But what was the Holy Father doing through the forty-three years that the Potsdam gang were preparing for their assault on the world? How was the Holy Father manifesting his love of peace and good will? He is, you understand, the "sole, last, supreme4 judge of what is right and wrong," and his followers5 obey him with the utmost promptness and devotion—they express themselves as "prostrate6 at his feet." And when the masters of Prussia came to him and said: "Give us the power to turn this nation into the world's greatest military empire"—what did the Roman Church answer? Did it speak boldly for the gentle Jesus, and the cause of peace on earth and good-will towards men? No, it did not. To Bismarck in Germany it said, precisely7 as it said to Mark Hanna in America: "Give us honors and prestige; give us power over the minds of the young, so that we may plunder8 the poor and build our cathedrals and feed fat our greed; and in return we will furnish you with votes, so that you may rule the state and do what you will."
You think there is exaggeration in that statement? Why, we know the very names of the prelates with whom the master-cynic of the Junkerthum made his "deal." He had tried the method of the Kultur-kampf, and had failed; but before he repealed9 the anti-Catholic laws, he made sure that the Church had learned its lesson, and would nevermore oppose the Prussian ruling caste. We know how this bargain was carried out; we have the record of the Centrum, the Catholic party of Germany, whose hundred deputies were the solid rock upon which the military regime of Prussia was erected10. Not a battle-ship nor a Zeppelin was built for which the Black Terror did not vote the funds; not a school-child was beaten in Posen or Alsace that the New Inquisition did not shout its "Hoch!" The writer sat in the visitors' gallery of the Reichstag when the Socialists12 were protesting against the torturing of miserable13 Herreros in Africa, and he heard the deputies of the Holy Father's political party screaming their rage like jaguars14 in a jungle night. All over Europe the Catholic Church organized fake labor15 unions, the "yellows," as they were called, to scab upon the workers and undermine the revolutionary movement. The Holy Father himself issued precise instructions for the management of these agencies of betrayal. Hear the most pious16 and benevolent17 Leo XIII:
"They must pay special and principal attention to piety18 and morality, and their internal discipline must be directed precisely by these considerations; otherwise they entirely19 lose their special character, and come to be very little better than those societies which take no account of Religion at all."
It is so hard, you see, to keep a man thinking about piety and morality while he is starving! I am quoting from the Encyclical Letter on "The Condition of Labor," issued in 1891, and addressed "to our Venerable Brethren, all Patriarchs, Primates20, Archbishops and Bishops22 of the Catholic World in Grace and Communion with the Apostolic See." The purpose of the letter is "to refute false teaching," and the substance of its message is:
This great labor question cannot be solved except by assuming as a principle that private property must be held sacred and inviolable.
And again, the purpose of churches proclaimed in language as frank as any used in the present book:
The chief thing to be secured is the safe-guarding, by legal enactment24 and policy, of private property. Most of all it is essential in these times of covetous25 greed, to keep the multitude within the line of duty; for if all may justly strive to benefit their condition, yet neither justice nor the common good allows any one to seize that which belongs to another, or, under the pretext26 of futile27 and ridiculous equality, to lay hands on other peoples' fortunes.
And this, you understand, in lands where rapine and conquest, class-tyranny and priestly domination have been the custom since the dawn of history; in which no property-right can possibly trace back to any other basis than force. In Austria, for example—Austria, the leader and guardian28 of the Holy Alliance—Austria, which had no Reformation, no Revolution, no Kultur-kampf—Austria, in which the income of the Catholic Primate21 is $625,000 a year! In other words, Austria is still to a large extent a "Priestly Empire;" and it was Austria which began the war—began it in a religious quarrel, with a Slav people which does not acknowledge the Holy Father as the ruler of the world, but persists in adhering to the Eastern Church. So of course to-day, when Austria is learning the bitter lesson that they who draw the sword shall perish by the sword, the heart of the Holy Father is wrung29 with grief, and he sends out these eloquent30 peace-notes, written in Vienna and edited in Berlin. And at the same time his private chaplain is convicted and sentenced to prison for life as Austria's Master-Spy in Rome!
