Perhaps the most comical of the clerical claims is this—that Christianity has promoted chivalry8 and respect for womanhood. In ancient Greece and Rome the woman was the equal and helpmate of man; we read in Tacitus about the splendid women of the Germans, who took part in public councils, and even fought in battles. Two thousand years before the Christian era we are told by Maspero that the Egyptian woman was the mistress of her house; she could inherit equally with her brothers, and had full control of her property. We are told by Paturet that she was "juridically the equal of man, having the same rights and being treated in the same fashion." But in present-day England, under the common law, woman can hold no office of trust or power, and her husband has the sole custody9 of her person, and of her children while minors10. He can steal her children, rob her of her clothing, and beat her with a stick provided it is no thicker than his thumb. While I was in London the highest court handed down a decision on the law which does not permit a woman to divorce her husband for infidelity, unless it has been accompanied by cruelty; a man had brought his mistress into his home and—compelled his wife to work for and wait upon her, and the decision was that this was not cruelty in the meaning of the law!
And if you say that this enslavement of Woman has nothing to do with religion—that ancient Hebrew fables11 do not control modern English customs—then listen to the Vicar of Crantock, preaching at St. Crantock's, London, Aug. 27th, 1905, and explaining why women must cover their heads in church:
(1) Man's priority of creation. Adam was first formed, then Eve.
(2) The manner of creation. The man is not of the woman, but the woman of the man.
(4) Results in creation. The man is the image of the glory of God, but woman is the glory of man.
(5) Woman's priority in the fall. Adam was not deceived; but the woman, being deceived, was in the transgression13.
(6) The marriage relation. As the Church is subject to Christ, so let the wives be to their husbands.
(7) The headship of man and woman. The head of every man is Christ, but the head of the woman is man.
I say there is no modern evil which cannot be justified14 by these ancient texts; and there is nowhere in Christendom a clergy which cannot be persuaded to cite them at the demand of ruling classes. In the city where I write, three clergymen are being sent to jail for six months for protesting against the use of the name of Jesus in the wholesale15 slaughter16 of men. Now, I am backing this war. I know that it has to be fought, and I want to see it fought as hard as possible; but I want to leave Jesus out of it, for I know that Jesus did not believe in war, and never could have been brought to support a war. I object to clerical cant17 on the subject; and I note that an eminent18 theological authority, "Billy" Sunday, appears to agree with me; for I find him on the front page of my morning paper, assailing19 the three pacifist clergymen, and making his appeal not to Jesus, but to the blood-thirsty tribal20 diety of the ancient Hebrews:
I suppose they think they know more than God Almighty21, who commanded the sun to stand still while Joshua won the battle for the Lord; more than the God who made Samson strong so he could slay22 thousands of his nation's enemies in a righteous cause.
Right you are, Billy! And if the capitalist system continues to develop unchecked, we shall some day see it dawn upon the masters of the world how wasteful23 it is to permit the superannuated24 workers to perish by slow starvation. So much more sensible to make use of them! So we shall have a Bible defense of cannibalism25; we shall hear our evangelists quoting Leviticus: "They shall eat the flesh of their own sons and daughters." Or perhaps some of our leisure-class ladies might make the discovery that the flesh of working-class babies is relished26 by pomeranians and poodles. If so, the Billy Sundays of the twenty-first century may discover the text: "Happy shall be he that taketh and dasheth thy little ones against the stones."
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1 clergy | |
n.[总称]牧师,神职人员 | |
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2 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
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3 Founder | |
n.创始者,缔造者 | |
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4 witchcraft | |
n.魔法,巫术 | |
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5 blot | |
vt.弄脏(用吸墨纸)吸干;n.污点,污渍 | |
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6 Christian | |
adj.基督教徒的;n.基督教徒 | |
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7 rib | |
n.肋骨,肋状物 | |
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8 chivalry | |
n.骑士气概,侠义;(男人)对女人彬彬有礼,献殷勤 | |
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9 custody | |
n.监护,照看,羁押,拘留 | |
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10 minors | |
n.未成年人( minor的名词复数 );副修科目;小公司;[逻辑学]小前提v.[主美国英语]副修,选修,兼修( minor的第三人称单数 ) | |
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11 fables | |
n.寓言( fable的名词复数 );神话,传说 | |
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12 purport | |
n.意义,要旨,大要;v.意味著,做为...要旨,要领是... | |
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13 transgression | |
n.违背;犯规;罪过 | |
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14 justified | |
a.正当的,有理的 | |
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15 wholesale | |
n.批发;adv.以批发方式;vt.批发,成批出售 | |
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16 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
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17 cant | |
n.斜穿,黑话,猛扔 | |
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18 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
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19 assailing | |
v.攻击( assail的现在分词 );困扰;质问;毅然应对 | |
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20 tribal | |
adj.部族的,种族的 | |
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21 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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22 slay | |
v.杀死,宰杀,杀戮 | |
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23 wasteful | |
adj.(造成)浪费的,挥霍的 | |
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24 superannuated | |
adj.老朽的,退休的;v.因落后于时代而废除,勒令退学 | |
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25 cannibalism | |
n.同类相食;吃人肉 | |
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26 relished | |
v.欣赏( relish的过去式和过去分词 );从…获得乐趣;渴望 | |
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