In the year 1818 the Presbyterian General Assembly, which represented the churches of the South as well as of the North, passed by a unanimous vote a resolution to the effect that "Slavery is utterly5 inconsistent with the law of God, which requires us to love our neighbor as ourselves." But in a generation the views of the entire South, including the Presbyterian Church, had changed entirely6. What was the reason? Had the "law of God" been altered? Had some new "revelation" been handed down? Nothing of the kind; it was merely that a Yankee by the name of Eli Whitney had perfected a machine to take the seeds out of short staple7 cotton. The cotton crop of the South increased from four thousand bales in 1791 to four hundred and fifty thousand in 1820 and five million, four hundred thousand in 1860.
There was a new monarch8, King Cotton, and his empire depended upon slaves. According to the custom of monarchs9 since the dawn of history, he hired the ministers of God to teach that what he wanted was right and holy. From one end of the South to the other the pulpits rang with the text: "Cursed be Canaan; a servant to servants shall he be to his brethren." The learned Bishop10 Hopkins, in his "Bible View of Slavery", gave the standard interpretation11 of this text:
The Almighty12, forseeing the total degradation13 of the Negro race, ordained14 them to servitude or slavery under the descendants of Shem and Japheth, doubtless because he judged it to be their fittest condition.
I might fill the balance of this volume with citations15 from defenses of the "peculiar16 institution" in the name of Jesus Christ—and not only from the South, but from the North. For it must be understood that leading families of Massachusetts and New York owed their power to Slavery; their fathers had brought molasses from New Orleans and made it into rum, and taken it to the coast of Africa to be exchanged for slaves for the Southern planters. And after this trade was outlawed17, the slave-grown cotton had still to be shipped to the North and spun18; so the traders of the North must have divine sanction for the Fugitive19 Slave law. Here is the Bishop of Vermont declaring: "The slavery of the negro race appears to me to be fully20 authorized21 both in the Old and New Testaments22." Here in the "True Presbyterian", of New York, giving the decision of a clerical man of the world: "There is no debasement in it. It might have existed in Paradise, and it may continue through the Millenium."
And when the slave-holding oligarchy23 of the South rose in arms against those who presumed to interfere24 with this divine institution, the men of God of the South called down blessings25 upon their armies in words which, with the proper change of names, might have been spoken in Berlin in August, 1914. Thus Dr. Thornwell, one of the leading Presbyterian divines of the South: "The triumph of Lincoln's principles is the death-knell of slavery...... Let us crush the serpent in the egg." And the Reverend Dr. Smythe of Charleston: "The war is a war against slavery, and is therefore treasonable rebellion against the Word, Providence26 and Government of God." I read in the papers, as I am writing, how the clergy27 of Germany are thundering against President Wilson's declaration that that country must become democratic. Here is a manifesto28 of the German Evangelical League, made public on the four hundredth anniversary of the Reformation:
We especially warn against the heresy29, promulgated30 from America, that Christianity enjoins31 democratic institutions, and that they are an essential condition of the kingdom of God on earth.
In exactly the same way the religious bodies of the entire South united in an address to Christians32 throughout the world, early in the year 1863:
The recent proclamation of the President of the United States, seeking the emancipation33 of the slaves of the South, is in our judgment34 occasion of solemn protest on the part of the people of God.
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1 precisely | |
adv.恰好,正好,精确地,细致地 | |
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2 mighty | |
adj.强有力的;巨大的 | |
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3 testimony | |
n.证词;见证,证明 | |
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4 garrison | |
n.卫戍部队;驻地,卫戍区;vt.派(兵)驻防 | |
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5 utterly | |
adv.完全地,绝对地 | |
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6 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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7 staple | |
n.主要产物,常用品,主要要素,原料,订书钉,钩环;adj.主要的,重要的;vt.分类 | |
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8 monarch | |
n.帝王,君主,最高统治者 | |
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9 monarchs | |
君主,帝王( monarch的名词复数 ) | |
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10 bishop | |
n.主教,(国际象棋)象 | |
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11 interpretation | |
n.解释,说明,描述;艺术处理 | |
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12 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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13 degradation | |
n.降级;低落;退化;陵削;降解;衰变 | |
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14 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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15 citations | |
n.引用( citation的名词复数 );引证;引文;表扬 | |
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16 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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17 outlawed | |
宣布…为不合法(outlaw的过去式与过去分词形式) | |
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18 spun | |
v.纺,杜撰,急转身 | |
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19 fugitive | |
adj.逃亡的,易逝的;n.逃犯,逃亡者 | |
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20 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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21 authorized | |
a.委任的,许可的 | |
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22 testaments | |
n.遗嘱( testament的名词复数 );实际的证明 | |
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23 oligarchy | |
n.寡头政治 | |
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24 interfere | |
v.(in)干涉,干预;(with)妨碍,打扰 | |
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25 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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26 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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27 clergy | |
n.[总称]牧师,神职人员 | |
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28 manifesto | |
n.宣言,声明 | |
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29 heresy | |
n.异端邪说;异教 | |
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30 promulgated | |
v.宣扬(某事物)( promulgate的过去式和过去分词 );传播;公布;颁布(法令、新法律等) | |
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31 enjoins | |
v.命令( enjoin的第三人称单数 ) | |
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32 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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33 emancipation | |
n.(从束缚、支配下)解放 | |
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34 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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