It is a curious thing to observe—the natural instinct which, all over the world, draws Superstition and Exploitation together. This war, which is hailed as a war against autocracy31, might almost as accurately32 be described as a war against the clerical system. Wherever in the world you find the Papal power strong, there you find sympathy with the Prussian infamy33 and there you find German intrigue34. In Spain, for example; in Ireland and Quebec, and in the Argentine. The treatment of Belgium was a little too raw—too many priests were shot at the outset, and so Cardinal35 Mercier denounces the Germans; but you notice that he pleads in vain with the Vatican, which stands firm by its beloved Austria, and against the godless kingdom of Italy. The Kaiser allows the hope of restoration of the temporal power at the peace settlement; and meantime the law forbidding the presence of the Jesuits in Germany has been repealed, and all over the world the propagandists of this order are working for the Kaiser. Sir Roger Casement36 was raised a Catholic, and so also "Jim" Larkin, the Irish labor-leader who is touring America denouncing the Allies. The Catholic Bishop23 of Melbourne opposed and beat conscription in Australia, and it was Catholic propaganda of treachery among the ignorant peasant-soldiers from Sicily which caused the breaking of the Italian line at Tolmino. So deeply has this instinct worked that, in the fall of 1917 while the Socialist11 party in New York was campaigning for immediate37 peace, the Catholic Irish suddenly forgot their ancient horrors. The Catholic "Freeman's Journal" published nine articles favoring Socialism in a single issue; while even "The Tablet," the diocesan paper, began to discover that the Socialists were not such bad fellows after all. The same "Tablet" which a few years ago allowed Father Belford to declare that Socialists were mad dogs who should be "stopped with a bullet"!
Note to second edition: Since the above was written, the war fervor38 has swept America, including even the rank and file of the Catholics, and what has here been said might seem unfair to persons who have forgotten the attitude of the Church during the early part of the conflict, and the struggle it cost to bring the hierarchy39 into line. It is one of the ironies40 of history that the most reactionary41 organization in the world should be lending its aid to the destruction of the second most reactionary. When the Catholic Church marches forth42 to war for Democracy, it is not drawing America down into the pit, but is letting America pull it out of the pit—at least for a time, and the spectacle is one in which all lovers of progress will rejoice.

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1
superstition
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n.迷信,迷信行为 | |
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2
civilized
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a.有教养的,文雅的 | |
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3
touching
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adj.动人的,使人感伤的 | |
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4
supreme
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adj.极度的,最重要的;至高的,最高的 | |
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followers
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追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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6
prostrate
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v.拜倒,平卧,衰竭;adj.拜倒的,平卧的,衰竭的 | |
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7
precisely
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adv.恰好,正好,精确地,细致地 | |
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8
plunder
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vt.劫掠财物,掠夺;n.劫掠物,赃物;劫掠 | |
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9
repealed
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撤销,废除( repeal的过去式和过去分词 ) | |
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10
ERECTED
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adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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11
socialist
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n.社会主义者;adj.社会主义的 | |
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12
socialists
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社会主义者( socialist的名词复数 ) | |
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13
miserable
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adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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14
jaguars
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n.(中、南美洲的)美洲虎( jaguar的名词复数 ) | |
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15
labor
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n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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16
pious
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adj.虔诚的;道貌岸然的 | |
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17
benevolent
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adj.仁慈的,乐善好施的 | |
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18
piety
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n.虔诚,虔敬 | |
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19
entirely
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ad.全部地,完整地;完全地,彻底地 | |
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20
primates
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primate的复数 | |
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21
primate
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n.灵长类(目)动物,首席主教;adj.首要的 | |
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22
bishops
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(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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23
bishop
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n.主教,(国际象棋)象 | |
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24
enactment
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n.演出,担任…角色;制订,通过 | |
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25
covetous
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adj.贪婪的,贪心的 | |
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26
pretext
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n.借口,托词 | |
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27
futile
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adj.无效的,无用的,无希望的 | |
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28
guardian
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n.监护人;守卫者,保护者 | |
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29
wrung
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绞( wring的过去式和过去分词 ); 握紧(尤指别人的手); 把(湿衣服)拧干; 绞掉(水) | |
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30
eloquent
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adj.雄辩的,口才流利的;明白显示出的 | |
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31
autocracy
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n.独裁政治,独裁政府 | |
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32
accurately
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adv.准确地,精确地 | |
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33
infamy
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n.声名狼藉,出丑,恶行 | |
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34
intrigue
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vt.激起兴趣,迷住;vi.耍阴谋;n.阴谋,密谋 | |
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35
cardinal
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n.(天主教的)红衣主教;adj.首要的,基本的 | |
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36
casement
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n.竖铰链窗;窗扉 | |
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37
immediate
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adj.立即的;直接的,最接近的;紧靠的 | |
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38
fervor
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n.热诚;热心;炽热 | |
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39
hierarchy
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n.等级制度;统治集团,领导层 | |
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40
ironies
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n.反语( irony的名词复数 );冷嘲;具有讽刺意味的事;嘲弄 | |
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41
reactionary
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n.反动者,反动主义者;adj.反动的,反动主义的,反对改革的 | |
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42
forth
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adv.向前;向外,往外 | |
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