifty days indulgence; the same for "My Jesus, mercy," and the same for "Jesus, my God, I love Thee above all things." For "Jesus, Mary, Joseph," you get three hundred days—which would seem by all odds25 the best investment of your spare breath.
And then come prayers for all occasions: "Prayer before Battle"; "Prayer for a Happy Death"; "Prayer in Temptation"; "Prayer before and after Meals"; "Prayer when on Guard"; "Prayer before a long March"; "Prayer of Resignation to Death"; "Prayer for Those in their Agony"—I cannot bear to read them, hardly to list them. I remember standing26 in a cathedral "somewhere in France" during the celebration of some special Big Magic. There was brilliant white light, and a suffocating27 strange odor, and the thunder of a huge organ, and a clamor of voices, high, clear voices of young boys mounting to heaven, like the hands of men in a pit reaching up, trying to climb over the top of one another. It sent a shudder28 into the depths of my soul. There is nothing left in the modern world which can carry the mind so far back into the ancient nightmare of anguish29 and terror which was once the mental life of mankind, as these Roman Catholic incantations with their frantic30 and ceaseless importunity31. They have even brought in the sex-spell; and the poor, frightened soldier-boy, who has perhaps spent the night with a prostitute, now prostrates32 himself before a holy Woman-being who is lifted high above the shames of the flesh, and who stirs the thrills of awe33 and affection which his mother brought to him in early childhood. Read over the phrases of this "Litany of the Blessed Virgin":
Holy Mary, Pray for us. Holy Mother of God. Holy Virgin of Virgins34. Mother of Christ. Mother of divine grace. Mother most pure. Mother most chaste35. Mother inviolate36. Mother undefiled. Mother most amiable37. Mother most admirable. Mother of good counsel. Mother of our Creator. Mother of our Savior. Virgin most prudent38. Virgin most venerable. Virgin most renowned39. Virgin most powerful. Virgin most merciful. Virgin most faithful. Mirror of justice. Seat of wisdom. Cause of our Joy. Spiritual vessel40. Vessel of honor. Singular vessel of devotion. Mystical rose. Tower of David. Tower of ivory. House of gold. Ark of the covenant41. Gate of heaven. Morning Star. Health of the sick. Refuge of sinners. Comforter of the afflicted42. Help of Christians43. Queen of Angels. Queen of Patriarchs. Queen of Prophets. Queen of Apostles. Queen of Martyrs44. Queen of Confessors. Queen of Virgins. Queen of all Saints. Queen conceived without original sin. Queen of the most holy Rosary. Queen of Peace, Pray for us.
点击收听单词发音
1 bishop | |
n.主教,(国际象棋)象 | |
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2 psychology | |
n.心理,心理学,心理状态 | |
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3 ecclesiastic | |
n.教士,基督教会;adj.神职者的,牧师的,教会的 | |
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4 unaware | |
a.不知道的,未意识到的 | |
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5 obedience | |
n.服从,顺从 | |
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6 emancipate | |
v.解放,解除 | |
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7 emancipated | |
adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 ) | |
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8 winking | |
n.瞬眼,目语v.使眼色( wink的现在分词 );递眼色(表示友好或高兴等);(指光)闪烁;闪亮 | |
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9 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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10 vow | |
n.誓(言),誓约;v.起誓,立誓 | |
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11 knave | |
n.流氓;(纸牌中的)杰克 | |
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12 purblind | |
adj.半盲的;愚笨的 | |
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13 tighten | |
v.(使)变紧;(使)绷紧 | |
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14 censor | |
n./vt.审查,审查员;删改 | |
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15 feudal | |
adj.封建的,封地的,领地的 | |
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16 mumbling | |
含糊地说某事,叽咕,咕哝( mumble的现在分词 ) | |
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17 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
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18 behold | |
v.看,注视,看到 | |
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19 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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20 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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21 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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22 vocal | |
adj.直言不讳的;嗓音的;n.[pl.]声乐节目 | |
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23 apparatus | |
n.装置,器械;器具,设备 | |
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24 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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25 odds | |
n.让步,机率,可能性,比率;胜败优劣之别 | |
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26 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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27 suffocating | |
a.使人窒息的 | |
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28 shudder | |
v.战粟,震动,剧烈地摇晃;n.战粟,抖动 | |
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29 anguish | |
n.(尤指心灵上的)极度痛苦,烦恼 | |
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30 frantic | |
adj.狂乱的,错乱的,激昂的 | |
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31 importunity | |
n.硬要,强求 | |
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32 prostrates | |
v.使俯伏,使拜倒( prostrate的第三人称单数 );(指疾病、天气等)使某人无能为力 | |
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33 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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34 virgins | |
处女,童男( virgin的名词复数 ); 童贞玛利亚(耶稣之母) | |
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35 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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36 inviolate | |
adj.未亵渎的,未受侵犯的 | |
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37 amiable | |
adj.和蔼可亲的,友善的,亲切的 | |
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38 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
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39 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
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40 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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41 covenant | |
n.盟约,契约;v.订盟约 | |
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42 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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43 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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44 martyrs | |
n.martyr的复数形式;烈士( martyr的名词复数 );殉道者;殉教者;乞怜者(向人诉苦以博取同情) | |
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