It is not too much to say that today no daily newspaper in any large American city dares to attack the emoluments3 of the Catholic Church, or to advocate restrictions4 upon the ecclesiastical machine. As I write, they are making a new Catholic bishop5 in Los Angeles, and all the newspapers of that graft-ridden city herald6 it as an important social event. Each paper has the picture of the new prelate, with his shepherd's crook7 upraised, his empty face crowned with a rhomboidal fool's cap, and enough upholstery on him to outfit8 a grand opera company. The Los Angeles "Examiner", the only paper in the city with a pretense9 to radicalism10, turns loose its star-writer—one of those journalist virtuosos11 who will describe you a Wild West "rodeo" one day, and a society elopement the next, and a G. O. P. convention the next; and always with his picture, one inch square, at the head of his effusion. He takes in the Catholic festivity; and does it phaze him? It does not! He is a newspaper man, and if his city editor sent him to hell, he would take the assignment and write like the devil. To read him now you might think he had been reared in a convent; his soul is uplifted, and he bursts forth12 in pure spontaneous ecstacy:
Solemnly magnificent, every brilliant detail symbolically13 picturing the holy history of the Roman Catholic Church in the inexorable progress of its immense structure, which rises from the rock of Peter, with its beacons14 of faith and devotion piercing the fog of doubt and fear which surround the world and the worldly, was the ceremony yesterday at the Cathedral of St. Vibiana, whereby Bishop John J. Cantwell was installed in his diocese of Monterey and Los Angeles.
And then, a month later, comes another occasion of state—the Twenty-third Annual-Banquet of the Merchants' and Manufacturers' Association of Los Angeles. I should have to write a little essay to make clear the sociological significance of that function; explaining first, a nation-wide organization which has been proven by congressional investigation15 and by the publication of its secret documents to be a machine for the corruption16 of our political life; and then exhibiting our "City of the Angels", from which all Angels have long since fled; a city in the first crude stage of land speculation17, without order, dignity or charm; a city of real estate agents, who exist by selling climate to new arrivals from the East; a city whose intellectual life is "boosting", whose standards of truth are those of the horse-trade. Its newspapers publish a table of temperatures, showing the daily contrast between Southern California and the East. This device is effective in the winter-time; but last June, when for five days and nights the temperature was over 110, and several times 114—the Los Angeles space was left empty!
In the same way, there is a rule that our earthquake shocks are never mentioned, unless they destroy whole towns. On the afternoon of Jan. 26th, 1918, a cyclone18 hit Pasadena, of violence sufficient to lift a barn over a church-steeple and deposit it in the pastor's front yard. That evening a friend of mine in Los Angeles called up the office of the "Times" to make inquiry19; and although they are only thirteen miles away, and have a branch office and a special correspondent in Pasadena, the answer was that they had heard nothing about the cyclone! And next morning I made a careful search of their columns. On the front page I read: "Fourth Blizzard20 of Season Raging in East"; also: "Another Earthquake in Guatemala". But not a line about the Pasadena cyclone That there was plenty of space in that issue, you may judge from the fact that there were twenty headlines like the following—many of them representing full page and half page illustrated21 "write-ups":
Where Spring is January; Wealth Waits in California; The Bright Side of Sunshine Land; Come to California: Southland's Arms Outstretched in Cordial Invitation to the East; Flower Stands Make Gay City Streets; Southland Climate Big Manufacturing Factor; Joy of Life Demonstrated in Los Angeles' Beautiful Homes; Nymphs Knit and Bathe at Ocean's Sunny Beach; etc.
Now we are in the War and our business is booming, we are making money hand over fist. It is all the more delightful22, because we are putting our souls into it, we are lending our money to the government and saving the world for Democracy! Our labor23 unionists have been driven to other cities, and our Mexican agitators24 and I. W. W.'s are in jail; so, in the gilt25 ball-room of our palatial26 six-dollar-a-day hotel the four hundred masters of our prosperity meet to pat themselves on the back, and they invite the new Catholic bishop to come and confer the grace of God upon their eating.
The Bishop comes; and I take up the "Times"—the labor-hating, labor-baiting, fire-and-slaughter-breathing "Times"—and here is the episcopal picture on the front page, the arms stretched four columns wide in oratorical27 beneficence. How the shepherd of Jesus does love the Merchants and Manufacturers! How his eloquence28 is poured out upon them! "You represent, gentlemen, the largest and the most civilizing29 secular30 body in the country. You are the pioneers of American civilization..... I am glad to be among you; glad that my lines have fallen in this glorious land by the sunset sea, and honored to meet in intimate acquaintance the big men who have raised here in a few years a city of metropolitan31 proportions."
And then, bearing in mind his responsibilities as guardian32 of Exploitation, the Bishop goes on to tell them about the coming class-war. "On the one side a statesman preaching patience and respect for vested rights, strict observance of public faith; on the other a demagog speaking about the tyranny of capitalists and usurers." And then, of course, the inevitable33 religious tag: "How will men obey you, if they believe not in God, who is the author of all authority?" At which, according to the "Times", "prolonged applause and cheers" from the Merchants and Manufacturers! The editor of the "Times" goes back to his office, and inspired by this episcopal eloquence writes a "leader" with the statement that: "We have no proletariat in America!"
点击收听单词发音
1 partnership | |
n.合作关系,伙伴关系 | |
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2 superstition | |
n.迷信,迷信行为 | |
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3 emoluments | |
n.报酬,薪水( emolument的名词复数 ) | |
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4 restrictions | |
约束( restriction的名词复数 ); 管制; 制约因素; 带限制性的条件(或规则) | |
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5 bishop | |
n.主教,(国际象棋)象 | |
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6 herald | |
vt.预示...的来临,预告,宣布,欢迎 | |
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7 crook | |
v.使弯曲;n.小偷,骗子,贼;弯曲(处) | |
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8 outfit | |
n.(为特殊用途的)全套装备,全套服装 | |
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9 pretense | |
n.矫饰,做作,借口 | |
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10 radicalism | |
n. 急进主义, 根本的改革主义 | |
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11 virtuosos | |
n.艺术大师( virtuoso的名词复数 );名家;艺术爱好者;古董收藏家 | |
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12 forth | |
adv.向前;向外,往外 | |
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13 symbolically | |
ad.象征地,象征性地 | |
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14 beacons | |
灯塔( beacon的名词复数 ); 烽火; 指路明灯; 无线电台或发射台 | |
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15 investigation | |
n.调查,调查研究 | |
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16 corruption | |
n.腐败,堕落,贪污 | |
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17 speculation | |
n.思索,沉思;猜测;投机 | |
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18 cyclone | |
n.旋风,龙卷风 | |
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19 inquiry | |
n.打听,询问,调查,查问 | |
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20 blizzard | |
n.暴风雪 | |
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21 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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22 delightful | |
adj.令人高兴的,使人快乐的 | |
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23 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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24 agitators | |
n.(尤指政治变革的)鼓动者( agitator的名词复数 );煽动者;搅拌器;搅拌机 | |
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25 gilt | |
adj.镀金的;n.金边证券 | |
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26 palatial | |
adj.宫殿般的,宏伟的 | |
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27 oratorical | |
adj.演说的,雄辩的 | |
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28 eloquence | |
n.雄辩;口才,修辞 | |
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29 civilizing | |
v.使文明,使开化( civilize的现在分词 ) | |
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30 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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31 metropolitan | |
adj.大城市的,大都会的 | |
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32 guardian | |
n.监护人;守卫者,保护者 | |
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33 inevitable | |
adj.不可避免的,必然发生的 | |
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